{"id":35,"date":"2025-06-07T19:50:00","date_gmt":"2025-06-07T19:50:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/06\/07\/2025-06-adnan-oktarn-cezaevinde-kaldg-edirne\/"},"modified":"2025-06-07T19:50:00","modified_gmt":"2025-06-07T19:50:00","slug":"2025-06-adnan-oktarn-cezaevinde-kaldg-edirne","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/06\/07\/2025-06-adnan-oktarn-cezaevinde-kaldg-edirne\/","title":{"rendered":"Adnan Oktar’\u0131n Cezaevinde Kald\u0131\u011f\u0131 Edirne, Erzurum, Van \u015eehirleri, \u00d6zel \u00d6neme Sahip \u015eehirlerdir"},"content":{"rendered":"
<\/a><\/div>\n

Daha \u00f6nce kamuoyuna iletti\u011fimiz bilgilendirme yaz\u0131lar\u0131nda, m\u00fcvekkil Adnan Oktar’\u0131n, kendi evinin ve ailesinin bulundu\u011fu yer olan \u0130stanbul’dan al\u0131narak, KEND\u0130 \u0130STE\u011e\u0130 DI\u015eINDA sevk edildi\u011fi ED\u0130RNE, ERZURUM ve VAN beldelerinin m\u00fcvekkil i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131<\/strong> belirtmi\u015ftik. M\u00fcvekkil, hayat\u0131ndaki her \u015feyi Allah taraf\u0131ndan yarat\u0131lan \u00f6zel imtihanlar ve g\u00fczellikler olarak g\u00f6rd\u00fc\u011f\u00fcnden, cezaevi imtihan\u0131 boyunca sevk edildi\u011fi bu \u015fehirlerin de \u00f6zel hikmetleri ve anlamlar\u0131 oldu\u011funa inanmakta ve bu nedenle de her \u015feyde oldu\u011fu gibi bu konuda da Allah’a olan tevekk\u00fcl\u00fcn\u00fc ve te\u015fekk\u00fcr\u00fcn\u00fc ifade etmektedir.<\/p>\n

Ger\u00e7ekten de bu \u00fc\u00e7 \u015fehrin niteliklerini inceledi\u011fimizde, bu \u015fehirlerin, T\u00fcrkiye’de en do\u011fu, en bat\u0131 ve en y\u00fcksek rak\u0131ml\u0131 \u015fehirler<\/strong> olarak dikkat \u00e7ekti\u011fi g\u00f6r\u00fclmektedir. Daha \u00f6nce sunmu\u015f oldu\u011fumuz di\u011fer yaz\u0131lar\u0131m\u0131zda da, \u00e7e\u015fitli \u0130slami kaynaklarda, hem g\u00f6nderilmi\u015f bir uyar\u0131c\u0131 hem de d\u00fcnyaya hakim olmu\u015f bir h\u00fck\u00fcmdar olarak tarif edilen Z\u00fclkarneyn’in<\/strong> de, Kuran’da, tuttu\u011fu 3 yolun tarif edildi\u011fini belirtmi\u015ftik. Z\u00fclkarneyn’in, \u00e7e\u015fitli hay\u0131rlar getirmek i\u00e7in y\u00f6neldi\u011fi 3 yolun birincisi G\u00dcNE\u015e’\u0130N BATTI\u011eI YER,<\/strong> yani EN BATI;<\/strong> ikincisi G\u00dcNE\u015e’\u0130N DO\u011eDU\u011eU VE G\u00dcNE\u015e’\u0130N \u0130NSANLAR \u0130\u00c7\u0130N S\u0130PER KILINMADI\u011eI yer,<\/strong> yani EN DO\u011eU<\/strong> ve EN Y\u00dcKSEK<\/strong>; ve \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise \u0130K\u0130 SEDD\u0130N ARASINDAK\u0130 YERD\u0130R<\/strong>. Yine ilgili yaz\u0131lar\u0131m\u0131zda detaylar\u0131yla izah etti\u011fimiz \u015fekilde, en do\u011fu ve en bat\u0131, her co\u011frafyaya g\u00f6re de\u011fi\u015fece\u011fi i\u00e7in, burada i\u015faret edilen co\u011frafya \u0130SLAM’IN MERKEZ\u0130 OLAN BU TOPRAKLAR<\/strong> olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu tip de\u011ferlendirmeler daima, \u0130slam’\u0131n merkezi olan beldeye y\u00f6nelik yap\u0131lmaktad\u0131r.<\/p>\n

