{"id":53,"date":"2025-07-27T13:55:00","date_gmt":"2025-07-27T13:55:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/07\/27\/2025-07-40-yl-komunist-egitim-alms-zihniyet\/"},"modified":"2025-07-27T13:55:00","modified_gmt":"2025-07-27T13:55:00","slug":"2025-07-40-yl-komunist-egitim-alms-zihniyet","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/07\/27\/2025-07-40-yl-komunist-egitim-alms-zihniyet\/","title":{"rendered":"40 Y\u0131l Kom\u00fcnist E\u011fitim Alm\u0131\u015f Zihniyet \u0130\u00e7in Sadece Af De\u011fil, \u0130mani E\u011fitim Gerekir"},"content":{"rendered":"

<\/p>\n

Adnan Oktar’dan Duyurudur<\/strong><\/h4>\n

M\u00fcvekkil Adnan Oktar, uzun y\u0131llard\u0131r \u00fclkece kanayan yaram\u0131z olan ter\u00f6r sorununun bitmesini, silahlar\u0131n b\u0131rak\u0131lmas\u0131n\u0131 ve bir bar\u0131\u015f ortam\u0131n\u0131n olu\u015fmas\u0131n\u0131 olumlu de\u011ferlendirmektedir. Umuyoruz ki bu s\u00fcre\u00e7, sonras\u0131nda \u00e7e\u015fitli geli\u015fmelere de yol verecek olan bir s\u00fcre\u00e7tir ve kar\u015f\u0131l\u0131kl\u0131 verilen s\u00f6zlerin tutulmas\u0131 beklenmektedir.<\/p>\n

Anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla bu s\u00f6zlerden bir tanesi, cezaevinde tutuklu\/h\u00fck\u00fcml\u00fc bulunan PKK mensuplar\u0131n\u0131n affedilmesi <\/strong>meselesidir.<\/p>\n

Cezaevlerinden sal\u0131verilmeleri beklenen bu ki\u015filerin, tekrar ter\u00f6r eylemlerine geri d\u00f6nmemek s\u00f6z\u00fc ve \u015fart\u0131 ile tahliye edilmeleri konusu m\u00fcvekkile g\u00f6re, t\u00fcm detaylar\u0131yla ele al\u0131nmal\u0131d\u0131r. M\u00fcvekkil, elbette herkesin \u0131slah olmas\u0131n\u0131 istemekte, daima bar\u0131\u015ftan yana olmaktad\u0131r. <\/strong>Dahas\u0131, cezaevlerinde bir \u0131slah y\u00f6nteminin olmad\u0131\u011f\u0131n\u0131, aksine bu ortamlar\u0131n \u00f6fkeyi art\u0131ran ve ki\u015fileri daha kriminal hale getiren ortamlar oldu\u011funu defaatle dile getirmi\u015ftir. Dolay\u0131s\u0131yla, bu konuda yap\u0131lan giri\u015fimlerin bar\u0131\u015f ad\u0131na hay\u0131rl\u0131 olaca\u011f\u0131n\u0131 umut etmektedir.<\/p>\n

Ancak m\u00fcvekkil, ter\u00f6r \u00f6rg\u00fct\u00fc \u00fcyelerinin affedilmesi konusunda baz\u0131 \u00e7ekinceler ta\u015f\u0131maktad\u0131r.<\/strong><\/p>\n

\u00d6ncelikle bilindi\u011fi gibi PKK, bir KOM\u00dcN\u0130ST \u00d6RG\u00dcTT\u00dcR.<\/strong> Marks’\u0131n ilkeleri do\u011frultusunda kurulmu\u015ftur ve t\u00fcm kom\u00fcnist diktat\u00f6rlerin izinden gitmi\u015ftir.<\/strong> Bu nedenle de tarihi boyunca, kom\u00fcnist altyap\u0131ya sahip t\u00fcm \u00fclkeler, partiler ve gruplar taraf\u0131ndan korunmu\u015f ve desteklenmi\u015ftir.<\/strong><\/p>\n

Kurulu\u015funun akabinde ger\u00e7ekle\u015fen PKK kongrelerinde kom\u00fcnist liderler Marks, Lenin ve Stalin’in posterleri ve kom\u00fcnist Rusya’y\u0131 temsil eden orak ve \u00e7eki\u00e7 sembolleri:<\/strong> <\/p>\n<\/p>\n

<\/div>\n
<\/div>\n

Foto\u011fraflardan da a\u00e7\u0131k\u00e7a anla\u015f\u0131labilece\u011fi gibi, PKK, kom\u00fcnist ideolojiyi benimsedi\u011fini hi\u00e7bir zaman gizlememi\u015ftir. <\/strong><\/p>\n

PKK ter\u00f6r \u00f6rg\u00fct\u00fc, kurulu\u015f y\u0131l\u0131 olan 1978’den beri T\u00dcM M\u0130L\u0130TANLARINI “KOM\u00dcN\u0130ST \u0130DEOLOJ\u0130<\/span>” \u00dcZER\u0130NE E\u011e\u0130TMEKTED\u0130R.<\/strong> Dolay\u0131s\u0131yla, ter\u00f6r \u00f6rg\u00fct\u00fc \u00fcyeleri, D\u0130N\u0130N, DEVLET\u0130N VE A\u0130LEN\u0130N OLMADI\u011eI<\/span> bir sistemin esas oldu\u011funa inanmakta, AHLAK\u0130 DE\u011eERLER\u0130N YER ALMADI\u011eI B\u0130R NEV\u0130 KOM\u00dcN S\u0130STEM\u0130N\u0130<\/span> esas almakta<\/strong> ve Darwinist ideolojinin<\/strong>, t\u00fcm insanlar\u0131 bir nevi hayvan olarak g\u00f6ren<\/strong>, a\u015fa\u011f\u0131 \u0131rklar<\/strong> safsatas\u0131na inanan, \u00e7eli\u015fkinin ve \u00e7at\u0131\u015fman\u0131n hakim olmas\u0131n\u0131 \u015fart ko\u015fan<\/strong> zihniyetini yol g\u00f6sterici<\/strong> olarak kabul etmektedirler.<\/p>\n

Kom\u00fcnist ideolojinin, din, devlet ve aile kavramlar\u0131na kar\u015f\u0131 oldu\u011funu g\u00f6steren baz\u0131 kom\u00fcnist fikir adamlar\u0131n\u0131n s\u00f6zleri, bu konuyu yeterince a\u00e7\u0131klamaktad\u0131r:<\/p>\n

Kom\u00fcnist fikir adamlar\u0131n\u0131n aile<\/span> ile ilgili s\u00f6zleri:<\/u><\/strong><\/p>\n

SSCB\u2019nin ilk kad\u0131n bakanlar\u0131ndan olan Alexandra Kollontai<\/strong>, devrim sonras\u0131 Sovyetler Birli\u011fi’nde aile yap\u0131s\u0131n\u0131 ve kad\u0131n-erkek ili\u015fkileri \u00fczerine \u015funlar\u0131 s\u00f6ylemi\u015ftir:<\/p>\n

