{"id":79,"date":"2025-07-20T10:28:00","date_gmt":"2025-07-20T10:28:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/07\/20\/2025-07-allah-rzasna-uygun-olarak-yaplan\/"},"modified":"2025-07-20T10:28:00","modified_gmt":"2025-07-20T10:28:00","slug":"2025-07-allah-rzasna-uygun-olarak-yaplan","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/07\/20\/2025-07-allah-rzasna-uygun-olarak-yaplan\/","title":{"rendered":"Allah R\u0131zas\u0131na Uygun Olarak Yap\u0131lan Evlilikler Toplumdaki Nefret Ruhunu Bertaraf Eder"},"content":{"rendered":"

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<\/a><\/div>\n<\/h4>\n

T<\/strong>\u00dc<\/strong>RK\u0130YE CUMHUR\u0130YET\u0130 A\u0130LE VE SOSYAL H\u0130<\/strong>ZMETLER BAKANLI<\/strong>\u011e<\/strong>I
<\/strong>SAYIN MAH\u0130<\/strong>NUR <\/strong>\u00d6<\/strong>ZDEM<\/strong>\u0130<\/strong>R G<\/strong>\u00d6KTA\u015e <\/strong>HANIMEFEND<\/strong>\u0130’N\u0130<\/strong>N D<\/strong>\u0130<\/strong>KKAT<\/strong>\u0130<\/strong>NE<\/strong><\/h4>\n

KONU:<\/u><\/strong> M\u00fcvekkil ADNAN OKTAR’\u0131n, evliliklerde ya\u015fanan olumsuz davran\u0131\u015flar\u0131n toplumda yol a<\/strong>\u00e7<\/strong>t\u0131\u011f\u0131 b\u00fcy\u00fck sorunlar ve nefret duygusunun ortadan kalkmas\u0131 i<\/strong>\u00e7<\/strong>in, evlili\u011fin Allah’\u0131n r\u0131zas\u0131na uygun \u015fekilde ger<\/strong>\u00e7<\/strong>ekle\u015ftirilmesi gerekti\u011fine ve bu davran\u0131\u015f\u0131n toplumda sevginin hakim olmas\u0131na katk\u0131 sa\u011flayaca\u011f\u0131na <\/strong>dair<\/strong> fikir ve \u00e7\u00f6z\u00fcm <\/strong>\u00f6<\/strong>nerilerinin sunumudur. M\u00fcvekkilin g<\/strong>\u00f6<\/strong>r\u00fc\u015f ve d\u00fc\u015f\u00fcnceleri a\u015fa\u011f\u0131da bilgilerinize arz edilmi\u015ftir.<\/strong><\/p>\n

SAYIN MAH\u0130<\/strong>NUR <\/strong>\u00d6<\/strong>ZDEM<\/strong>\u0130<\/strong>R G<\/strong>\u00d6KTA\u015e <\/strong>HANIMEFEND<\/strong>\u0130,<\/strong><\/p>\n

Evlilik, Y\u00fcce Allah\u2019\u0131n insanlara bah\u015fetti\u011fi nimetlerden biridir. Ancak g\u00fcn\u00fcm\u00fczde evliliklerde sayg\u0131, sevgi ve anlay\u0131\u015f\u0131n azald\u0131\u011f\u0131, bunlar\u0131n yerini bencillik, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck ve zaman zaman e\u015flerden birinin –\u00e7<\/em>o\u011funlukla kad\u0131nlar\u0131n-<\/em> \u00f6l\u00fcm\u00fcne kadar varan nefret ve \u00f6fke patlamalar\u0131n\u0131n ald\u0131\u011f\u0131 medyada s\u0131kl\u0131kla yer almaktad\u0131r. Bu olumsuz durum yaln\u0131<\/strong>zca e<\/strong>\u015fler aras\u0131nda de\u011fil, ayn\u0131 zamanda aile yap\u0131s\u0131 ve toplumun genel dengesi \u00fczerinde de ciddi etkiler olu\u015fturmakta, nefret ve <\/strong>\u00f6<\/strong>fke duygular\u0131n\u0131n toplumsal d\u00fczeyde yay\u0131lmas\u0131na zemin haz\u0131rlamaktad\u0131r.<\/strong> M\u00fcvekkil ADNAN OKTAR<\/strong>, evlili\u011fin sa\u011flam bir temel \u00fczerine in\u015fa edilmesi i\u00e7in kar\u015f\u0131l\u0131kl\u0131 sevgi, sayg\u0131, sab\u0131r ve etkili ileti\u015fimin hayati derecede \u00f6nemli oldu\u011funu, evlilikte Allah r\u0131zas\u0131n\u0131n g\u00f6zetilmesi gerekti\u011fini daima savunmu\u015ftur. <\/p>\n\n\n\n\n\n\n\n\n\n\n
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\u00dc<\/strong>lke<\/strong><\/p>\n<\/td>\n