\u00d6rne\u011fin Bedi\u00fczzaman Said Nursi Hazretleri, Mehdi’nin \u00e7\u0131k\u0131\u015f yeri ile ilgili hadislerde, M\u00fcsl\u00fcmanlar\u0131n, hadiste ge\u00e7en “medine” yani “\u015fehir” ifadesini, hadislerin yayg\u0131nla\u015ft\u0131\u011f\u0131 d\u00f6nemdeki H\u0130LAFET MERKEZ\u0130NE G\u00d6RE DE\u011eERLEND\u0130RD\u0130KLER\u0130N\u0130<\/strong> ve bu nedenle de hataya d\u00fc\u015ft\u00fcklerini belirtmi\u015ftir:<\/p>\n

<\/em><\/p>\n

“Mesel\u00e2 Merkezi saltanat o vakit \u015eam’da veya Medine’de oldu\u011fundan vukuat\u0131 Mehdiye veya S\u00fcfyaniyeyi, merkezi saltanat civar\u0131nda olan Basra, K\u00fbfe, \u015eam gibi yerlerde tasavvur ederek \u00f6yle tefsir etmi\u015fler. Hem de o e\u015fhas\u0131n \u015fahs\u0131 manev\u00eesine veya temsil ettikleri cemaate ait \u00e2s\u00e2r\u0131 az\u00eemeyi (y\u00fcce eserler) o e\u015fhas\u0131n z\u00e2tlar\u0131nda tasavvur ederek \u00f6yle tefsir etmi\u015fler ki O E\u015eHASI H\u00c2R\u0130KA (mucizevi \u015fah\u0131slar) \u00e7\u0131kt\u0131klar\u0131 vakit b\u00fct\u00fcn halk onlar\u0131 tan\u0131yacak gibi bir \u015fekil vermi\u015fler. Halbuki demi\u015ftik; bu d\u00fcnya tecr\u00fcbe meydan\u0131d\u0131r. Akla kap\u0131 a\u00e7\u0131l\u0131r fakat ihtiyar\u0131 elinden al\u0131nmaz.”[1]<\/strong><\/a><\/em><\/p><\/blockquote>\n

<\/strong><\/a><\/em><\/p>\n

Bedi\u00fczzaman Said Nursi Hazretleri’nin burada dikkat \u00e7ekti\u011fi husus, hilafet merkezinin Mehdi’nin \u00e7\u0131k\u0131\u015f d\u00f6nemine g\u00f6re de\u011ferlendirilmesi gerekti\u011fi,<\/strong> bu merkezin Osmanl\u0131’dan beri T\u00fcrk topraklar\u0131nda oldu\u011fu ve merkezinin de \u0130stanbul oldu\u011fudur.<\/strong> M\u00fcvekkile g\u00f6re bu de\u011ferlendirmeden, do\u011fu-bat\u0131 gibi izafi kavramlar\u0131n, \u0130slam’\u0131n merkezine g\u00f6re de\u011ferlendirilmesi gerekti\u011fi anlamlar\u0131<\/strong> \u00e7\u0131kmaktad\u0131r.<\/p>\n

Yine \u00dcstad Bedi\u00fczzaman Said Nursi Hazretleri’nin Be\u015finci \u015eua’da yer alan a\u015fa\u011f\u0131daki a\u00e7\u0131klamalar\u0131 da bu minvaldedir.<\/p>\n

<\/em><\/p>\n

“\u0130kincisi: Bir k\u0131s\u0131m had\u00eesler \u0130sl\u00e2mlar\u0131n ekseriyeti noktas\u0131nda veya h\u00fck\u00fbmet-i \u0130sl\u00e2miyenin veya merkez-i hilafetin nokta-i nazar\u0131nda<\/strong> v\u00fcr\u00fbd etti\u011fi (ger\u00e7ekle\u015fti\u011fi) halde, umum ehl-i d\u00fcnyaya \u015f\u00e2mil (genel insanl\u0131\u011fa ait) zannedilmi\u015f<\/strong> ve bir cihette hususi (\u00f6zel) bulundu\u011fu halde, k\u00fcll\u00ee ve \u00e2mm (genele ve umuma ait) telakki edilmi\u015f.<\/strong> Mesela, rivayette vard\u0131r ki \u201cBir zaman gelecek, Allah Allah diyen kalmayacak.\u201d Yani zikirhaneler kapanacak ve T\u00fcrk\u00e7e ezan ve kamet okunacak demektir.”[2]<\/strong><\/a><\/em><\/p><\/blockquote>\n