<\/em><\/p>\n

\u2026 \u0130\u015fte bunun i\u00e7in, sol feministlerin aile sorunuyla ilgili parolas\u0131 evlilik yasas\u0131nda bir reform de\u011fil, “serbest birlik”, “serbest a\u015fk” ilkesinin zaferidir,<\/strong> etik olarak XIX. y\u00fczy\u0131lda sosyalistler taraf\u0131ndan ortaya at\u0131lan bu parola, bug\u00fcn hala en \u00f6zg\u00fcr feministlerin fazlas\u0131yla be\u011fendikleri slogan durumundad\u0131r; hatta bu feministlerin \u00e7o\u011fu, kad\u0131n sorununun merkezine “serbest a\u015fk”\u0131 koymaktad\u0131r. Kahrolsun, a\u015f\u0131klar aras\u0131ndaki birli\u011fin resmi d\u00fczenlemesi! Kahrolsun t\u00f6renler ve formaliteler!<\/strong> Serbest onama, i\u015fte kad\u0131n\u0131 bunaltan b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin devas\u0131 budur!<\/em>[i]<\/sup><\/sup><\/a><\/p><\/blockquote>\n

<\/sup><\/sup><\/a><\/p>\n

ABD\u2019nin Westfield State \u00dcniversitesi’nde siyaset bilimi b\u00f6l\u00fcm\u00fcnde doktor \u00f6\u011fretim \u00fcyesi olan Heather Brown,<\/em><\/strong> Das Kapital<\/em>\u2019de ve Kom\u00fcnist Manifesto<\/em>\u2019da ailenin ortadan kald\u0131r\u0131lmas\u0131n\u0131n \u00f6ng\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemektedir:<\/p>\n

<\/em><\/p>\n

Kapital politik ekonominin ele\u015ftirisine adanm\u0131\u015f olsa da, cinsiyet ve aile hakk\u0131nda \u00f6nemli miktarda materyal vard\u0131r. Marx, bu kitapta Kom\u00fcnist Manifesto’da A\u0130LEN\u0130N ORTADAN KALDIRILMASI [Aufhebung] olarak tan\u0131mlad\u0131\u011f\u0131 \u015feye geri d\u00f6ner ve bunu somutla\u015ft\u0131r\u0131r<\/strong>.<\/em>[ii]<\/sup><\/sup><\/a> <\/p><\/blockquote>\n

“Gelenek” isimli kom\u00fcnist bir yay\u0131nda ise zaman zaman \u201cd\u00f6n\u00fc\u015f\u00fcm\u201d olarak niteleyerek evlilik yap\u0131s\u0131n\u0131 yumu\u015fatmaya \u00e7al\u0131\u015fman\u0131n bir hata oldu\u011fu, \u201cModern Aile \u0130yile\u015ftirilemez, Y\u0131k\u0131lmal\u0131d\u0131r\u201d <\/em><\/strong>ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u015f\u00f6yle al\u0131nm\u0131\u015ft\u0131r:<\/p>\n

<\/em><\/p>\n

“Ta\u015f\u0131d\u0131\u011f\u0131 t\u00fcm bu hastal\u0131klarla birlikte MODERN A\u0130LE, REHAB\u0130L\u0130TE ED\u0130LEB\u0130L\u0130R DE DE\u011e\u0130LD\u0130R.<\/strong> Ne bu aileyle ne de onu yaratan kapitalizmle hesapla\u015fmak d\u0131\u015f\u0131nda bir kurtulu\u015f penceresi a\u00e7mak m\u00fcmk\u00fcnd\u00fcr. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n d\u00fczen i\u00e7inde bir kurtulu\u015f se\u00e7ene\u011fi olmad\u0131\u011f\u0131n\u0131 bilen kom\u00fcnistler, kad\u0131n, erkek ve \u00e7ocuklar\u0131n da modern A\u0130LE \u0130\u00c7\u0130NDE REFAHA EREMEYECE\u011e\u0130N\u0130 s\u00f6yler.<\/strong> T\u0131pk\u0131 kapitalizmin g\u00f6vdesinden \u00e7\u0131kan i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tek se\u00e7ene\u011finin onu onarmak yerine y\u0131kmak olmas\u0131 gibi; MODERN A\u0130LE DE, YIKILMALIDIR.”<\/strong><\/em>[iii]<\/sup><\/sup><\/a><\/p><\/blockquote>\n

<\/sup><\/sup><\/a><\/p>\n

Bir akademik tezde materyalist anlay\u0131\u015fta evlilik yap\u0131s\u0131na yer olmad\u0131\u011f\u0131 \u015f\u00f6yle gerek\u00e7elendirilir:<\/p>\n

<\/em><\/p>\n

Tarihi materyalizme g\u00f6re, insanlar\u0131n ya\u015fay\u0131\u015flar\u0131nda resmi evlenme diye bir \u015fey olmay\u0131p, aile sonradan ortaya \u00e7\u0131km\u0131\u015f bir yeniliktir. H\u00fcrriyet duygusunu kay\u0131t alt\u0131na alan bu m\u00fcessese ayn\u0131 zamanda insan mutlulu\u011funu da engellemektedir<\/em>. O HALDE MUTLU OLAB\u0130LMEK \u0130\u00c7\u0130N A\u0130LE HAYATINI KALDIRMAK \u0130CAP EDER.<\/em><\/strong>[iv]<\/sup><\/sup><\/a><\/p><\/blockquote>\n

<\/sup><\/sup><\/a><\/p>\n

Karl Marks,<\/strong> “Kom\u00fcnist Manifesto<\/em>“da, kad\u0131n\u0131n ortakla\u015fa kullan\u0131lacak bir mal<\/strong> olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc a\u00e7\u0131k\u00e7a ifade edilmektedir:<\/p>\n

<\/em><\/strong><\/p>\n

\n

\u201cKom\u00fcnistlerin kad\u0131nlar\u0131n ortakla\u015fa kullan\u0131m\u0131n\u0131 getirmelerine gerek yok ki; en eski \u00e7a\u011flardan bu yana var olan bir \u015fey bu\u2026”<\/em><\/strong><\/p>\n

“\u2026Asl\u0131nda, burjuva evlili\u011fi, evli kad\u0131nlar\u0131n ortakla\u015fa kullan\u0131ld\u0131\u011f\u0131<\/strong> bir sistemdir; o y\u00fczden, kom\u00fcnistler olsa olsa, KADINLARIN ORTAKLA\u015eA KULLANIMINI ikiy\u00fczl\u00fcl\u00fckle gizlenen bir \u015fey olmaktan \u00e7\u0131kar\u0131p A\u00c7IK\u00c7A ME\u015eRULA\u015eTIRMAK \u0130STEMEKLE su\u00e7lanabilirler.\u201d<\/strong><\/em>[v]<\/sup><\/sup><\/a><\/p>\n<\/blockquote>\n