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D<\/strong>\u00f6<\/strong>nem<\/strong><\/p>\n<\/td>\n

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Veriler <\/strong><\/p>\n<\/td>\n<\/tr>\n<\/thead>\n

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OECD ortalamas\u0131<\/p>\n<\/td>\n

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Ya\u015fam\u0131 boyunca maruz kald\u0131\u011f\u0131 e\u015f, sevgili \u015fiddeti<\/p>\n<\/td>\n

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%22 (fiziksel) <\/p>\n<\/td>\n<\/tr>\n

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T\u00fcrkiye<\/p>\n<\/td>\n

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Ya\u015fam\u0131 boyunca maruz kald\u0131\u011f\u0131 e\u015f, sevgili \u015fiddeti<\/p>\n<\/td>\n

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%30+<\/p>\n<\/td>\n<\/tr>\n

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T\u00fcrkiye<\/p>\n<\/td>\n

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Son 12 ay partner \u015fiddeti<\/p>\n<\/td>\n

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%8+<\/p>\n<\/td>\n<\/tr>\n

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D\u00fcnya genel (BM, 2023)<\/p>\n<\/td>\n

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Kad\u0131n cinayetleri (\u015f\u00fcpheli e\u015f\/sevgili)<\/p>\n<\/td>\n

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85\u202f000+ kad\u0131n, %60 aile \u00fcyeleri taraf\u0131ndan \u00f6ld\u00fcr\u00fclm\u00fc\u015f<\/p>\n<\/td>\n<\/tr>\n

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T\u00fcrkiye<\/p>\n<\/td>\n

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2024 KCDP istatisti\u011fi<\/p>\n<\/td>\n

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440 kad\u0131n cinayeti; farkl\u0131 kaynaklarda 394<\/p>\n<\/td>\n<\/tr>\n

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T\u00fcrkiye<\/p>\n<\/td>\n

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2024 Ev \u0130\u00e7i \u015eiddet Acil Hatt\u0131<\/p>\n<\/td>\n

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639 aile i\u00e7i \u015fiddet vakas\u0131; %92,5 kad\u0131n ma\u011fdur<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Ku\u015fkusuz bu veriler t\u00fcm d\u00fcnyada sevgisizli\u011fin ve nefretin h\u0131zla yay\u0131ld\u0131\u011f\u0131n\u0131, \u00f6zellikle de kad\u0131na y\u00f6nelik \u015fiddetin \u00e7ok a\u011f\u0131r sonu\u00e7lar do\u011furdu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir. (<\/strong>BM\u2019ye g<\/em><\/strong>\u00f6<\/em><\/strong>re her 10 dakikada en az bir kad\u0131n aile i<\/em><\/strong>\u00e7<\/em><\/strong>i \u015fiddet nedeniyle <\/em><\/strong>\u00f6<\/em><\/strong>ld\u00fcr\u00fclmektedir.)<\/em><\/strong> Aile i<\/strong>\u00e7<\/strong>i \u015f<\/strong>iddet <\/strong>\u00fclkemiz <\/strong>\u00f6<\/strong>zelinde de\u011ferlendirildi\u011finde, son bir y\u0131l i<\/strong>\u00e7<\/strong>inde %8 oran\u0131nda art\u0131\u015fla durumun <\/strong>\u00e7<\/strong>ok daha ciddi boyutlara ula\u015ft\u0131\u011f\u0131 g<\/strong>\u00f6<\/strong>zlemlenmektedir.<\/strong> <\/span>Ailenin toplumun en k\u00fc\u00e7\u00fck birimi oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, \u015fiddet ve sevgisizli\u011fin \u00e7\u00f6z\u00fcm\u00fc noktas\u0131nda aile i\u00e7i ili\u015fkilerin sevgi ve sayg\u0131 \u00fczerine kurulmas\u0131n\u0131n ne denli elzem ve \u00f6nemli oldu\u011fu anla\u015f\u0131lacakt\u0131r.<\/p>\n