<\/strong><\/a><\/em><\/p>\n

\u00dcstad, bir k\u0131s\u0131m hadislerde tarif edilen olaylar\u0131n da, yine ayn\u0131 hataya d\u00fc\u015f\u00fclerek, t\u00fcm insanl\u0131\u011fa y\u00f6nelik olarak kabul edildi\u011fini, oysa bu olaylar\u0131n <\/strong>H\u0130LAFET MERKEZ\u0130NE G\u00d6RE <\/strong>de\u011ferlendirilmesi gerekti\u011fini<\/strong> bu s\u00f6zlerle ifade etmi\u015ftir. \u00d6rne\u011fin ahir zamanda, zikirhanelerin yani Allah’\u0131n ad\u0131n\u0131n an\u0131ld\u0131\u011f\u0131 yerlerin kapat\u0131lmas\u0131 ve ezan\u0131n T\u00fcrk\u00e7e okunmas\u0131 gibi hadiselerin, t\u00fcm d\u00fcnyada de\u011fil, M\u00fcsl\u00fcman toplumlar\u0131n\u0131n bulundu\u011fu hilafet merkezinde ger\u00e7ekle\u015fece\u011fine<\/strong> vurgu yapm\u0131\u015ft\u0131r. Bu \u00f6rnekten de, bu konudaki de\u011ferlendirmelerde hilafet merkezinin esas al\u0131nmas\u0131 gerekti\u011fi<\/strong> anla\u015f\u0131lmaktad\u0131r.<\/p>\n

B\u00fct\u00fcn bunlardan hareketle, Z\u00fclkarneyn k\u0131ssas\u0131nda ger\u00e7ekle\u015fen yolculuklar\u0131n, \u0130slam’\u0131n merkezi olan T\u00fcrk topraklar\u0131nda ger\u00e7ekle\u015fti\u011fi kabul edilmektedir. <\/strong><\/p>\n

T\u00fcrkiye’nin en bat\u0131s\u0131 <\/strong>ED\u0130RNE<\/span>,<\/strong> en do\u011fusu ve en y\u00fcksek ya\u015fam alan\u0131 <\/strong>ERZURUM<\/span><\/strong>; ve iki seddin aras\u0131nda kalan co\u011frafya da <\/strong>VAN<\/span><\/strong>‘\u0131<\/span> i\u015faret etmektedir<\/strong>. \u0130\u015fte bu sebeplerle m\u00fcvekkil, cebren bu \u00fc\u00e7 \u015fehirde bulundurulmas\u0131n\u0131 \u00f6nemli g\u00f6rmekte, de\u011ferli bulmaktad\u0131r.<\/p>\n

S\u0131rayla \u00fczerinde durmak ad\u0131na, bu yaz\u0131m\u0131zda de\u011finece\u011fimiz \u015fehir Edirne<\/strong> olacakt\u0131r.<\/p>\n

ED\u0130RNE<\/span><\/u><\/strong><\/h3>\n

Kuran’da Z\u00fclkarneyn’in yapm\u0131\u015f oldu\u011fu \u00fc\u00e7 yolculuktan ilki \u015fu \u015fekilde ge\u00e7mektedir:<\/p>\n

<\/em><\/strong><\/p>\n

\n

Sana (Ey Muhammed,) Zu’l-Karneyn hakk\u0131nda sorarlar. De ki: “Size, ondan ‘\u00f6\u011f\u00fct ve hat\u0131rlatma olarak’ (baz\u0131 bilgiler) verece\u011fim.<\/em><\/strong><\/p>\n

Ger\u00e7ekten, B\u0130Z ONA YERY\u00dcZ\u00dcNDE SAPASA\u011eLAM B\u0130R \u0130KT\u0130DAR VERD\u0130K ve ona her \u015feyden bir yol (sebep) verdik.<\/em><\/strong><\/p>\n

O da, B\u0130R YOL TUTTU.<\/em><\/strong><\/p>\n

Sonunda <\/em><\/strong>G\u00dcNE\u015e\u0130N BATTI\u011eI YERE KADAR ULA\u015eTI<\/span> <\/em><\/strong>ve onu <\/em><\/strong>KARA \u00c7AMURLU B\u0130R G\u00d6ZEDE<\/span> <\/em><\/strong>batmakta buldu, yan\u0131nda bir kavim g\u00f6rd\u00fc. Dedik ki: “Ey Zu’l-Karneyn, (istiyorsan onlar\u0131) ya azaba u\u011frat\u0131rs\u0131n veya i\u00e7lerinde g\u00fczelli\u011fi (ge\u00e7erli ilke) edinirsin.” (Kehf Suresi, 83-86)<\/em><\/strong><\/p>\n<\/blockquote>\n

<\/em><\/strong><\/p>\n

G\u00fcne\u015fin batt\u0131\u011f\u0131 yer, yani en bat\u0131, her co\u011frafyaya g\u00f6re de\u011fi\u015fiklik g\u00f6sterece\u011finden, burada \u0130slam’\u0131n merkezi olan T\u00fcrkiye’nin en bat\u0131s\u0131n\u0131n<\/strong> esas al\u0131nmas\u0131 gerekti\u011fi a\u00e7\u0131kt\u0131r. Keza, Z\u00fclkarneyn’in bu yolculuklar\u0131n\u0131<\/strong> T\u00fcrk topraklar\u0131 \u00fczerinde yapt\u0131\u011f\u0131 pek \u00e7ok m\u00fcfessir ve \u00e7a\u011fda\u015f yorumcu taraf\u0131ndan kabul edilmektedir.<\/strong><\/p>\n

