{"id":71,"date":"2025-02-18T22:12:00","date_gmt":"2025-02-18T22:12:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/02\/18\/2025-02-sufyan-deccalin-ozellikleri-2\/"},"modified":"2025-02-18T22:12:00","modified_gmt":"2025-02-18T22:12:00","slug":"2025-02-sufyan-deccalin-ozellikleri-2","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/02\/18\/2025-02-sufyan-deccalin-ozellikleri-2\/","title":{"rendered":"S\u00fcfyan Deccal’in \u00d6zellikleri -2-"},"content":{"rendered":"
<\/a><\/div>\n

S\u00fcfyan’\u0131n \u0130slam ile M\u00fccadelesi<\/strong><\/p>\n

M\u00fcvekkil Adnan Oktar’\u0131n S\u00fcfyan Deccalin \u0130slam ile m\u00fccadelesi ile ilgili a\u00e7\u0131klamalar\u0131n\u0131 kamuoyunun takdirine sunar\u0131z:<\/p>\n

S\u00fcfyan deccalin \u00f6zelli\u011fi, M\u00fcsl\u00fcman toplumlar aras\u0131ndan \u00e7\u0131kmas\u0131 ve Bedi\u00fczzaman’\u0131n deyimiyle aldatmakla i\u015f g\u00f6rmesidir. \u00dcstad Bedi\u00fczzaman Hazretleri’nin bu konudaki izah\u0131 \u015fu \u015fekildedir:<\/em><\/p>\n

“Sekizinci Mesele <\/em><\/p>\n

\u0130SL\u00c2MLARIN DECCALI AYRIDIR.<\/em><\/strong> Hatt\u00e2 bir k\u0131s\u0131m ehl-i tahkik, \u0130mam-\u0131 Ali\u2019nin (ra) dedi\u011fi gibi demi\u015fler ki: ONLARIN DECCALI S\u00dcFYANDIR, \u0130SL\u00c2MLAR \u0130\u00c7\u0130NDE \u00c7IKACAK, ALDATMAKLA \u0130\u015e G\u00d6RECEK.<\/strong> (\u015eu\u00e2lar, 5. \u015eu\u00e2\u2019n\u0131n 2. Makam ve Meseleleri, s. 912)<\/em><\/p>\n

S\u00fcfyan deccal, \u00e7e\u015fitli yorumlara g\u00f6re, ahir zamanda gelece\u011fi ve \u00fcmmetin karanl\u0131k g\u00fcnler ya\u015famas\u0131na vesile olaca\u011f\u0131 <\/strong>sahih hadislerle bildirilen, deh\u015fetli dinsiz ve m\u00fcnaf\u0131k bir \u015fah\u0131st\u0131r<\/strong>.[1]<\/strong><\/a> Aldat\u0131c\u0131, inkarc\u0131 ve deh\u015fetli fitne dolaplar\u0131 d\u00f6nd\u00fcren<\/strong> bir kimsedir. Fitnesinin en deh\u015fetli taraf\u0131, dinsizli\u011fe dayal\u0131 bir sistem kurup insanlar\u0131 imans\u0131z yaparak hem d\u00fcnya hayatlar\u0131n\u0131 hem de ebedi hayatlar\u0131n\u0131 mahvetmeye<\/strong> \u00e7al\u0131\u015fmas\u0131d\u0131r<\/strong>. Bunu da yine \u0130slam ad\u0131na yapm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcr. O, insanlar\u0131 din ad\u0131na dinsizli\u011fe ve ahlaks\u0131zl\u0131\u011fa s\u00fcr\u00fckleme icraat\u0131n\u0131 tek ba\u015f\u0131na de\u011fil, kendisine g\u00f6n\u00fcl veren komitesiyle ve temsil etti\u011fi kafirane ve m\u00fcnaf\u0131kane sistemiyle birlikte y\u00fcr\u00fct\u00fcr<\/strong>.<\/em><\/p>\n

K\u00fct\u00fcb-\u00fc Sitte Muhtasar\u0131 Terc\u00fcme ve \u015eerhi’nde ise bu konuda \u015fu ifadelere yer verildi\u011fini g\u00f6r\u00fcyoruz:<\/em><\/p>\n