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  1. M\u00fcvekkil ADNAN OKTAR gerek eserlerinde gerekse televizyon programlar\u0131nda, evliliklerdeki fedakarl\u0131k, vefa, sadakat, koruma ve kollama gibi erdemlerin yok olmas\u0131ndaki temel sorunun sevgisizlik oldu\u011funu, sevgi olmad\u0131\u011f\u0131nda insan\u0131n ruhunun adeta karar\u0131<\/strong>p <\/strong>\u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc ve \u015fefkat, merhamet, anlay\u0131\u015f gibi erdemlerden kopup uzakla\u015ft\u0131\u011f\u0131n\u0131 s\u0131k<\/strong>\u00e7<\/strong>a dile getirmi\u015f, sevgisizli\u011fin yol a<\/strong>\u00e7<\/strong>t\u0131\u011f\u0131 toplumsal \u00e7\u00f6k\u00fc\u015f\u00fcn ard\u0131nda ise a\u015fa\u011f\u0131daki nedenlerin yer ald\u0131\u011f\u0131na dikkat <\/strong>\u00e7<\/strong>ekmi\u015ftir. <\/strong><\/li>\n
  2. Kad\u0131n\u0131 evrim s\u00fcrecini tamamlamam\u0131\u015f bir t\u00fcr ilkel varl\u0131k olarak de\u011ferlendiren materyalist ve Darwinist ideolojilerin etkileri,<\/strong><\/li>\n
  3. Kad\u0131nlar\u0131 ikinci s\u0131n\u0131f varl\u0131klar olarak g<\/strong>\u00f6<\/strong>ren, kad\u0131nlar\u0131n fiziksel \u015fiddet ve yasaklarla kontrol alt\u0131<\/strong>na al<\/strong>\u0131nmalar\u0131 gerekti\u011fini savunan ba\u011fnaz inan\u0131\u015flar\u0131n toplumda yayg\u0131nla\u015fmas\u0131, <\/strong><\/li>\n
  4. Evlili\u011fi bir \u015firket gibi g<\/strong>\u00f6<\/strong>ren yanl\u0131\u015f mant\u0131k <\/strong>\u00f6<\/strong>rg\u00fclerinin topluma yerle\u015fmi\u015f olmas\u0131<\/strong>.<\/li>\n<\/ol>\n

    S\u00d6Z KONUSU OLUMSUZ ETK\u0130LER\u0130N ORTADAN KALDIRILMASI \u0130\u00c7\u0130N, EVL\u0130L\u0130KLER\u0130N Y\u00dcCE ALLAH’IN EMRETT\u0130\u011e\u0130 G\u0130B\u0130 KAR\u015eILIKLI SEVG\u0130, SAYGI, ANLAYI\u015e VE FEDAKARLIK TEMEL\u0130NDE \u015eEK\u0130LLENMES\u0130 AMACIYLA E\u011e\u0130T\u0130M VE MANEV\u0130YAT SEFERBERL\u0130\u011e\u0130 BA\u015eLATMAK GEREKMEKTED\u0130R.<\/p>\n

    M<\/strong>\u00dc<\/strong>VEKK\u0130L ADNAN OKTAR\u2019<\/strong>IN BU KONUDAK<\/strong>\u0130 G\u00d6R\u00dc\u015e<\/strong>LER<\/strong>\u0130 VE \u00c7\u00d6Z<\/strong>\u00dc<\/strong>M \u00d6<\/strong>NER<\/strong>\u0130<\/strong>LER<\/strong>\u0130 \u015e\u00d6<\/strong>YLED<\/strong>\u0130R:<\/strong><\/span><\/h4>\n
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    • Yanl\u0131\u015f Mant\u0131k \u00d6rg\u00fcleri Evliliklerdeki Sevgisizli\u011fin Sebeplerinden Biridir:<\/span><\/strong><\/li>\n<\/ul>\n

      Evliliklerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve sevgiden ziyade, maddi \u00e7\u0131karlar ve y\u00fczeysel beklentiler \u00fczerine kurulan \u00e7\u0131kar ili\u015fkileridir. \u00c7o\u011fu evlilik, adeta bir \u015firket anla\u015fmas\u0131n\u0131 and\u0131r\u0131r. Kad\u0131n, erke\u011fin gelir durumu ile ilgilenirken; erkek, kad\u0131n\u0131n ev i\u015fleri gibi konulardaki becerilerine bakar. Bu t\u00fcr ili\u015fkilerde kar\u015f\u0131l\u0131kl\u0131 sevgi ve sayg\u0131n\u0131n esas al\u0131nmad\u0131\u011f\u0131 \u00e7ok a\u00e7\u0131kt\u0131r. \u00d6zellikle baz\u0131 gen\u00e7 k\u0131zlar t\u00fcm dikkatlerini maddi kriterlere y\u00f6nelttiklerinden, evlilik konusunu bir saplant\u0131 haline getirirler. Evlili\u011fe verdikleri \u00f6nemi ve dikkati, Allah\u2019a ve O\u2019nun r\u0131zas\u0131n\u0131 kazanmaya y\u00f6nlendirmezler. Bu anlay\u0131\u015fla yap\u0131lan evlilikler anonim bir \u015firket mant\u0131\u011f\u0131yla y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc i\u00e7in, taraflar aras\u0131ndaki \u00e7\u0131kar ili\u015fkisi bitti\u011finde, evlilik de hemen sona ermektedir.<\/p>\n