T\u00dcRK\u0130YE’N\u0130N EN BATISINDAK\u0130 \u015eEH\u0130R <\/strong>ED\u0130RNE<\/span><\/strong> \u015eEHR\u0130D\u0130R.<\/strong><\/p>\n

Edirne, T\u00fcrkiye’nin en bat\u0131 s\u0131n\u0131r\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra, ba\u015fka \u00f6nemli co\u011frafi \u00f6zellikler nedeniyle de bu tarife uymaktad\u0131r<\/strong>. Ayette “KARA \u00c7AMURLU B\u0130R G\u00d6ZE”<\/strong> (g\u00f6ze=su kayna\u011f\u0131) olarak bir tarifin yap\u0131lmas\u0131 manidard\u0131r. \u00c7\u00fcnk\u00fc Edirne \u015fehrinin en b\u00fcy\u00fck \u0131rma\u011f\u0131 olan Meri\u00e7 nehrinin a\u011f\u0131z k\u0131sm\u0131<\/strong>, tarihten bu yana C\u0130VARINDA BATAKLIKLAR BARINDIRAN<\/strong> bir co\u011frafyad\u0131r. Konuyla ilgili bir kaynakta, co\u011frafyan\u0131n bu \u00f6zelli\u011fi \u015fu \u015fekilde tarif edilir:<\/p>\n

<\/em><\/p>\n

\n

“\u0130bn\u00fcn N\u00fczhet Cevat, 1914\u20131915 y\u0131llar\u0131nda yazd\u0131\u011f\u0131 Harital\u0131 Musavver Memalik-i Osmaniye Co\u011frafyas\u0131 adl\u0131 eserinde Edirne vilayetinin do\u011fal co\u011frafyas\u0131 hakk\u0131nda \u00f6zl\u00fc bilgiler sunar; ‘Vilayetin bat\u0131 k\u0131sm\u0131 Rodop silsilesinin ormanl\u0131 tepe ile yaylalar\u0131 ile ar\u0131zal\u0131d\u0131r. Do\u011fu k\u0131sm\u0131 dahi Edirne ovas\u0131 ile Istranca ve Tekfur da\u011f\u0131 silsilelerinin devam eyledi\u011fi y\u00fcksek yaylalar\u0131 ihtiva eder. \u0130\u015fbu yaylalar ile Gelibolu yar\u0131madas\u0131 vilayetin en ziyade verimli arazisi ve kalabal\u0131k semtini te\u015fkil eder. Vilayetin g\u00fcneybat\u0131 cihetleri Burug\u00f6l ve Meri\u00e7\u2019in a\u015fa\u011f\u0131 k\u0131sm\u0131 civar\u0131 tamamen <\/strong><\/em>BATAKLIK<\/span><\/em><\/strong> olup sa\u011fl\u0131\u011fa zararl\u0131d\u0131r.<\/em><\/strong>\u201d[3]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n

“Dedea\u011fa\u00e7 sanca\u011f\u0131: kuzeyden Edirne, do\u011fudan Gelibolu, bat\u0131dan G\u00fcm\u00fclcine sancaklar\u0131 ve g\u00fcneyden Adalar denizi ile \u00e7evrilidir. Arazisi bazan da\u011fl\u0131k ise de Meri\u00e7 nehrinin ge\u00e7ti\u011fi yerler ile nehrin mansab\u0131 civar\u0131 <\/strong><\/em>D\u00dcZ VE BATAKLIKTIR<\/span><\/em><\/strong>.<\/em><\/strong> Bununla beraber havas\u0131 mutedil olup, \u0130n\u00f6z (Enez) civar\u0131 baz\u0131 hastal\u0131klara maruzdur.”[4]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n<\/blockquote>\n

<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n

Ayetle mutab\u0131k bu \u00f6zelliklerin yan\u0131 s\u0131ra Edirne, SALTUKNAME’de<\/strong> yer verilmi\u015f, \u00f6nemle anlat\u0131lm\u0131\u015f, hatta Saltukname’nin esas\u0131n\u0131 te\u015fkil eden bir \u015fehirdir. <\/strong><\/p>\n

SALTUKNAME,<\/strong> 13. y\u00fczy\u0131l alp-erenlerinden olan ve Rumeli’nin T\u00fcrkle\u015fmesinde b\u00fcy\u00fck rol\u00fc bulunan Sar\u0131 Saltuk’un efsanevi hayat\u0131n\u0131 anlatan Anadolu T\u00fcrk destanlar\u0131ndan biridir. Eserde, Sar\u0131 Saltuk’un menk\u0131belerinin yan\u0131 s\u0131ra, d\u00f6nemin \u00f6nemli ki\u015filerinin menk\u0131beleri ve bu ki\u015filerin Sar\u0131 Saltuk ile olan m\u00fcnasebetleri de anlat\u0131lmaktad\u0131r.<\/p>\n