<\/sup><\/sup><\/a><\/p>\n

Akademik bir yay\u0131nda ise bu konu \u015f\u00f6yle anlat\u0131lm\u0131\u015ft\u0131r:<\/p>\n

<\/em><\/p>\n

Marks\u2019\u0131n s\u0131n\u0131f teorisinde <\/em>toplumsal e\u015fitsizli\u011fe neden oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen \u00f6zel m\u00fclkiyet, aile ve devletin,<\/em><\/strong> proletarya s\u0131n\u0131f\u0131n\u0131n ger\u00e7ekle\u015ftirece\u011fi devrimle <\/em>YOK OLACA\u011eI \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/em><\/strong>[vi]<\/sup><\/strong><\/sup><\/em><\/a><\/p><\/blockquote>\n

<\/sup><\/strong><\/sup><\/em><\/a><\/p>\n

Abdullah \u00d6calan, <\/strong>\u0130mral\u0131 Mahkemesi’ne verdi\u011fi 81 sayfal\u0131k savunmas\u0131nda, aile kurumuna bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 \u015f\u00f6yle anlatmaktad\u0131r:<\/p>\n

<\/em><\/p>\n

Tepkim, feodal aile ba\u011flar\u0131nayd\u0131<\/strong>. Denebilir ki, ilk isyan\u0131m<\/strong> bir \u00e7ocu\u011fun beklentilerine cevap vermekten \u00e7ok uzak aile ve k\u00f6y yap\u0131s\u0131na kar\u015f\u0131 geli\u015fti…<\/strong> Erken ya\u015flarda aile ile \u00f6nemli bir kavga<\/strong> ile … koptum.<\/em><\/p><\/blockquote>\n

\u00d6calan<\/strong>, \u201cK\u00fcrdistan\u2019da Kad\u0131n ve Aile<\/em>\u201d isimli kitab\u0131nda ise \u015funlar\u0131 s\u00f6ylemektedir:<\/p>\n

\n

\u201cAyn\u0131 bi\u00e7imde t\u00fcm Bat\u0131 Avrupa da bu alanda derin bir bunal\u0131m\u0131n i\u00e7inde bulunmaktad\u0131r. Aile kurumu adeta ba\u015flar\u0131na bela olmu\u015f gibidir<\/strong>.\u201d (s. 27-28)<\/em><\/p>\n

\u201c(A\u0130LE) M\u00dcTH\u0130\u015e K\u00d6LELE\u015eT\u0130R\u0130C\u0130, insan\u0131 kendi ba\u015f\u0131na YOK OLU\u015eA G\u00d6T\u00dcRECEK bir ili\u015fkidir. … <\/strong>Bug\u00fcn K\u00fcrdistan\u2019\u0131n her k\u00f6y\u00fcnde ve kentindeki KOKU\u015eMU\u015e A\u0130LE \u0130L\u0130\u015eK\u0130LER\u0130N\u0130 kabul etmiyor ve bunlardan \u00fcrk\u00fcyoruz.<\/strong>\u201d (s. 47)<\/em><\/p>\n

\u201cBaz\u0131 g\u00fc\u00e7ler taraf\u0131ndan sa\u011f\u0131na soluna koltuk de\u011fnekleri yerle\u015ftirilerek gu\u0308\u00e7lendirilmeye \u00e7al\u0131\u015f\u0131lan, \u00e7ok tehlikeli ideolojik politik, ahlaki, k\u00fclt\u00fcrel ve ekonomik GER\u0130C\u0130L\u0130\u011e\u0130 YA\u015eATAN TEHL\u0130KEL\u0130 B\u0130R KURUMDUR A\u0130LE.\u201d<\/strong> (s. 48)<\/em><\/p>\n

“A\u0130LE B\u0130Z\u0130 EN \u00c7OK ZORLAYAN B\u0130R KURUMDUR.<\/em><\/strong> Aileyi dokunulmaz, hep sayg\u0131 g\u00f6sterilmesi gereken bir kurum olarak g\u00f6rmek yerine s\u00f6m\u00fcrgecilikle yak\u0131n ba\u011flar i\u00e7inde ve onun ideolojik politikas\u0131n\u0131n \u00fclke i\u00e7indeki sa\u011flam dayana\u011f\u0131 ve yine insan\u0131m\u0131z\u0131 \u00e7aresiz k\u0131lan, gelece\u011finden yoksun b\u0131rakan, sorumsuzlu\u011fu en \u00e7ok ya\u015fayan ve mutlaka devrimci bir ele\u015ftiriyle birlikte, devrimci s\u00fcrece tabii tutulmas\u0131 gereken bir kurumdur. Ulusal kurtulu\u015f s\u00fcrecimizde A\u0130LE ENGEL\u0130N\u0130 HER Y\u00d6N\u00dcYLE G\u00d6RMEK GEREK\u0130R. Bu \u00f6n\u00fcnde sivriltilen, A\u011fr\u0131 Da\u011f\u0131 gibi y\u00fckseltilmek istenen bir engeldir.”<\/strong> (s. 50)<\/em><\/p>\n

“D\u00fc\u015fman\u0131n d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc, A\u0130LE CENDERES\u0130NDE SIKI\u015eTIRDI\u011eI<\/strong> insan\u0131m\u0131z\u0131 g\u00fc\u00e7l\u00fc bir ihtilalciye d\u00f6n\u00fc\u015ft\u00fcrmenin hesab\u0131yla u\u011fra\u015f\u0131yoruz. Bug\u00fcn hepiniz A\u0130LE SAFLARINDA OLSAYDINIZ, K\u00d6T\u00dcR\u00dcM B\u0130R ERKEK VEYA KADIN OLMAKTAN KURTULAMAZDINIZ.”<\/strong><\/em><\/p>\n

\u0130\u00e7indeki bireylere \u2013kad\u0131n, erkek ve \u00e7ocuklar\u2013 KAOSTAN BA\u015eKA H\u0130\u00c7B\u0130R \u015eEY YA\u015eATMADI\u011eI HALDE A\u0130LE, yine de bireylerin beyinlerini en \u00e7ok me\u015fgul eden kurum olmaktad\u0131r<\/em><\/strong>. \u00d6yle ki bu, sadece toplum a\u00e7\u0131s\u0131ndan de\u011fil, partimiz saflar\u0131ndaki birey a\u00e7\u0131s\u0131ndan da bir ger\u00e7ektir. Bir\u00e7ok arkada\u015f, D\u00dc\u015e\u00dcNCELER\u0130N\u0130N ANA MERKEZ\u0130N\u0130 A\u0130LEC\u0130L\u0130K \u0130\u015eGAL ETT\u0130\u011e\u0130 \u0130\u00c7\u0130N \u0130FLAH OLMAMAKTADIR. B\u00fct\u00fcn bunlar dikkate al\u0131nd\u0131\u011f\u0131nda A\u0130LEC\u0130L\u0130KLE M\u00dcCADELE ve onun \u00e7\u00f6z\u00fcmlenmesi, bizde, s\u00f6m\u00fcrgecili\u011fin \u00e7\u00f6z\u00fcmlenmesine e\u015fde\u011fer bir \u00f6nem g\u00f6stermektedir.<\/strong> En az s\u00f6m\u00fcrgecili\u011fin \u00e7eli\u015fkilerini bulup ortaya \u00e7\u0131karmak ve onunla m\u00fccadele etmek kadar, bu kurumu da ortaya koymak, \u00fczerinde d\u00fc\u015f\u00fcnce geli\u015ftirmek ve ONUNLA M\u00dcCADELE ETMEK GEREK\u0130R<\/strong>.” (s. 57)<\/em><\/p>\n