      E\u015fler, birbirini Allah r\u0131zas\u0131 i\u00e7in sevmenin ne demek oldu\u011funu bilmediklerinde ya da kar\u015f\u0131s\u0131ndakini Allah\u2019\u0131n kendilerine bir emaneti olarak g\u00f6rmediklerinde, ili\u015fki h\u0131zla t\u00fckenmeye ba\u015flar. \u201cDaha zengin biriyle mi evlenseydim?\u201d, \u201cDaha g\u00fczelini -ya da daha yak\u0131\u015f\u0131kl\u0131s\u0131n\u0131- bulamaz m\u0131yd\u0131m?\u201d veya \u201cDaha avantajl\u0131 bir se<\/em>\u00e7<\/em>im yapabilir miydim?\u201d<\/em> gibi bitmek bilmeyen d\u00fc\u015f\u00fcnceler zihinlerini me\u015fgul eder. Bu yakla\u015f\u0131m, e\u015flerinde olumsuz bir fiziksel de\u011fi\u015fim veya herhangi bir zay\u0131fl\u0131k g\u00f6rd\u00fcklerinde, onlar\u0131 hemen ba\u015fka aray\u0131\u015flara s\u00fcr\u00fckler. Bo\u015fanma oranlar\u0131ndaki art\u0131\u015f\u0131n temelinde, e\u015fler aras\u0131ndaki bencillik ve \u00e7\u0131kar ili\u015fkilerinin etkili oldu\u011fu g\u00f6r\u00fclmektedir. Ahiret<\/em><\/strong>te de birlikte olma fikrini benimsemeyen, bu <\/em><\/strong>inanc<\/em><\/strong>\u0131 ya\u015famayan insanlar i<\/em><\/strong>\u00e7<\/em><\/strong>in ger<\/em><\/strong>\u00e7<\/em><\/strong>ek sevgiyi, vefay\u0131 ve sadakati ya\u015famak neredeyse imkans\u0131zd\u0131r<\/em><\/strong>. <\/p>\n

      Kad\u0131n\u0131<\/strong>n, erke<\/strong>\u011fin hizmet<\/strong>\u00e7<\/strong>isi ya da s\u00fc<\/strong>s e<\/strong>\u015fyas\u0131 gibi; erke\u011fin, kad\u0131n\u0131n maddi g\u00fcvencesi ya da ya\u015fam konforu sa\u011flay\u0131c\u0131s\u0131 olarak g<\/strong>\u00f6<\/strong>r\u00fclmesiyle \u015fekillenen bu t\u00fcr evlilikler, bo\u015fanmayla sonu<\/strong>\u00e7<\/strong>lanmasa bile e\u015fler birbirini yaln\u0131zca bir ara\u00e7 olarak alg\u0131lamaya ba\u015flar. Bu durumda manevi ba\u011f giderek zay\u0131flar ve yerini sevgisizlik, vefas\u0131zl\u0131k ve egoistlik al\u0131r.<\/strong> E\u015fler birbirine sayg\u0131 duymay\u0131 b\u0131rak\u0131r; birbirlerinin g\u00f6z\u00fcnde insanl\u0131k de\u011ferlerini yitirirler. Birbirlerini art\u0131k bir dost ve arkada\u015f olarak de\u011fil, y\u00fck gibi g\u00f6rmeye ba\u015flarlar. Aralar\u0131ndaki ba\u011f sevgi de\u011fil al\u0131\u015fkanl\u0131k, \u015fefkat de\u011fil hesapla\u015fma haline d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

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      • Evliliklerin Hayvansal \u0130\u00e7g\u00fcd\u00fclere Dayanmas\u0131, Sevgi ve Sayg\u0131 Eksikli\u011finin Temelidir:<\/span><\/strong><\/li>\n<\/ul>\n

        G\u00fcn\u00fcm\u00fczde bir\u00e7ok evlilik, hayvani i\u00e7g\u00fcd\u00fclerle ya\u015fan\u0131r hale gelmi\u015ftir. Nezaket, sayg\u0131, sorumluluk gibi insana mahsus \u00f6zellikler bir kenara at\u0131lm\u0131\u015f, evlilik; yemek, uyumak ve cinsellik gibi sadece i\u00e7g\u00fcd\u00fcsel ihtiya\u00e7lar\u0131n tatmin edildi\u011fi bir ili\u015fki bi\u00e7imine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. BU DAVRANI<\/strong>\u015eLARIN<\/strong> GEL<\/strong>\u0130\u015e<\/strong>MES<\/strong>\u0130<\/strong>NDE DARW<\/strong>\u0130N\u0130<\/strong>ST VE BA<\/strong>\u011e<\/strong>NAZ D<\/strong>\u00dc\u015e\u00dc<\/strong>NCELER<\/strong>\u0130<\/strong>N PAYI <\/strong>\u00c7OK Y<\/strong>\u00dc<\/strong>KSEKT\u0130R.<\/strong><\/p>\n