-1- <\/strong><\/p>\n

Saltukname’de Edirne’nin \u00f6nemi \u015fu s\u00f6zlerle izah edilmi\u015ftir:<\/p>\n

Orijinal Metin:<\/em><\/strong><\/p>\n

<\/em><\/p>\n

\u201cOl gice Res\u00fcl\u2019i -aleyhi\u2019s-selam- d\u00fc\u015finde g\u00f6rdi. Ol bedr-i M\u00fcnir, \u015fems-i duha, Be\u015fir ve nezir gel\u00fcp \u015eerif\u2019e selam virdi. Ol cami\u00fcn sol taraf\u0131na olan dire\u011fe arka vir\u00fcp eyitti. Ya veledi! Bu makam ben\u00fcm ev\u00fcmd\u00fcr, hacet dilersen bunda dile, kabul ola. Bu \u015fehr (Edirne) ben\u00fcm \u00fcmmet\u00fcm gazilerin\u00fcn oca\u011f\u0131 ol\u0131sardur. Adn\u00fc\u2019l arz budur. Her kim bu makam\u0131 \u00fcmmet\u00fcmden bekleye cemi d\u00fc\u015fman\u0131na mans\u00fcr ve muzaffer ola. FETH-\u0130 BAB (Fethin kap\u0131s\u0131, fethin ba\u015flang\u0131c\u0131) BU Y\u0130RDEND\u00dcR (Edirne\u2019dendir) RUM EV\u0130NDE. N\u0130TEK\u0130M HAK TAALA KELAMINDA BUYURUR: \u201cEL\u0130F, LAM, M\u0130M  GUL\u0130BET\u0130\u2019R-RUM\u00dc, F\u0130 ADNE\u2019L ARD VE H\u00dcM M\u0130N BA\u2019D\u0130 GALEB\u0130T\u0130M SEYEGL\u0130B\u00dcNE\u201d D\u0130R. DAHI DAR\u00dc\u2019N NASR (zaferin, yard\u0131m\u0131n mekan\u0131) BUNA AD OLSUN D\u0130D\u0130.<\/strong> \u015eerif eyitti: \u201cYa Resulu\u2019llah! Bana \u015fefaat eyle ve bunda olanlara bile.\u201d didi. Res\u00fcl \u2013aleyhi\u2019s selam- eyitti: \u201cBen\u00fcm \u015fefaat\u00fcm \u015fu benim yoluma sayidenlered\u00fcr.\u201d Didi. VE DAHI RES\u00dcL HAZRET\u0130 BU \u015eEHRE ED\u0130RNE D\u0130Y\u00dc AD S\u00d6YLED\u0130. LA-CEREM SULTAN SALTIH VE M\u00dcSL\u00dcMANLAR DAHI ADIN ED\u0130RNE D\u0130D\u0130LER.<\/strong><\/em><\/p><\/blockquote>\n

<\/strong><\/em><\/p>\n

T\u00fcrk\u00e7e Terc\u00fcmesi:<\/em><\/strong><\/p>\n

“Gece Resul (as) r\u00fcyas\u0131nda g\u00f6rd\u00fc. Dolunay\u0131n I\u015f\u0131\u011f\u0131, \u015eafak Vakti, \u0130nsan ve Verdi\u011fi S\u00f6zler, gelip KUTLU \u015eAHSA SELAM VERD\u0130<\/strong>. Caminin sol arka s\u00fctununa s\u0131rt\u0131n\u0131 yaslay\u0131p \u015f\u00f6yle s\u00f6yledi: Ey Evlat! Bu makam benim evimdir. E\u011fer uygun g\u00f6r\u00fcrsen bundan iste, iste\u011fin kabul olsun. Bu \u015fehir (Edine) benim \u00fcmmetimin gazilerinin oca\u011f\u0131 olacakt\u0131r. <\/span><\/strong><\/em>EDNA EL ARZ <\/span><\/em><\/strong>BURASIDIR.<\/span> <\/em><\/strong>Her kim bu makam\u0131 \u00fcmmetimden bekliyorsa kendilerine toplanan d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 yard\u0131m bulmu\u015f ve zafer kazanm\u0131\u015f olsun. <\/em>FETH\u0130N \u0130LK YER\u0130 BURASIDIR (ED\u0130RNE\u2019D\u0130R),<\/em><\/strong> Rum evindedir.<\/em><\/strong><\/span> <\/span>Nitekim Allah-u Teala Kuran’da buyuruyor: <\/em><\/p>\n