“Deccal\u0131n yol a\u00e7t\u0131\u011f\u0131 \u00e2hir zaman fitnesinin, en bariz ve en m\u00fchim vasf\u0131 dine kar\u015f\u0131 olmas\u0131d\u0131r.<\/strong> \u00c2hir zamanda ortaya \u00e7\u0131kacak bir k\u0131s\u0131m be\u015fer\u00ee g\u00f6r\u00fc\u015fler ve de\u011ferler, dinin yerini almaya \u00e7al\u0131\u015facakt\u0131r. Kendisine resmen din denmese bile ortaya att\u0131\u011f\u0131 sistemi, kurmaya \u00e7al\u0131\u015faca\u011f\u0131 nizam\u0131yla akide nokta-i nazar\u0131ndan aynen bir din h\u00fcviyetini alacakt\u0131r<\/strong>. Bu yeni din, be\u015fer \u00fcst\u00fcnde mevcut HER \u00c7E\u015e\u0130T \u0130L\u00c2H\u00ce H\u00c2K\u0130M\u0130YET\u0130 KALDIRMAK i\u00e7in ink\u00e2r-\u0131 ul\u00fbhiyeti akidesine temel yapar.<\/strong> Her \u00e7e\u015fit din\u00ee de\u011ferlerin yerine be\u015fer\u00ee bir put (hev\u00e2) dikmeye \u00e7al\u0131\u015f\u0131r. Temel m\u00e2b\u00fbdu madde ve insan olan l\u00e2din\u00ee bir dindir.”[2]<\/strong><\/a><\/em><\/p>\n

S\u00fcfyan’\u0131n \u0130slam ile m\u00fccadele yolunda yapacaklar\u0131 ise, hadislerde \u015fu \u015fekilde tarif edilmi\u015ftir:<\/em><\/p>\n

    <\/span>1.  Bir K\u0131s\u0131m Din Adamlar\u0131n\u0131 Kendine Ba\u011f\u0131ml\u0131 K\u0131lacakt\u0131r:<\/em><\/strong><\/p>\n

    \n<\/ol>\n

    S\u00fcfyan, M\u00fcsl\u00fcmanlar aras\u0131nda bir yol tutup, onlar\u0131 aldatmak ve \u00fczerlerindeki ilahi hakimiyeti kendince kald\u0131rmaya \u00e7al\u0131\u015fmak <\/strong>ile g\u00f6revlendirilmi\u015ftir. Bunu yapabilmek i\u00e7in kendisi de \u0130slam g\u00f6r\u00fcn\u00fcm\u00fcnde ortaya \u00e7\u0131kacak ve \u00e7e\u015fitli aldat\u0131c\u0131 vaatlerle kendisine ba\u011f\u0131ml\u0131 k\u0131ld\u0131\u011f\u0131 B\u0130R KISIM AL\u0130MLER\u0130 VE D\u0130N ADAMLARINI, KEND\u0130 SAPKIN YOLUNDA KULLANACAKTIR<\/strong>. <\/em><\/p>\n

    Hadiste \u015fu \u015fekilde bildirilmektedir:<\/em><\/p>\n

    \u201cS\u00fcfyan b\u00fcy\u00fck bir \u00e2lim olacak; \u0130L\u0130M \u0130LE DAL\u00c2LETE D\u00dc\u015eER. VE \u00c7OK \u00c2L\u0130MLER ONA T\u00c2B\u0130 OLACAKLAR.<\/strong>\u201d[3]<\/strong><\/a><\/em><\/p>\n

    Bedi\u00fczzaman Hazretleri, s\u00fcfyan\u0131n bu aldatma y\u00f6ntemini \u015fu \u015fekilde tarif etmi\u015ftir:<\/em><\/p>\n

    “Yedinci Mesele<\/em><\/p>\n

    \u2026Ba\u015fka padi\u015fahlar gibi ya kuvvet ve kudret veya kabile ve a\u015firet veya cesaret ve servet gibi vas\u0131ta-i saltanat olmad\u0131\u011f\u0131 halde, zek\u00e2vetiyle ve fenniyle ve siyas\u00ee ilmiyle o mevkii kazan\u0131r ve akl\u0131yla \u00e7ok \u00e2limlerin ak\u0131llar\u0131n\u0131 teshir eder<\/strong>, ETRAFINDA FETVACI YAPAR<\/strong>. Ve \u00e7ok muallimleri (\u00f6\u011fretmenleri) kendine taraftar eder ve din derslerinden tecerr\u00fct eden (soyutlanan) maarifi (e\u011fitimi) rehber edip tamimine (yay\u0131lmas\u0131na) \u015fiddetle \u00e7al\u0131\u015f\u0131r,<\/strong> demektir.”[4]<\/strong><\/a> <\/em><\/p>\n