        Darwin,<\/strong> \u201cThe Descent of Man<\/em><\/strong>\u201d (\u0130nsan\u0131n T\u00fcreyi\u015fi) adl\u0131 eserinde kad\u0131nlar\u0131n zihinsel olarak erkeklerden daha az geli\u015fmi\u015f olduklar\u0131n\u0131, erkeklere k\u0131yasla daha sezgisel bir yap\u0131ya sahip olmakla birlikte, entelekt\u00fcel olarak onlardan geri kald\u0131klar\u0131n\u0131 ileri s\u00fcrer.<\/em><\/strong> Evlilik konusundaki g\u00f6r\u00fc\u015flerinde ise kad\u0131n\u0131, \u00f6ncelikli olarak duygusal ve biyolojik rolleri olan ve erke\u011fe hizmet eden bir fig\u00fcr olarak tan\u0131mlar. Bu bak\u0131\u015f a\u00e7\u0131s\u0131, ak\u0131l a\u00e7\u0131s\u0131ndan ‘a\u015fa\u011f\u0131’ olarak g\u00f6r\u00fclen kad\u0131n\u0131n, yaln\u0131zca hayvani i\u00e7g\u00fcd\u00fcleri kar\u015f\u0131layan bir varl\u0131k olarak alg\u0131lanmas\u0131na zemin haz\u0131rlar. Tarih boyunca bu t\u00fcr d\u00fc\u015f\u00fcnceler, kad\u0131nlar\u0131n toplumdaki ikinci s\u0131n\u0131f konumlar\u0131n\u0131 s\u00f6zde bilimsel (!) gerek\u00e7elerle destekleyen arg\u00fcmanlardan biri haline gelmi\u015ftir.<\/p>\n

        Darwin<\/u><\/em><\/strong>\u2019in kad\u0131nlarla ilgili baz\u0131 a\u015fa\u011f\u0131lay\u0131c\u0131 g<\/u><\/em><\/strong>\u00f6<\/u><\/em><\/strong>r\u00fc\u015fleri \u015f\u00f6yledir:<\/u><\/em><\/strong><\/p>\n

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        • \u201cKad\u0131nlar zihinsel olarak erkeklerden a\u015fa\u011f\u0131d\u0131r.\u201d<\/strong> (Charles Darwin, The Descent of Man and Selection in Relation to Sex, New York: D. Appleton and Company, 1871 (1896 bask\u0131s\u0131, 341)<\/li>\n
        • \u201cKad\u0131nlar daha az geli\u015fmi\u015f bir insan tipidir.\u201d<\/strong> Charles Darwin, The Descent of Man and Selection in Relation to Sex, New York: D. Appleton and Company, 1871 (1896 bask<\/em>\u0131s\u0131, <\/em> 330)<\/em><\/li>\n
        • “\u2026 DEVAMLI ARKADA\u015eLIK (YA\u015eLILIKTA B\u0130<\/strong>LE S<\/strong>\u00dcREN B<\/strong>\u0130<\/strong>R ARKADA<\/strong>\u015eLIK), S\u0130Z\u0130NLE \u0130<\/strong>LG<\/strong>\u0130<\/strong>LENECEK B<\/strong>\u0130R\u0130 \u2013B\u0130<\/strong>R K<\/strong>\u00d6<\/strong>PEKTEN DAHA <\/strong>\u0130Y\u0130 OYALAYAB\u0130LECEK- EV VE EVLE \u0130<\/strong>LG<\/strong>\u0130<\/strong>LENECEK B<\/strong>\u0130R\u0130\u2026” <\/strong>(Charles Darwin, The Descent of Man and Selection in Relation to Sex, New York: D. Appleton and Company, 1871 (1896 bask\u0131s\u0131), s. 326)<\/li>\n<\/ul>\n

          Bu bak\u0131\u015f a\u00e7\u0131s\u0131 do\u011frultusunda yeti\u015ftirilen erkekler, e\u015flerini yaln\u0131zca bir hizmet\u00e7i, bir tatmin arac\u0131 ya da bir mal olarak g\u00f6rme e\u011filimindedirler. Temel biyolojik d\u00fcrt\u00fclerle hareket ederek t\u0131pk\u0131 hayvanlar gibi yemek yeme ve \u00fcreme davran\u0131\u015flar\u0131 sergilerler.<\/p>\n

          Ayr\u0131ca Darwinist d\u00fc\u015f\u00fcnce kad\u0131nlar\u0131 Allah\u2019\u0131n ruhu ve tecellisi olarak g\u00f6rmemekte, onlar\u0131 yaln\u0131zca bir bedenden ibaret, hizmet etmekle m\u00fckellef varl\u0131klar olarak de\u011ferlendirmektedir. Kad\u0131n\u0131 insan olarak kabul etmeyen bu zihniyet, do\u011fal olarak ona \u015fiddet uygulamaktan ve hatta \u00f6ld\u00fcrmekten de \u00e7ekinmez.<\/p>\n