Rum Suresi:<\/em><\/strong><\/p>\n

    \n
  1. Elif, Lam, Mim.<\/em><\/strong><\/li>\n
  2. Rum (ordular\u0131) yenilgiye u\u011frad\u0131.<\/em><\/strong><\/li>\n
  3. “EDNA EL ARZ\u2019da.” Ama onlar, yenilgilerinden sonra yeneceklerdir.<\/em><\/strong><\/li>\n<\/ol>\n

    BURANIN (ED\u0130RNE\u2019N\u0130N) \u0130SM\u0130 ZAFER’\u0130N MEKANI OLSUN DED\u0130<\/span><\/em><\/strong>.<\/span> <\/em>Kutlu \u015eah\u0131s: “Ey Resulullah! Bana burada olanlar\u0131 anlamama vesil ol” dedi. Resul (as): “Benim duam yoluma ciddi emekte bulunanlarad\u0131r” dedi. BU \u015eEHR\u0130N \u0130SM\u0130N\u0130N ED\u0130RNE OLDU\u011eUNU S\u00d6YLED\u0130. SULTAN SALTIK’TAN AYRILMAYANLAR VE M\u00dcSL\u00dcMANLAR DAH\u0130 BURANIN ADINA ED\u0130RNE DED\u0130LER.”<\/span><\/strong><\/em><\/p>\n

    Saltukname’de ge\u00e7en bu rivayetlere g\u00f6re, r\u00fcyas\u0131nda KUTLU \u015eAHSI<\/strong> g\u00f6ren Peygamber Efendimiz, fethin Edirne’den olaca\u011f\u0131n\u0131 s\u00f6yleyerek Rum Suresi’ni okumaktad\u0131r.<\/strong><\/p>\n

    -2- <\/strong><\/p>\n

    Saltukname’deki bir di\u011fer rivayette Edirne’deki bu kutlu \u015fah\u0131s \u015fu \u015fekilde tasvir edilmi\u015ftir:<\/p>\n

    Orijinal Metin:<\/em><\/strong><\/p>\n

    <\/em><\/p>\n

    “Raviler bunda \u015f\u00f6yle rivayet iderler kim \u015fehr kar\u015fus\u0131nda bir depe vard\u0131, \u015f\u00f6yle kim ol depeye her zaman\u0131nda Hazret-i H\u0131zr \u2013 aleyhi\u2019s-selam- gel\u00fcrdi<\/strong> ve dah\u0131 ol yirlerde Sunni cinlerden dah\u0131 olurlard\u0131. Me\u011fer kim gene Hazret-i H\u0131zr gel\u00fcp ol depede otum\u0131\u015fd\u0131.<\/strong> Sunni cinnilerden Minu-\u00e7ihr-i cini (Hz. S\u00fcleyman\u2019\u0131n cini) dah\u0131 Hazret-i H\u0131zr\u2019\u0131 ziyaret ide geliyorurd\u0131.<\/strong> NA<\/strong><\/em>-GAH LE\u015eKER\u0130YLE GEL\u00dcRKEN G\u00d6RD\u0130 K\u0130M HAVADA B\u0130R ADEM O\u011eLANI EL\u0130 BA\u011eLU YUKARUDAN A\u015eA\u011eI \u0130NER OD \u0130\u00c7\u0130NE.<\/span><\/em><\/strong> <\/span>HEMAN T\u0130ZCEK \u0130R\u0130\u015e\u00dcP KAPDI VE ALUP HAZRET-\u0130 HIZR KATINA GELD\u0130.<\/em><\/strong> \u015eerif\u2019i Hazret-i H\u0131zr \u00f6ninde yire kod\u0131. Hazret-i H\u0131zr, \u015eerif\u2019i g\u00f6r\u00fcp yirinden durup eli ba\u011fl\u0131n alup, eyitdi: \u201cYa \u015eerif! Gam \u00e7ekme. \u015eimdilerde sana \u00f6l\u00fcm yokdur.<\/strong> Ta kim su g\u00f6z\u00fcne od gibi g\u00f6rinmeyince sana mevt olmaya. Alamet oldur, \u00fc\u015fenme didi. \u015eerif ve Hazret-i H\u0131zr ve Minu-\u00e7ihr-i cini oturd\u0131lar. \u015eehre bakup od yandu\u011f\u0131n tema\u015fa iderlerdi.”<\/em><\/p><\/blockquote>\n