    Bedi\u00fczzaman, s\u00fcfyan\u0131n, etraf\u0131ndaki fetvac\u0131lar\u0131n yard\u0131m\u0131yla din h\u00fck\u00fcmlerini kald\u0131rmaya \u00e7al\u0131\u015faca\u011f\u0131n\u0131<\/strong> ve bunun yerine deh\u015fetli bir anar\u015fistli\u011fe meydan a\u00e7aca\u011f\u0131n\u0131<\/strong> belirtmi\u015ftir:<\/em><\/p>\n

    “\u0130sl\u00e2m Deccal\u2019\u0131 olan S\u00fcfyan dahi; aldatmayla ve hakk\u0131 bat\u0131l veya bat\u0131l\u0131 hak olarak g\u00f6stermekle<\/strong> ve ETRAFINDAK\u0130 FETVACILARININ DA YARDIMIYLA<\/strong> Hz. Peygamber\u2019in tebli\u011f etti\u011fi \u0130sl\u00e2m \u015eeriat\u0131\u2019n\u0131n i\u00e7ki, zina ve faiz gibi haramlar\u0131n\u0131; Namaz, Oru\u00e7 ve Zek\u00e2t gibi ebed\u00ee bir k\u0131s\u0131m h\u00fck\u00fcmlerini, nefis ve \u015feytan\u0131n desiseleriyle kald\u0131rmaya \u00e7al\u0131\u015farak, sosyal hayat\u0131n madd\u00ee ve manev\u00ee ba\u011flar\u0131n\u0131 bozar;<\/strong> b\u00f6ylece serke\u015f, sarho\u015f ve sersem durumuna gelmi\u015f olan nefisleri \u00f6zg\u00fcrl\u00fck ve insan haklar\u0131 perdesi alt\u0131nda ba\u015f\u0131bo\u015f b\u0131rakarak, esas \u00fczerinde durulmas\u0131 gereken h\u00fcrmet, merhamet ve adalet gibi nur\u00e2n\u00ee zincirleri \u00e7\u00f6zerek, koku\u015fmu\u015f heves ve istekler batakl\u0131\u011f\u0131nda birbirine sald\u0131rmak i\u00e7in zorlamaya dayal\u0131 bir serbestiyet ve zorbal\u0131\u011fa benzeyen bir y\u00f6netimle h\u00fcrriyet vererek, DEH\u015eETL\u0130 B\u0130R ANAR\u015e\u0130STL\u0130\u011eE meydan a\u00e7ar.<\/strong> O zaman da bu insanlar\u0131, \u00e7ok \u015fiddetli bir bask\u0131 ve istibdatdan ba\u015fka t\u00fcrl\u00fc yola getirmek<\/strong> ve kay\u0131t alt\u0131na almak m\u00fcmk\u00fcn olamaz.<\/strong>\u201d[5]<\/strong><\/a><\/em><\/p>\n

    Anla\u015f\u0131labilece\u011fi gibi, t\u0131pk\u0131 ge\u00e7mi\u015fte ac\u0131mas\u0131zca kan d\u00f6kerek deh\u015fet ortam\u0131 yaratan Cengizhan ve H\u00fclag\u00fc’n\u00fcn, Cafer Hoca, Dani\u015fmend Hacip hoca gibi hocalar\u0131 destek\u00e7i bulduklar\u0131 gibi, s\u00fcfyan da kendi d\u00f6neminin baz\u0131 hocalar\u0131n\u0131 kendisine fetvac\u0131 edinecek ve onlarla birlikte deh\u015fetli bir ortam\u0131 in\u015fa edecektir. <\/em><\/p>\n

        <\/span>2.  Ba\u011f\u0131rd\u0131\u011f\u0131nda B\u00fct\u00fcn D\u00fcnya Duyar<\/em><\/strong><\/p>\n

      \n<\/ol>\n

      Hadiste \u015fu \u015fekilde bildirilmektedir:<\/em><\/p>\n

      Deccal \u00e7\u0131kt\u0131\u011f\u0131nda m\u00fcthi\u015f bir \u015fekilde ba\u011f\u0131r\u0131r, n\u00e2ra atar ki, Do\u011fu ve Bat\u0131n\u0131n b\u00fct\u00fcn halk\u0131 onu duyar.<\/em>[6]<\/sup><\/sup><\/a><\/p>\n