“Engels\u2019in ailenin k\u00f6keni ve yap\u0131s\u0131 ile ilgili ele\u015ftirisi ve de\u011ferlendirmesi \u00fcnl\u00fcd\u00fcr. <\/em><\/strong>Bu, bizim i\u00e7in de \u00f6zenle ele al\u0131nmas\u0131 gereken bir tan\u0131m ve teorik \u00e7er\u00e7evedir.<\/strong> Bizde SORUNUN A\u011eIRLA\u015eTI\u011eI, K\u00d6KL\u00dc HASTALIKLARIN KAYNA\u011eI OLDU\u011eU<\/strong> bir ger\u00e7ektir.” (s. 67)<\/em><\/p>\n

“Bir\u00e7o\u011funuzun BU A\u0130LELERDEN KOPARAK, ko\u015farak geldi\u011finizi iyi bilirim. Kendimiz de \u00f6yleydik. Birka\u00e7 haftal\u0131\u011f\u0131na kutsal aile denilen o yuvaya d\u00f6nd\u00fc\u011f\u00fcm\u00fczde kafam\u0131zda adeta anlar u\u011fulduyordu<\/em><\/strong>. KABUL EDEMED\u0130\u011e\u0130M\u0130Z B\u0130R \u0130L\u0130\u015eK\u0130 TARZIYDI BU.<\/strong> Bu ailemizi k\u00fc\u00e7\u00fck g\u00f6rme veya be\u011fenmemekten kaynaklanmamaktayd\u0131. Daha \u00e7ok, MEVCUT \u0130L\u0130\u015eK\u0130LER VE YA\u015eAM \u00d6L\u00c7U\u0308LER\u0130 \u0130SYAN ETT\u0130R\u0130C\u0130 N\u0130TEL\u0130KTED\u0130R<\/strong>. A\u0130LE SORUNLARI B\u0130Z\u0130 DEVR\u0130ME G\u00d6T\u00dcREN EN \u00d6NEML\u0130 ETKENLERDEN B\u0130R\u0130S\u0130D\u0130R.<\/strong> Bug\u00fcn K\u00fcrdistan\u2019\u0131n her k\u00f6y\u00fcnde ve kentindeki koku\u015fmu\u015f aile ili\u015fkilerini kabul etmiyor ve bunlardan \u00fcrk\u00fcyoruz.”<\/strong><\/em><\/p>\n<\/p><\/div>\n

Kom\u00fcnist fikir adamlar\u0131n\u0131n din<\/span> ile ilgili s\u00f6zleri:<\/u><\/strong><\/p>\n

Lenin:<\/strong><\/p>\n

<\/em><\/p>\n

\n

“<\/em>Marksizm maddeciliktir\u2026 Bu hi\u00e7 ku\u015fku g\u00f6t\u00fcrmez\u2026 Dinle sava\u015fmal\u0131y\u0131z.<\/strong> Bu, her t\u00fcrl\u00fc maddecili\u011fin ve do\u011fal olarak Marksizm’in ABC’sidir. Ancak Marksizm, ABC’de donmu\u015f kalm\u0131\u015f maddecilik de\u011fildir. Marksizm daha ileri giderek \u015f\u00f6yle der: Dinle nas\u0131l sava\u015faca\u011f\u0131m\u0131z\u0131 bilmeliyiz, bunu yapabilmek i\u00e7in de inanc\u0131n ve dinin k\u00f6kenini kitlelere maddeci bir bi\u00e7imde a\u00e7\u0131klamal\u0131y\u0131z. Dinle sava\u015f, soyut ideolojik \u00f6\u011f\u00fctlere indirgenmemelidir.”<\/strong><\/em><\/p>\n

“Dini d\u00fc\u015f\u00fcnceler, Tanr\u0131 inanc\u0131, hatta Tanr\u0131y\u0131 soyut olarak d\u00fc\u015f\u00fcnmek bile benlikte gizlenmi\u015f bir al\u00e7akl\u0131kt\u0131r<\/strong>.”[1]<\/strong><\/a><\/em><\/p>\n

“Tanr\u0131ya inanmak, cahil atalar\u0131n k\u00fclt\u00fcr\u00fcnden kalma bir kal\u0131nt\u0131d\u0131r.”<\/strong>[2]<\/strong><\/a><\/em><\/p>\n

“Dine kar\u015f\u0131 ger\u00e7ek\u00e7i bir ideolojik m\u00fccadele ba\u015flatmak g\u00f6revimiz olmal\u0131d\u0131r.<\/strong>“[3]<\/strong><\/a><\/em><\/p>\n

“Ateist olmak her sosyalist i\u00e7in bir kurald\u0131r<\/strong>.”[4]<\/strong><\/a><\/em><\/p>\n

“Bir vatanda\u015f\u0131n dininin resmi dok\u00fcmanlarda bahsi bile ortadan kald\u0131r\u0131lmal\u0131d\u0131r.<\/strong> Kiliseye herhangi bir devlet deste\u011fi sa\u011flanmamal\u0131d\u0131r ve devlet, dini toplumlara herhangi bir hakedi\u015f vermemelidir<\/strong>.” <\/em><\/p>\n<\/blockquote>\n

<\/em><\/p>\n

Stalin: <\/strong><\/p>\n

<\/em><\/p>\n

\n

“Marksizm Darwinizm’e dayan\u0131r ve onu hi\u00e7 ele\u015ftirmeden kabul eder.”<\/strong><\/em><\/p>\n

“Biz dine kar\u015f\u0131 propaganda yap\u0131yoruz<\/strong> ve propaganda yapmaya devam edece\u011fiz. Parti dine kar\u015f\u0131 tarafs\u0131z kalamaz. B\u00fct\u00fcn dinlere kar\u015f\u0131 din aleyhtar\u0131 propaganda yapmaktad\u0131r.<\/strong>“[5]<\/strong><\/a><\/em><\/p>\n

“Okullara ki \u00f6\u011frencilerimizin zihnini alt\u0131 g\u00fcnde yarat\u0131l\u0131\u015f efsanesinden temizlemek i\u00e7in onlara \u00fc\u00e7 \u015feyi \u00f6zellikle \u00f6\u011fretmeliyiz: D\u00fcnyan\u0131n ya\u015f\u0131n\u0131, jeolojik orijinini ve Darwin’in \u00f6\u011fretilerini.<\/strong>“[6]<\/strong><\/a><\/em><\/p>\n<\/blockquote>\n