    <\/em><\/p>\n

    T\u00fcrk\u00e7e Terc\u00fcmesi:<\/em><\/strong><\/p>\n

    “O \u015fehir (Edirne) kar\u015f\u0131s\u0131nda bir tepe vard\u0131. O tepeye s\u0131kl\u0131kla Hz H\u0131z\u0131r (as) gelir ve o yerlere M\u00fcsl\u00fcman Cinler dahi gelirdi. Ne zaman onlar o tepeye gelse Hz H\u0131z\u0131r da o tepede olurdu. <\/strong>M\u00fcsl\u00fcman Cinnilerden Min\u00fc\u00c7ihr (isimli Hz S\u00fcleyman\u2019\u0131n Cini) dahi Hz H\u0131z\u0131r’\u0131 ziyarete geliyordu. <\/em>DERKEN, O ESNADA ASKERLER E\u015eL\u0130\u011e\u0130NDE B\u0130R ADEM EVLADI (HZ. MEHD\u0130) ELLER\u0130 BA\u011eLI (KELEP\u00c7EL\u0130) YUKARIDAN A\u015eA\u011eI \u0130ND\u0130 ATE\u015e \u0130\u00c7\u0130NE.<\/span><\/em><\/strong> (M\u0130N\u00dc\u00c7\u0130HR) ANINDA ORAYA G\u0130DEREK O KUTLU \u015eAHSA ER\u0130\u015e\u0130P ONU KAPTI VE HZ HIZIR’IN KATINA GET\u0130RD\u0130. HZ HIZIR, O KUTLU \u015eAHSI G\u00d6R\u00dcNCE \u015e\u00d6YLE S\u00d6YLED\u0130: EY KUTLU \u015eAHIS! DERT ETME. BU ZAMANLARDA SANA \u00d6L\u00dcM YOKTUR.<\/span> TA K\u0130 SU G\u00d6Z\u00dcNE ATE\u015e G\u0130B\u0130 G\u00d6R\u00dcN\u00dcNCEYE KADAR SANA \u00d6L\u00dcM GELMEYECEK. <\/span><\/strong>\u00d6l\u00fcm\u00fcn\u00fcn alameti budur. \u015eimdi vazge\u00e7me. Kutlu \u015eah\u0131s (Mehdi), Hz H\u0131z\u0131r ve Min\u00fc\u00e7ihr (Edirne\u2019deki) o tepeye oturdular. \u015eehre bak\u0131p yanan ate\u015fi seyrettiler.”<\/em><\/p>\n

    Rivayette Edirne’de “elleri ba\u011fl\u0131”<\/strong> olarak ate\u015fe yani bir zorluk ortam\u0131na inen<\/strong> KUTLU \u015eAHSA<\/strong>, Hz. H\u0131z\u0131r’\u0131n yard\u0131m\u0131 <\/strong>konu edilmektedir. Bu kutlu \u015fah\u0131s, -genellikle bu \u015fahs\u0131n MEHD\u0130 oldu\u011fu rivayet edilir- Hz. H\u0131z\u0131r’\u0131n korumas\u0131 alt\u0131ndad\u0131r.<\/strong> Rivayete g\u00f6re, t\u00fcrl\u00fc zorluklar (yanan ate\u015f) i\u00e7inde olsa da ZORLUKLAR BU KUTLU \u015eAHSA ER\u0130\u015eMEYECEK, HZ. HIZIR’IN YARDIMIYLA \u00d6L\u00dcM ONA GELMEYECEKT\u0130R. <\/strong><\/p>\n

    -3-<\/strong><\/p>\n

    Saltukname’de ge\u00e7en di\u011fer rivayet ise \u015fu \u015fekildedir:<\/p>\n

    Orijinal Metin:<\/em><\/strong><\/p>\n

    <\/em><\/p>\n

    Pes Server \u015eemun\u2019dan sordi kim \u201cBu \u015fehr\u00fcn (\u0130stanbul) en son\u0131 nice ola?\u201d<\/strong> didi. Rahib eyitti: \u201cServer, bu \u015fehr ak\u0131bet M\u00fcsl\u00fcmanlar elinde harab olur. Sebeb-i harab f\u0131sk ve f\u00fcc\u00fcr, FESAD VE Z\u0130NA VE L\u0130VATADAN ve zulm ve cevrden ve bed efalleri \u00e7ok ola,<\/strong> dah\u0131 Hak Taala kaht ve taunlar vire ve zelzele \u00e7ok ola, en son bu \u015fehr harab ve hasf olup yire ge\u00e7e, gide, amma bir taraf\u0131 kala, ol yir umaram Ayafosya taraf\u0131dur.<\/strong> Zira anun-\u00e7\u00fcn dua ol\u0131nm\u0131\u015ftur\u201d didi. Andan Server eyitti: \u201cYa Endriyye\u2019nun (Edirne\u2019nin) harab\u0131 neden ola, <\/strong>bize beyan ve ayan eyle, ilm-i hikmetten bil\u00fcrsen\u201d dedi. Pes ol rahib-i alim eyitti: \u201cServer, ANUN (Edirne\u2019nin) HARABI OLMAZ. Me\u011fer gazadan M\u00fcsl\u00fcmanlar vaz ge\u00e7eler, ol \u015fehr nazar-gah-\u0131 Hak\u2019tur. Anun halin Allah Taala bil\u00fcr\u201d<\/strong> didi.<\/em><\/p><\/blockquote>\n