          Ba\u011fnaz d\u00fc\u015f\u00fcnce yap\u0131s\u0131nda kad\u0131na y<\/em><\/strong>\u00f6<\/em><\/strong>nelik tutum genellikle geleneksel, kat\u0131 ve de\u011fi\u015fime kapal\u0131d\u0131r<\/em><\/strong>. Bu anlay\u0131\u015fta kad\u0131n ikinci planda tutulur, erke\u011fe ba\u011f\u0131ml\u0131 bir konumda g\u00f6r\u00fcl\u00fcr ve daha \u00e7ok annelik ve ev i\u015fleriyle tan\u0131mlanan bir rol \u00fcstlenmek zorunda b\u0131rak\u0131l\u0131r. Kad\u0131n\u0131n birey olarak e\u011fitimi, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve toplumsal kat\u0131l\u0131m\u0131 s\u0131n\u0131rland\u0131r\u0131l\u0131r. K\u00fc\u00e7\u00fck ya\u015flardan itibaren kad\u0131nlara bu rollerin “do\u011fal” ve “zorunlu” oldu\u011fu fikri sistemli bir \u015fekilde a\u015f\u0131lan\u0131r. B\u00f6ylece kad\u0131n kendi potansiyelini sorgulamak yerine dayat\u0131lan rolleri benimsemeye y\u00f6nlendirilir. <\/p>\n

          Kuran ahlak\u0131 ile ba\u011fda\u015fmayan ba\u011fnaz bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 vurgulayan rivayetlerden baz\u0131lar\u0131 \u015f\u00f6yledir: <\/em><\/strong><\/p>\n

          <\/strong><\/p>\n

          \n

          Eb<\/strong>\u00fb <\/strong>H\u00fcreyre\u2019den rivayet edilen:<\/strong><\/p>\n

          \u201c<\/em>Bir erkek, han\u0131m\u0131n\u0131 cinsel ili\u015fkiye <\/em><\/strong>\u00e7<\/em><\/strong>a\u011f\u0131rd\u0131\u011f\u0131nda, kad\u0131n istemese bile gelmeli, \u00e7\u00fcnk\u00fc kocas\u0131n\u0131n hakk\u0131d\u0131r.\u201d<\/em><\/strong> (<\/em>Tirmiz\u00ee<\/em>, Rad<\/em>\u00e2, 10; \u0130bn M\u00e2<\/em>ce, Nik<\/em>\u00e2h, 4)<\/em><\/p>\n

          \u201cBir kad\u0131n, kocas\u0131 kendisinden raz\u0131 olmad\u0131\u011f\u0131 halde sabahlarsa, melekler ona sabaha kadar lanet ederler.\u201d<\/em><\/strong> (Buh\u00e2r\u00ee<\/em>, Nik<\/em>\u00e2h 115; M\u00fcslim, Nik\u00e2h 120)<\/em><\/p>\n<\/blockquote>\n

          <\/em><\/p>\n

           <\/p>\n

          <\/em><\/strong><\/p>\n

          \n

          \u0130<\/em><\/strong>bn Abbas<\/em><\/strong>\u2019tan rivayet edilen:<\/em><\/strong><\/p>\n

          “Kad\u0131n, kocas\u0131n\u0131n hakk\u0131n\u0131 bilseydi, onun ayaklar\u0131ndan yere damlayan <\/em><\/strong>\u00e7<\/em><\/strong>amuru y\u00fcz\u00fcyle silerdi.”<\/em><\/strong><\/p>\n

          “Kad\u0131n, kocas\u0131 kendisinden raz\u0131 oluncaya kadar onun aya\u011f\u0131n\u0131 yalasa dahi hakk\u0131n\u0131 \u00f6deyemez.”<\/em><\/strong><\/p>\n

          “Kocas\u0131n\u0131<\/em><\/strong>n v<\/em><\/strong>\u00fccudu irinle kapl\u0131 olsa da, kad\u0131n t\u00fcm irini diliyle yalayarak temizlese, yine de kocas\u0131n\u0131n hakk\u0131n\u0131 \u00f6demi\u015f olmaz.” <\/em><\/strong>(<\/em>Taber\u00e2n\u00ee, Ahmed b. Hanbel, M\u00fc<\/strong><\/strong>sned, Bezz\u00e2r)<\/strong><\/strong><\/p>\n<\/blockquote>\n