<\/strong><\/a><\/em><\/p>\n

Mao:<\/strong><\/p>\n

<\/em><\/p>\n

“… Elbette, din zehirdir<\/strong>. \u0130ki b\u00fcy\u00fck zarar\u0131 vard\u0131r: Birincisi \u0131rk anlay\u0131\u015f\u0131n\u0131 temelinden \u00e7\u00fcr\u00fct\u00fcr… (ve) \u00fclkenin geli\u015fmesini yava\u015flat\u0131r. Tibet ve Mo\u011folistan bu \u015fekilde zehirlenmi\u015ftir.”<\/strong><\/em>[7]<\/strong><\/em><\/a><\/p><\/blockquote>\n

<\/strong><\/em><\/a><\/p>\n

\u00d6calan: <\/strong><\/p>\n

<\/em><\/p>\n

\n

“K\u0131zlar\u0131m\u0131z, kad\u0131nlar\u0131m\u0131z, annelerimiz \u00e7ocuk\u00e7a ve ahmak\u00e7a hareket ediyor. … Kad\u0131nlar\u0131m\u0131z, a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyorum dinin etkisinde kalarak pasifle\u015fmi\u015ftir<\/strong>.”<\/em><\/p>\n

“… Bizim din ile ili\u015fkimiz yok. Halk\u0131m\u0131z Tanr\u0131’dan, ideolojiden kopmal\u0131d\u0131r. Ben \u00e7ok u\u011fra\u015ft\u0131m sonunda Tanr\u0131’dan koptum. Tanr\u0131’y\u0131 a\u015ft\u0131m<\/strong>. B\u00f6ylece Abdullah \u00d6calan olabildim. \u0130slam kad\u0131n\u0131m\u0131za bir \u015fey vermemi\u015ftir. Bunun yerine sosyalist ahlak\u0131 koyaca\u011f\u0131z.”<\/em><\/p>\n

“… Lise d\u00f6nemlerinde b\u00fcy\u00fck felsefik bunal\u0131m\u0131 ya\u015fad\u0131m. Tanr\u0131 ile sava\u015f\u0131 verdim, bu sava\u015ftan ba\u015far\u0131 ile \u00e7\u0131kt\u0131ktan sonra yar\u0131 Tanr\u0131 oldum.<\/strong>“<\/em><\/p>\n

“Tek tanr\u0131l\u0131 din ideolojileri, ba\u015ftan sona siyaset ideolojileridir. Dini s\u00f6ylem, Allah, peygamber ve melek gibi kavramlar d\u00f6nemin siyasi literat\u00fcr\u00fcd\u00fcr.<\/strong><\/em><\/p>\n

“Allah bir nevi Orta\u00e7a\u011f\u0131n feodal manifestosudur,<\/strong> temel yasas\u0131 ve bildirgesidir.”<\/em><\/p>\n

“Namaz\u0131n kendisi de genel anlamda bir tiyatrodur<\/strong>.”[8]<\/strong><\/a><\/em><\/p>\n

“\u2026 \u0130nsan\u0131 ele alal\u0131m ve dini anlamaya \u00e7al\u0131\u015f\u0131rken do\u011fa kar\u015f\u0131s\u0131ndaki zay\u0131fl\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcne getirelim. O, bu zay\u0131fl\u0131\u011f\u0131n\u0131 \u00e7\u0131plakl\u0131\u011f\u0131n\u0131 ne ile giderecek? \u015eu konuda yan\u0131lmad\u0131\u011f\u0131m\u0131za inan\u0131yorum: \u0130nsanlar kendilerini h\u00fckmedenler durumuna getirmek i\u00e7in, zavall\u0131l\u0131klar\u0131ndan kurtulmak i\u00e7in, do\u011faya sempatik g\u00f6z\u00fckmek ve do\u011fay\u0131 anlay\u0131\u015fl\u0131 k\u0131lmak i\u00e7in ve elbette ki hepsinin de \u00f6tesinde kendilerini egemen k\u0131lmak i\u00e7in din ve tanr\u0131 d\u00fc\u015f\u00fcncesine ba\u015fvuruyorlar<\/strong>. Asl\u0131nda ki\u015finin kendisinin \u2018hakim’ olmada g\u00f6z\u00fc vard\u0131r. \u0130\u015fte bunun \u00f6n a\u015famas\u0131 da, kendisine tanr\u0131lar yaratmakt\u0131r\u2026 <\/strong>Daha da somutla\u015ft\u0131racak olursak; din, insan t\u00fcr\u00fcn\u00fcn do\u011fayla kar\u015f\u0131la\u015fmas\u0131nda ilk girdi\u011fi d\u00fc\u015f\u00fcnce ve ruhsal geli\u015fme bi\u00e7imidir<\/strong>.”<\/em><\/p>\n<\/blockquote>\n

Kom\u00fcnist fikir adamlar\u0131n\u0131n devlet<\/span> ile ilgili s\u00f6zleri:<\/u><\/strong><\/p>\n

Friedrich Nietzsche:<\/strong><\/p>\n

\n

\u201cDEVLET, B\u00dcT\u00dcN SO\u011eUK CANAVARLARIN EN SO\u011eUK OLANIDIR. <\/strong>Yalan s\u00f6yleyi\u015fi de buz gibidir ve \u015fu yalan d\u00f6k\u00fcl\u00fcr dudaklar\u0131ndan: Ben devletim, halk\u0131n ta kendisiyim,\u201d<\/em> <\/strong><\/p>\n<\/blockquote>\n

Friedrich Engels:<\/strong><\/p>\n

\n

\u201cDevlet, m\u00fclk sahibi s\u0131n\u0131flar\u0131n, yani toprak sahipleriyle kapitalistlerin, s\u00f6m\u00fcr\u00fclen s\u0131n\u0131flar\u0131n, yani k\u00f6yl\u00fclerin ve i\u015f\u00e7ilerin kar\u015f\u0131s\u0131ndaki \u00f6rg\u00fctl\u00fc kolektif g\u00fcc\u00fcnden ba\u015fka bir \u015fey de\u011fildir.<\/strong>\u201d<\/em><\/p>\n

\u201cSiyasal iktidar denen \u015fey, bir s\u0131n\u0131f\u0131n ba\u015fka bir s\u0131n\u0131f\u0131 EZMEKTE kulland\u0131\u011f\u0131 \u00f6rg\u00fctl\u00fc g\u00fc\u00e7ten ba\u015fka bir \u015fey de\u011fildir<\/strong>.\u201d<\/em><\/p>\n

\u201cDevlet, bir s\u0131n\u0131f\u0131n di\u011feri taraf\u0131ndan bask\u0131 alt\u0131na al\u0131nmas\u0131n\u0131n bir arac\u0131ndan<\/strong> ba\u015fka bir \u015fey de\u011fildir.\u201d<\/em><\/p>\n