      Bu m\u00fcte\u015fabih hadis ile ilgili olarak m\u00fcfessirlerin genel yorumu, hadisin g\u00fcn\u00fcm\u00fcz teknolojisine i\u015faret etti\u011fi<\/strong> y\u00f6n\u00fcndedir. G\u00fcn\u00fcm\u00fczde, radyo, televizyon, internet gibi ileti\u015fim ara\u00e7lar\u0131 ile herhangi bir mesaj, an\u0131nda d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na ula\u015fabilmektedir. Demek ki s\u00fcfyan, teknolojinin b\u00f6ylesine geli\u015fti\u011fi bir devirde \u00e7\u0131kacak, bunlardan da faydalanarak fikirlerini yayacak ve d\u00f6rt bir yana ula\u015fabilecektir. <\/strong><\/em><\/p>\n

          <\/span>3.  \u0130slam Alemini Esaret Alt\u0131na Alacakt\u0131r:<\/em><\/strong><\/p>\n

        \n<\/ol>\n

        Bedi\u00fczzaman Hazretleri, s\u00fcfyan\u0131n, t\u00fcm bu oyunlarla \u0130slam alemini esaret alt\u0131na alaca\u011f\u0131n\u0131 <\/strong>belirtmi\u015ftir:<\/em><\/p>\n

        \u201cAhirzaman\u0131n S\u00fcfyan ve Deccal gibi nifak ve z\u0131nd\u0131ka ba\u015f\u0131na ge\u00e7ecek e\u015fhas-\u0131 m\u00fcthi\u015fe-i muz\u0131rralar\u0131 (zararl\u0131 ve deh\u015fetli \u015fah\u0131slar), \u0130sl\u00e2m\u2019\u0131n ve be\u015ferin h\u0131rs ve \u015fikak\u0131ndan (anla\u015fmazl\u0131\u011f\u0131ndan) istifade ederek, az bir kuvvetle nev-i be\u015feri (insanl\u0131\u011f\u0131) herc \u00fc merc (darmada\u011f\u0131n) eder ve KOCA \u00c2LEM-\u0130 \u0130SL\u00c2M\u2019I ESARET ALTINA ALIR.” <\/strong>(el-H\u00e2kim, el-M\u00fcstedrek, 4:529-530; \u0130bni Hibban, Sahih, 8:286.)<\/em><\/p>\n

        Buradan da anla\u015f\u0131labilece\u011fi gibi s\u00fcfyan, \u0130slam alemini parampar\u00e7a ederek,<\/strong> insanlar\u0131 dinlerinden uzakla\u015ft\u0131r\u0131p haramlar\u0131n helal say\u0131ld\u0131\u011f\u0131 sahte bir dine onlar\u0131 inand\u0131rarak <\/strong>ve onlar\u0131 bu yolla istibdat alt\u0131nda tutarak<\/strong>, bu esareti ger\u00e7ekle\u015ftirecektir. <\/em><\/p>\n

            <\/span>4.  S\u00fcfyan, Hz. Mehdi’ye Zorluk \u00c7\u0131karacakt\u0131r<\/em><\/strong><\/p>\n

          \n<\/ol>\n

          S\u00fcfyan\u0131n, yine bir ahir zaman \u015fahs\u0131 olan HZ. MEHD\u0130’YE ZORLUK \u00c7IKARACA\u011eI, ONU S\u00dcREKL\u0130 G\u00d6ZLEM VE KU\u015eATMA ALTINDA TUTACA\u011eI<\/strong> da haber verilmi\u015ftir:<\/em><\/p>\n

          \u201cS\u00fcfyan m\u00fcnkir biridir. Allah\u2019\u0131, Kur\u2019\u00e2n\u2019\u0131, peygamberi tan\u0131maz, \u0130sl\u00e2m ad\u0131na ne varsa hepsine kar\u015f\u0131d\u0131r. Sistemli ve m\u00fcnaf\u0131k\u00e2ne bir tarzda i\u015f g\u00f6r\u00fcr. \u0130sl\u00e2m\u2019\u0131n ana direkleri olan inan\u00e7 esaslar\u0131n\u0131 kald\u0131rmaya, yok etmeye, zay\u0131flatmaya \u00e7al\u0131\u015f\u0131r. \u201cHZ. MEHD\u00ce\u2019Y\u0130 DE DEVAMLI TARASSUT (G\u00d6ZLEM) ALTINDA TUTAR. MUHASARASI (KU\u015eATMASI) \u00dcZER\u0130NDEN KALKMAZ.\u201d<\/strong> (\u0130s\u2019af\u00fcr-Ra\u011f\u0131b\u00een\u2019den naklen T\u0131ls\u0131mlar, s. 212.)\u201d<\/em><\/p>\n