          Yukarda verilen birka\u00e7 \u00f6rnek gibi, ba\u011fnaz d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131n dayatt\u0131\u011f\u0131, kad\u0131n\u0131 k\u00fc\u00e7\u00fcmseyen ve k\u00f6lele\u015ftiren inan\u0131\u015flar do\u011frultusunda bir erkek, e\u015fine hem duygusal hem de fiziksel \u015fiddet uygulayabilir ya da bu s\u0131n\u0131r\u0131 zorlayabilir. Nitekim;<\/p>\n

          Fiziksel \u015fiddet<\/strong> (e\u015fe vurmak, yaralamak, e\u015fya f\u0131rlatmak, <\/em>\u00f6<\/em>ld\u00fcrmeye te\u015f<\/em>ebb<\/em>\u00fcs etmek veya <\/em>\u00f6<\/em>ld\u00fcrmek),<\/em> cinsel sald\u0131rganl\u0131k ve zorlamalar<\/strong> (zorla cinsel ili\u015fki talep etmek, tehdit ve bask\u0131 uygulamak, e\u015fin onay\u0131n\u0131 g<\/em>\u00f6<\/em>z ard\u0131 etmek)<\/em>, a\u011f\u0131r hakaret ve k\u00fcf\u00fcr<\/strong> (e\u015fe hakaret etmek i<\/em>\u00e7<\/em>in hayvan isimleri kullanmak, s\u00fcrekli a\u015fa\u011f\u0131lay\u0131c\u0131 ve kaba bir \u00fcslupla konu\u015fmak),<\/em> kontrolc\u00fc ve k\u00fc\u00e7\u00fcmseyici tutumlar<\/strong> (e\u015f<\/em>i de<\/em>\u011fersiz g<\/em>\u00f6<\/em>stermek, k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek, s\u00fcrekli emir verircesine konu\u015fmak, e\u015fi bir m\u00fclk gibi g<\/em>\u00f6<\/em>rmek ve <\/em>\u00f6<\/em>zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlamak<\/em>), yemek, temizlik ya da cinsellik konular\u0131nda sald\u0131rgan tav\u0131rlar<\/strong> (e\u015fi hizmet<\/em>\u00e7<\/em>i olarak g<\/em>\u00f6<\/em>rmek, eme\u011fine sayg\u0131 g<\/em>\u00f6<\/em>stermemek, ihtiya<\/em>\u00e7<\/em>lar\u0131n\u0131 kaba ve sayg\u0131s\u0131z \u015fekilde dile getirmek, yeme\u011fi be\u011fenmeyip tabak f\u0131rlatmak veya hakaret etmek<\/em>) ve duygusal \u015fiddet<\/strong> (e\u015fle konu\u015fmamak, onu g<\/em>\u00f6<\/em>rmezden gelmek, alayc\u0131 ifadelerle utand\u0131rmak, s\u00fcrekli ele\u015ftirerek k\u00fc\u00e7\u00fcmsemek, aile i<\/em>\u00e7<\/em>inde ya da toplumda k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcc\u00fc davran\u0131\u015flarda bulunmak)<\/em> gibi tutumlar, bu d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131n dikkat \u00e7ekici \u00f6rnekleridir.<\/p>\n

          SONU<\/u><\/strong>\u00c7: <\/u><\/strong><\/p>\n

          M\u00fcvekkil ADNAN OKTAR, evlili\u011fin ibadet gibi de\u011ferli g<\/strong>\u00f6<\/strong>r\u00fclmesi gerekti\u011fine dikkat <\/strong>\u00e7<\/strong>ekmektedir. Evliliklerdeki yanl\u0131\u015fl\u0131klar\u0131<\/strong>n d<\/strong>\u00fczeltilmesi i<\/strong>\u00e7<\/strong>in sundu\u011fu \u00e7\u00f6z\u00fcm <\/strong>\u00f6<\/strong>nerileri <\/strong>\u00f6<\/strong>zetle \u015fu \u015fekildedir:<\/strong><\/p>\n

          M\u00fcminlerin evliliklerinde birbirlerine Allah\u2019\u0131n ahlak\u0131n\u0131 yans\u0131tmalar\u0131 esast\u0131r. Erkek kad\u0131na, kad\u0131n da erke\u011fe sevgi, sayg\u0131, nezaket ve h\u00fcrmetle yakla\u015fmal\u0131d\u0131r. Ancak geleneksel anlay\u0131\u015fta kad\u0131n, \u00e7o\u011fu zaman erke\u011fin hizmet\u00e7isi gibi g\u00f6r\u00fclmekte ve “Sen bana bakacaks\u0131n, bana hizmet edeceksin<\/em>” mant\u0131\u011f\u0131 ile yakla\u015f\u0131lmaktad\u0131r. Bu tutum, b\u00fcy\u00fck bir vicdans\u0131zl\u0131kt\u0131r. R\u0131zk\u0131n sahibi Allah\u2019t\u0131r. Mal\u0131n ve m\u00fclk\u00fcn ger\u00e7ek sahibi de O\u2019dur.<\/p>\n