\u201cModern devlet, bi\u00e7imi ne olursa olsun, \u00f6z\u00fc itibariyle, kapitalist bir makinedir, kapitalistlerin devletidir<\/strong>, toplam ulusal sermayenin ideal ki\u015file\u015fmesidir.\u201d<\/em><\/p>\n

\u201cDevlet<\/strong>, demokratik cumhuriyette de monar\u015fiden az olmamak \u00fczere bir s\u0131n\u0131f\u0131n di\u011fer bir s\u0131n\u0131f\u0131 ezme mekanizmas\u0131ndan<\/strong> ba\u015fka bir \u015fey de\u011fildir; ve en iyi halde, s\u0131n\u0131f egemenli\u011fi i\u00e7in m\u00fccadelede, muzaffer proletaryaya miras b\u0131rak\u0131lan ve en k\u00f6t\u00fc yanlar\u0131n\u0131, ayn\u0131 Kom\u00fcn gibi, yeni, \u00f6zg\u00fcr toplumsal ko\u015fullar i\u00e7inde yeti\u015fmi\u015f bir ku\u015fak, t\u00fcm devlet p\u0131l\u0131 p\u0131rt\u0131s\u0131ndan kurtulacak durumda olana dek, m\u00fcmk\u00fcn oldu\u011funca budamadan edemeyece\u011fi bir K\u00d6T\u00dcL\u00dcKT\u00dcR.<\/strong>\u201d<\/em>[8]<\/sup><\/em><\/a><\/p>\n<\/blockquote>\n

Karl Marx: <\/strong><\/p>\n

\n

\u201cDevlet, egemen s\u0131n\u0131f\u0131n y\u00fcr\u00fctme komitesidir\u201d <\/strong><\/em><\/p>\n

\u201cDevletin varl\u0131\u011f\u0131 K\u00d6LEL\u0130\u011e\u0130N VARLI\u011eINDAN AYRILAMAZ.\u201d<\/em><\/strong><\/p>\n<\/blockquote>\n

V. \u0130. Lenin:<\/strong><\/p>\n

    \n<\/ol>\n
    \n

    \u201cToplum nerede, ne zaman s\u0131n\u0131flara b\u00f6l\u00fcnd\u00fc, s\u00f6m\u00fcrenlerle s\u00f6m\u00fcr\u00fclenler nerede, ne zaman ortaya \u00e7\u0131kt\u0131ysa, DEVLET DE ORADA VE O ZAMAN ORTAYA \u00c7IKTI.\u201d<\/strong><\/em><\/p>\n

    \u201cDevlet, bir s\u0131n\u0131f\u0131n \u00f6teki s\u0131n\u0131flar\u0131 bask\u0131 alt\u0131na almas\u0131n\u0131 sa\u011flayan, D\u0130\u011eER B\u00dcT\u00dcN SINIFLARI B\u0130R SINIFA BOYUN E\u011eD\u0130REN B\u0130R MAK\u0130NED\u0130R.\u201d<\/strong><\/em><\/p>\n

    \u201cHer devlet, EZ\u0130LEN SINIFA KAR\u015eI Y\u00d6NELT\u0130LM\u0130\u015e \u00d6ZEL B\u0130R BASKI G\u00dcC\u00dcD\u00dcR.<\/strong> O h\u00e2lde, H\u0130\u00c7B\u0130R DEVLET NE \u00d6ZG\u00dcRD\u00dcR NE DE HALK DEVLET\u0130.\u201d<\/strong><\/em><\/p>\n

    \u201cBurjuva devletleri bi\u00e7im bak\u0131m\u0131ndan \u00e7ok \u00e7e\u015fitlidir, ama hepsinin de \u00f6z\u00fc ayn\u0131d\u0131r. Bi\u00e7imi ne olursa olsun her burjuva devleti, son tahlilde, ka\u00e7\u0131n\u0131lmaz olarak BURJUVA D\u0130KTAT\u00d6RL\u00dc\u011e\u00dcD\u00dcR.\u201d<\/strong><\/em><\/p>\n

    \u201cDEVLET VAR OLDU\u011eU S\u00dcRECE \u00d6ZG\u00dcRL\u00dcK OLMAZ. \u00d6ZG\u00dcRL\u00dcK OLDU\u011eUNDA, DEVLET OLMAYACAKTIR<\/em><\/strong>.\u201d<\/em>[3]<\/sup><\/em><\/a><\/p>\n

    \u201cModern devlet erki, t\u00fcm burjuvazinin m\u00fc\u015fterek i\u015flerine nezaret eden bir komiteden ibarettir<\/strong>\u201d<\/em>[4]<\/sup><\/em><\/a><\/p>\n

    Devlet ve Devrim [1917] kitab\u0131nda Lenin:<\/em><\/strong> Sosyalizmi kom\u00fcnizme giden yolun ilk a\u015famas\u0131 olarak tan\u0131mlar. Lenin’e g\u00f6re, kom\u00fcnizm idaresindeki devlet “solup gider”<\/strong> \u00e7\u00fcnk\u00fc “T\u00dcM M\u00dcLKLER HALKIN ORTAK MALI OLDU\u011eUNDA DEVLETE GEREK KALMAZ.”<\/strong><\/em><\/p>\n<\/blockquote>\n

    Yazar Ursula K. LeGuin: <\/strong><\/p>\n

    \n

    \u201cDEVLET G\u00dc\u00c7TEN BA\u015eKA B\u0130R PARA TANIMAZ: \u00dcSTEL\u0130K PARAYI DA KEND\u0130S\u0130 BASAR.\u201d<\/em><\/strong><\/p>\n<\/blockquote>\n

    Siyaset teorisyeni Murray Rothbard:<\/strong><\/p>\n

    \n

    \u201cDevlet vatanda\u015flar\u0131n haklar\u0131n\u0131 korumaktan ziyade KEND\u0130 G\u00dcC\u00dcN\u00dc NASIL KORUYACA\u011eI \u0130LE \u0130LG\u0130LEN\u0130R.\u201d<\/strong><\/em><\/p>\n<\/blockquote>\n

    Avukat ve aktivist Jacques Verges: <\/strong><\/p>\n

    \n

    \u201cOrdu, polis ve adaleti i\u00e7eren DEVLET \u00c7ARKI, B\u0130R SINIFIN B\u0130R BA\u015eKA SINIFI EZMEK \u0130\u00c7\u0130N KULLANDI\u011eI ARA\u00c7TIR\u201d<\/strong><\/em><\/p>\n<\/blockquote>\n

    Anar\u015fist yazar, siyasal eylemci Emma Goldman: <\/strong><\/p>\n

    \n

    \u201cDevlet, hi\u00e7 aksamadan vergi \u00f6deyen bir makineye<\/strong>, hi\u00e7 a\u00e7\u0131k vermeyen bir hazineye<\/strong> ve iki duvar aras\u0131ndaki d\u00fcz \u00e7izgide mahcup bir \u015fekilde y\u00fcr\u00fcyen bir koyun s\u00fcr\u00fcs\u00fc gibi monoton, itaatk\u00e2r, renksiz, ruhsuz bir halka ihtiya\u00e7 duyar\u201d<\/strong><\/em><\/p>\n<\/blockquote>\n