          “M\u00fcmin \u015fah\u0131s (Mehdi) Deccal’\u0131 g\u00f6r\u00fcnce: \u201cEy insanlar! Resulullah’\u0131n zikretti\u011fi Deccal i\u015fte budur\u201d der. Deccal hemen onunla ilgili emrini verir de o zat karn\u0131 \u00fczerine uzat\u0131l\u0131r ve arkas\u0131ndan: \u201cOnu al\u0131n da yaralay\u0131n!\u201d der. Art\u0131k o zat\u0131n s\u0131rt\u0131 ve karn\u0131 D\u00d6VE D\u00d6VE GEN\u0130\u015eLET\u0130L\u0130R. Bu sefer onu iki eli ve iki aya\u011f\u0131 ile yakalar da FIRLATIR ATAR. <\/strong>\u0130nsanlar Deccal’in onu bir ate\u015f i\u00e7ine att\u0131\u011f\u0131n\u0131 san\u0131rlar. Halbuki o bir cennet i\u00e7ine at\u0131lm\u0131\u015ft\u0131r. (Mehdilik ve \u0130mamiye, \u0130brahim S\u00fcleymano\u011flu, s. 40)<\/em><\/p>\n

          Hadiste Mehdi’nin \u201cs\u0131rt\u0131 ve karn\u0131ndan d\u00f6v\u00fcle d\u00f6v\u00fcle geni\u015fletilmesi\u201d m\u00fcte\u015fabih olarak (benzetme yap\u0131larak) ifade edilmi\u015ftir. Kitab\u0131n yazar\u0131 bu b\u00f6l\u00fcm i\u00e7in \u201cMehdi’nin \u00fcn\u00fc, durmadan etrafa ilan edilip yay\u0131lmaktad\u0131r<\/strong>\u201d demektedir; deccal kendince hakk\u0131nda kara propaganda yaparak Hz. Mehdi’yi yenmeye \u00e7al\u0131\u015fsa da, ger\u00e7ekte onu daha g\u00fc\u00e7l\u00fc k\u0131lmaktad\u0131r. <\/strong><\/em><\/p>\n

          Hadiste ge\u00e7en “f\u0131rlat\u0131r atar<\/strong>” ifadesinden, s\u00fcfyan\u0131n HZ. MEHD\u0130’Y\u0130 S\u00dcRG\u00dcN EDECE\u011e\u0130<\/strong> anla\u015f\u0131lmaktad\u0131r. <\/em><\/p>\n

           <\/p>\n

           <\/p>\n

          [1]<\/a> https:\/\/sorularlarisale.com\/islam-deccalina-neden-sufyan-denmistir-sufyan-ne-demektir-bu-ifadenin-ebu-sufyan-ile-alakasi-var-midir<\/p>\n

          [2]<\/a> https:\/\/sorularlaislamiyet.com\/deccalin-ozellikleri-nelerdir<\/p>\n

          [3]<\/a> \u0130hy\u00e2-y\u0131 Ul\u00fbmi\u2019d-din, 1:59<\/p>\n

          [4]<\/a> \u015eu\u00e2lar, 5. \u015eu\u00e2\u2019n\u0131n 2. Makam ve Meseleleri, s. 912<\/p>\n

          [5]<\/a> \u015eu\u00e2lar, 5. \u015eu\u00e2, Tetimme, 1. Mesele<\/p>\n

          [6]<\/a> \u0130bni Kesir, en-Nihaye, 1:96<\/p>\n","protected":false},"excerpt":{"rendered":"

          S\u00fcfyan’\u0131n \u0130slam ile M\u00fccadelesi M\u00fcvekkil Adnan Oktar’\u0131n S\u00fcfyan Deccalin \u0130slam ile m\u00fccadelesi ile ilgili a\u00e7\u0131klamalar\u0131n\u0131 kamuoyunun takdirine sunar\u0131z: S\u00fcfyan deccalin \u00f6zelli\u011fi, M\u00fcsl\u00fcman toplumlar aras\u0131ndan \u00e7\u0131kmas\u0131 ve Bedi\u00fczzaman’\u0131n deyimiyle aldatmakla i\u015f g\u00f6rmesidir. \u00dcstad Bedi\u00fczzaman Hazretleri’nin bu konudaki izah\u0131 \u015fu \u015fekildedir: “Sekizinci Mesele \u0130SL\u00c2MLARIN DECCALI AYRIDIR. Hatt\u00e2 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-71","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/71","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=71"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/71\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=71"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=71"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=71"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}