          Hi\u00e7bir insan di\u011ferinden \u00fcst\u00fcn de\u011fildir. Evlilik, meslek, gelir veya maddi durum g\u00f6zetilerek de\u011fil; takva, ahlak ve Allah\u2019\u0131n r\u0131zas\u0131na uygun \u015fekilde ger\u00e7ekle\u015ftirilmelidir. Evlilik yaln\u0131zca d\u00fcnya hayat\u0131yla s\u0131n\u0131rl\u0131 de\u011fildir; ayn\u0131 zamanda sonsuz bir ahiret arkada\u015fl\u0131\u011f\u0131d\u0131r. Bu nedenle ki\u015fi, evlilikte asl\u0131nda ahiret hayat\u0131nda da beraber olaca\u011f\u0131 e\u015fini se\u00e7mi\u015f olur. Bu ba\u011f, yaln\u0131zca g\u00fcndelik ihtiya\u00e7lar\u0131 kar\u015f\u0131lamak ya da ge\u00e7ici hevesler i\u00e7in kurulmaz. Kad\u0131n ve erkek, ruh b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde hareket eder ve bu b\u00fct\u00fcnl\u00fck evlili\u011fin temelini olu\u015fturur.<\/p>\n

          Evlilik, Allah a\u015fk\u0131n\u0131n en g\u00fc\u00e7l\u00fc tecellisidir. Sevgi, tutku ve en saf duygular Allah i\u00e7in ya\u015fanmal\u0131 ve bu ama\u00e7la evlenilmelidir. Ger\u00e7ek a\u015fk evlili\u011fi, ancak Allah\u2019a duyulan a\u015fk ile m\u00fcmk\u00fcnd\u00fcr. Evlenecek ki\u015fi, Allah\u2019\u0131n bir tecellisidir. Dolay\u0131s\u0131yla her ilaki ki\u015fi de Allah’\u0131 a\u015fkla severse, Allah o ki\u015filere a\u015fk evlili\u011fi nasip eder. Aksi halde bu ili\u015fki zamanla \u00e7ileye, \u0131st\u0131raba ve ac\u0131ya d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

          M\u00fcminler birbirlerinin koruyucusudurlar. M\u00fcmin bir erkek ve m\u00fcmin bir kad\u0131n, evlilikte de birbirlerini kendi canlar\u0131 gibi koruyup, sahip \u00e7\u0131karlar. M\u00fcmin erkek, Allah\u2019\u0131n ruhunu ta\u015f\u0131yan de\u011ferli bir varl\u0131kla birlikte oldu\u011funu bilerek, bu nimet i\u00e7in Allah\u2019a daima \u015f\u00fckretmelidir:<\/p>\n

          M\u00fcmin erkekler ve m\u00fcmin kad\u0131nlar birbirlerinin dostlar\u0131d\u0131r. \u0130yili\u011fi emreder, k<\/strong>\u00f6<\/strong>t\u00fcl\u00fc<\/strong>kten al<\/strong>\u0131koyarlar. Namaz\u0131 <\/strong>dosdo<\/strong>\u011fru k\u0131<\/strong>lar, zek<\/strong>at\u0131 verirler. Allah’a ve Resul\u00fc’ne itaat ederler. \u0130\u015fte bunlara Allah merhamet edecektir. \u015e\u00fcphesiz Allah mutlak g\u00fc\u00e7 sahibidir, h\u00fck\u00fcm ve hikmet sahibidir.<\/strong> (Tevbe Suresi, 71)<\/p>\n","protected":false},"excerpt":{"rendered":"

          T\u00dcRK\u0130YE CUMHUR\u0130YET\u0130 A\u0130LE VE SOSYAL H\u0130ZMETLER BAKANLI\u011eISAYIN MAH\u0130NUR \u00d6ZDEM\u0130R G\u00d6KTA\u015e HANIMEFEND\u0130’N\u0130N D\u0130KKAT\u0130NE KONU: M\u00fcvekkil ADNAN OKTAR’\u0131n, evliliklerde ya\u015fanan olumsuz davran\u0131\u015flar\u0131n toplumda yol a\u00e7t\u0131\u011f\u0131 b\u00fcy\u00fck sorunlar ve nefret duygusunun ortadan kalkmas\u0131 i\u00e7in, evlili\u011fin Allah’\u0131n r\u0131zas\u0131na uygun \u015fekilde ger\u00e7ekle\u015ftirilmesi gerekti\u011fine ve bu davran\u0131\u015f\u0131n toplumda sevginin hakim olmas\u0131na […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-79","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/79","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=79"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/79\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=79"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=79"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=79"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}