    Din, Devlet ve Aile Sistemine Kar\u015f\u0131t Bireyleri Toplumun \u0130\u00e7ine Almak:<\/span><\/strong><\/h4>\n

    Kom\u00fcnist d\u00fc\u015f\u00fcn\u00fcrlerin, \u00f6zellikle de \u00d6calan’\u0131n s\u00f6zlerinden a\u00e7\u0131k\u00e7a anla\u015f\u0131labilece\u011fi gibi, cezaevinden sal\u0131verilen bu zihniyetteki PKK mensuplar\u0131, mevcut bar\u0131\u015f s\u00fcrecine uyum sa\u011flasalar da, D\u0130NE, DEVLETE, A\u0130LE S\u0130STEM\u0130NE KAR\u015eIT B\u0130REYLER<\/u> olarak var olacak ve KOM\u00dcN\u0130ST \u0130DEOLOJ\u0130N\u0130N \u00c7ATI\u015eMACI RUHUNU ASLA BIRAKMAYACAKLARDIR. <\/strong>Bu anlay\u0131\u015f ile daima, T\u00dcRK M\u0130LLET\u0130NE VE DEVLET\u0130NE KAR\u015eIT VE D\u00dc\u015eMAN OLARAK KALACAKLARDIR. <\/strong><\/p>\n

    M\u00fcvekkile g\u00f6re, PKK i\u00e7in as\u0131l olan ideolojisidir<\/strong>. \u015eu ana kadar yapt\u0131\u011f\u0131 bu sava\u015f, bu ideoloji u\u011frunad\u0131r.<\/strong> Sadece bar\u0131\u015fmak ve sadece sal\u0131vermek, onlar\u0131 \u015fekillendiren bu ideolojiyi de\u011fi\u015ftirmeyecektir. <\/strong>Belki silahlar\u0131 b\u0131rakacak ama bir emperyalist destek\u00e7isi olarak g\u00f6rd\u00fckleri bu \u00fclkeye d\u00fc\u015fmanl\u0131\u011f\u0131<\/strong>, \u00e7at\u0131\u015fma ve sald\u0131r\u0131ya olan inan\u00e7lar\u0131n\u0131<\/strong> devam ettireceklerdir.<\/p>\n

    \u0130\u015fte bu nedenle, e\u011fer 40 y\u0131l boyunca kanl\u0131 kom\u00fcnist ideoloji ile yeti\u015fmi\u015f olan bu ki\u015filer cezaevinden sal\u0131verilecekse, o zaman as\u0131l olarak \u0130DEOLOJ\u0130LER\u0130N\u0130 BIRAKMALARININ SA\u011eLANMASI<\/strong> gerekmektedir. Bu ise ancak ve ancak E\u011e\u0130T\u0130MLE<\/strong> olabilir.<\/p>\n

    M\u00fcvekkile g\u00f6re bu e\u011fitim, \u00f6ncelikli olarak kom\u00fcnizmin ve onun temelindeki Darwinizmin, bilimsel bir yalan<\/strong> oldu\u011funun g\u00f6sterilmesi ile m\u00fcmk\u00fcnd\u00fcr. Bilimsel olarak bu ideolojilerin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131n anlat\u0131lmas\u0131n\u0131n hemen akabinde, bu insanlara, ALLAH’IN VARLI\u011eI, B\u00dcY\u00dcKL\u00dc\u011e\u00dc, Y\u00dcCEL\u0130\u011e\u0130, HER \u015eEYE VE HER YERE OLAN HAK\u0130M\u0130YET\u0130 <\/strong>anlat\u0131lmal\u0131d\u0131r. S\u00f6z konusu militanlar\u0131n hayatlar\u0131n\u0131 tamamen de\u011fi\u015ftirecek olan bu ger\u00e7e\u011fin anlat\u0131lmas\u0131n\u0131n yolu ise, onlara, do\u011fadaki denge, estetik ve alt\u0131n oran\u0131n<\/strong> anlat\u0131lmas\u0131, do\u011fadaki muazzam renkler, g\u00f6r\u00fcnt\u00fcler ve ya\u015famlar ve ola\u011fan\u00fcst\u00fcl\u00fcklerin<\/strong> g\u00f6sterilmesi, yani \u0130MAN DEL\u0130LLER\u0130N\u0130N \u00d6NLER\u0130NE SER\u0130LMES\u0130D\u0130R.<\/strong> Daha \u00f6nce belki de \u00fczerinde hi\u00e7 d\u00fc\u015f\u00fcnmedikleri bu \u00fcst\u00fcn yarat\u0131l\u0131\u015f harikalar\u0131ndaki detaylar\u0131 tan\u0131tmak<\/strong>, yarat\u0131landan yola \u00e7\u0131karak YARATANI ANLAMALARINI sa\u011flayacak ve O’NA KAR\u015eI SEVG\u0130, SAYGI VE HAYRANLIK duymalar\u0131na, ALLAH’IN MUTLAK G\u00dcC\u00dcN\u00dc KAVRAMALARINA imkan tan\u0131yacakt\u0131r. <\/strong><\/p>\n

    M\u00fcvekkile g\u00f6re bunu yapabilmek, \u00d6ZEL B\u0130R STRATEJ\u0130<\/span><\/strong> gerektirir. 40 y\u0131l boyunca din kar\u015f\u0131t\u0131 e\u011fitim alm\u0131\u015f olan ki\u015filere Allah’\u0131 tan\u0131tmak, O’nu kalpten sevmelerini sa\u011flamak, \u0130NCE B\u0130R YAKLA\u015eIM \u015eEKL\u0130, DER\u0130N B\u0130R SAM\u0130M\u0130YET, ETK\u0130L\u0130 B\u0130R ANLATIM VE \u00d6ZEL B\u0130R Y\u00d6NTEM gerektirir.<\/strong> M\u00fcvekkil, birka\u00e7 y\u0131l \u00f6nce Diyanet’in “gen\u00e7lere ula\u015fam\u0131yoruz<\/em><\/strong>” \u015feklindeki itiraf\u0131n\u0131 hat\u0131rlatmakta ve KEND\u0130 GEN\u00c7LER\u0130M\u0130ZE ULA\u015eAMAYAN B\u0130R D\u0130YANET’\u0130N, KOM\u00dcN\u0130ST M\u0130L\u0130TANLARA ULA\u015eMASININ \u0130MKANSIZ G\u00d6R\u00dcND\u00dc\u011e\u00dcN\u00dc<\/strong> \u00f6nemle vurgulamaktad\u0131r.<\/p>\n

    Bu sebeple de \u00f6nemli bir \u00f6neride bulunmaktad\u0131r: T\u00dcRK GEN\u00c7L\u0130\u011e\u0130NE ULA\u015eAN VE ONLARIN D\u0130NDARLA\u015eMASINI SA\u011eLAYAN B\u0130R K\u0130\u015e\u0130 OLARAK M\u00dcVEKK\u0130L,<\/strong> kom\u00fcnist militanlara bu ger\u00e7ekleri anlatabilecek STRATEJ\u0130LER\u0130 VE Y\u00d6NTEMLER\u0130 BEL\u0130RLEY\u0130P D\u0130YANET’E SUNMAYI <\/strong>ve T\u00dcM BU \u00d6NER\u0130LER\u0130, D\u0130YANET HAYATA GE\u00c7\u0130R\u0130YORMU\u015e G\u0130B\u0130 B\u0130R G\u00d6R\u00dcN\u00dcM VER\u0130LMES\u0130N\u0130<\/strong><\/span> teklif etmektedir. M\u00fcvekkil, y\u00f6ntemleri belirleyen ki\u015fi olarak arka planda olacak, y\u00f6ntemleri uygulamaya ge\u00e7iren ise Diyanet olacakt\u0131r.<\/strong><\/p>\n

    M\u00dcVEKK\u0130L\u0130N BUNDAN H\u0130\u00c7B\u0130R BEKLENT\u0130S\u0130 OLMAYACA\u011eI \u0130ZAHTAN VARESTED\u0130R<\/strong>;<\/span> keza kendisi YILLARCA M\u00dcSTEAR \u0130S\u0130MLE K\u0130TAPLAR YAZMI\u015e, K\u0130ML\u0130\u011e\u0130 B\u0130L\u0130NMEM\u0130\u015e, KEND\u0130S\u0130N\u0130 ASLA \u00d6N PLANA \u00c7IKARMAMI\u015e VE K\u0130TAPLARININ SATI\u015eINDAN VE DA\u011eITILMASINDAN TEK KURU\u015e KAR ELDE ETMEM\u0130\u015e<\/strong> bir ki\u015fidir. Dolay\u0131s\u0131yla TEK AMACI, ALLAH’IN TANINMASI, B\u0130L\u0130NMES\u0130 VE \u0130MAN EDENLER\u0130N \u00c7O\u011eALMASIDIR. <\/span><\/strong><\/p>\n

    M\u00fcvekkil, bu imani \u00e7al\u0131\u015fmaya talip bir ki\u015fi olarak, bu teklifin de\u011ferlendirilmesini \u00f6nemli g\u00f6rmektedir. Af uygulamas\u0131 hayata ge\u00e7irilmeden, ivedilikle b\u00f6yle bir \u00e7al\u0131\u015fman\u0131n yap\u0131lmas\u0131n\u0131 \u00f6nermektedir. Bunun, devletin bekas\u0131 i\u00e7in b\u00fcy\u00fck \u00f6nem te\u015fkil etti\u011fine<\/strong> inanmakta, dahas\u0131, bu insanlar\u0131n, kom\u00fcnist ideolojinin pen\u00e7esinden kurtulmalar\u0131na, Allah’\u0131 tan\u0131malar\u0131na vesile olaca\u011f\u0131n\u0131 <\/strong>d\u00fc\u015f\u00fcnmektedir.<\/p>\n

    M\u00fcvekkilin bu \u00f6nemli hususta yapm\u0131\u015f oldu\u011fu bu elzem teklifi takdirinize sunar, sayg\u0131lar\u0131m\u0131zla bilgilerinize arz ederiz.28.07.2025<\/p>\n

     <\/p>\n

    [1]<\/a> Yeni D\u00fcnya Dergisi, Aral\u0131k 1994, s. 19
    <\/i>    [2]<\/a> 120 Pravda gazetesi, 1954
    <\/i>    [3]<\/a> Pravda gazetesi 1958
    <\/i>    [4]<\/a> http:\/\/www.marxists.org\/archive\/lenin\/works\/1905\/dec\/03.htm
    <\/a><\/i>    [5]<\/a> Gaffar Tetik, B\u00fct\u00fcn Y\u00f6nleriyle Kom\u00fcnizme Kar\u015f\u0131 \u0130slam, s. 254
    <\/i>    [6]<\/a> Kent Hovind, The False Religion of Evolution
    <\/i>    [7]<\/a>  http:\/\/www.tibet.com\/WhitePaper\/white7.html
    <\/a><\/i>    [8]<\/a> Abdullah \u00d6calan, \u00d6zg\u00fcr Ya\u015famla Diyaloglar, Ekim 2002, s. 257
    <\/i>([i]) A. Kollontai, Marksizm ve Cinsel Devrim, T\u00fcm Zamanlar Yay\u0131nc\u0131l\u0131k Birinci Bask\u0131, Nisan 1992, s. 36
    <\/i>([ii]) Heather Brown,     Marx on Gender and the Family: A Summary<\/a>, Montly Review 1 Haziran 2014, https:\/\/monthlyreview.org\/author\/heatherbrown\/
    <\/i>([iii]) G\u00fcne\u015f G\u00fcn, \u201cAile ve Kom\u00fcnizm\u201d, Gelenek Dergisi Say\u0131 140, Mart 2019, https:\/\/gelenek.org\/aile-ve-komunizm\/
    <\/i>([iv]) Emel \u00d6zt\u00fcrk (Karag\u00f6z), Sosyolojik A\u00e7\u0131dan Kad\u0131n Evlilik \u0130li\u015fkisi, \u0130stanbul \u00dcni. Sosyal Bilimler Ens. \u0130stanbul 1997, s. 5
    <\/i>([v]) Karl Marx ve Friedrich Engels, \u201cKom\u00fcnist Manifesto\u201d, Can Yay\u0131nlar\u0131, s. 72
    <\/i>([vi]) M. Zeki Duman, Aile Kurumu \u00dczerine Tarihsel Bir Okuma Giri\u015fimi ve Muhafazak\u00e2r \u0130deolojinin Aileye Bak\u0131\u015f\u0131, \u0130nsan ve Toplum Bilimleri Ara\u015ft\u0131rmalar\u0131 Dergisi, 2012 Cilt.1, Say\u0131: 4 s. 28<\/i><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Adnan Oktar’dan Duyurudur M\u00fcvekkil Adnan Oktar, uzun y\u0131llard\u0131r \u00fclkece kanayan yaram\u0131z olan ter\u00f6r sorununun bitmesini, silahlar\u0131n b\u0131rak\u0131lmas\u0131n\u0131 ve bir bar\u0131\u015f ortam\u0131n\u0131n olu\u015fmas\u0131n\u0131 olumlu de\u011ferlendirmektedir. Umuyoruz ki bu s\u00fcre\u00e7, sonras\u0131nda \u00e7e\u015fitli geli\u015fmelere de yol verecek olan bir s\u00fcre\u00e7tir ve kar\u015f\u0131l\u0131kl\u0131 verilen s\u00f6zlerin tutulmas\u0131 beklenmektedir. Anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-53","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/53","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=53"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/53\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=53"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=53"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=53"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}