    T\u00fcrk\u00e7e Terc\u00fcmesi:<\/em><\/strong><\/p>\n

    “Kral \u015eemun sordu: “Bu \u015fehrin (\u0130stanbul’un) en son hali ne olacak?” <\/strong>Alim \u015fah\u0131s \u015f\u00f6yle s\u00f6yledi: Bu \u015fehrin (\u0130stanbul’un) akibeti M\u00fcsl\u00fcmanlar\u0131n elinde harap olur. Harab\u0131n sebebi f\u0131sk ve f\u00fccur, fesat, zina, e\u015fcinsel ili\u015fki, zul\u00fcm, eziyet ve k\u00f6t\u00fcl\u00fcklerin \u00e7ok olmas\u0131d\u0131r. HAKK-I TEALA KAHT (KITLIK) VE TAUN (SALGIN HASTALIK) VER\u0130R VE DEPREM \u00c7OK OLUR.<\/strong> En son bu \u015fehir harap olur ve \u0131\u015f\u0131\u011f\u0131 s\u00f6ner, yere ge\u00e7er gider.<\/strong> Ama bir taraf\u0131 kal\u0131r, o yer umar\u0131m ki Ayasofya taraf\u0131d\u0131r. Zira onun i\u00e7in dua edilmi\u015ftir dedi. Kral: YA ED\u0130RNE’NIN HARABI NEDEN OLACAK?<\/strong> Bize s\u00f6yle ve g\u00f6ster. Hikmetli ilminden uygun g\u00f6r\u00fcrsen. Alim \u015eah\u0131s: ORANIN HARABI OLMAZ<\/strong>. Ama ne zaman dinin tebli\u011f edilmesinden M\u00fcsl\u00fcmanlar vazge\u00e7erlerse O ZAMAN ALLAH’IN NAZARGAHI (Allah\u2019\u0131n sevdi\u011fi, korudu\u011fu yer) ORASIDIR (Edirne\u2019dir). Onun durumunu Allah-u Teala bilir dedi.”<\/strong><\/em><\/p>\n

    ALLAH’IN NAZARGAHI<\/strong>, yani ALLAH’IN SEVD\u0130\u011e\u0130 VE KORUDU\u011eU YER<\/strong> olarak tan\u0131mlanan ED\u0130RNE’N\u0130N<\/strong>, din tebli\u011f edildi\u011fi s\u00fcrece afet ve belalardan korunaca\u011f\u0131<\/strong> bu s\u00f6zlerle belirtilmi\u015ftir.<\/p>\n

    Saltukname’de Edirne’nin \u00f6nemi ile ilgili yukar\u0131da ge\u00e7en izahlar, \u00e7e\u015fitli kaynaklarda \u015fu \u015fekilde yorumlanm\u0131\u015ft\u0131r:<\/p>\n

    “Var olan baz\u0131 T\u00fcrk\u00e7e risalelerde, Sar\u0131 Saltuk’un Edirne’nin fatihlerinden biri oldu\u011fu<\/strong> ve Sar\u0131 Saltuk’un HAZRET\u0130 MUHAMMED’LE BU \u015eEHR\u0130N B\u0130R DAR\u00dc’N NASR (YARDIMA MAZHAR \u015eEH\u0130R) OLDU\u011eUNA<\/strong> DA\u0130R R\u00dcYADA B\u0130R KONU\u015eMASI nakledilmektedir. Risalenin ad\u0131 “Tarih-i Cami-i Atik ve Saray-\u0131 Cedid ve Hisar-\u0131 Edirne”<\/strong>dir. Bu risalenin sonunda \u015f\u00f6yle bir b\u00f6l\u00fcm vard\u0131r: <\/em><\/p>\n

    “Alelhusus Seyyid Saltuk’a vak\u0131as\u0131nda Resul Hazreti buyurmu\u015ftur ki, bu yer (Edirne) Dar\u00fc’n Nasr’d\u0131r.<\/strong> \u00dcmmetim bu yeri elden komas\u0131nlar ve Seyyid Saltuk fethed\u00fcp k\u0131rk bir y\u0131l dar\u00fc’l islam (M\u00fcsl\u00fcmanlar\u0131n hakimiyeti alt\u0131nda, \u0130slam hukuk sisteminin uyguland\u0131\u011f\u0131 belde) eyledi. <\/strong>Seyyid Saltuk Fevt olduktan sonra yine kafirler ald\u0131lar. Sonra Osmaniyan Fethettiler, ilayevmina haza (g\u00fcn\u00fcm\u00fcze kadar) taht-\u0131 saadetleri olmu\u015ftur.” <\/em><\/p>\n

    Bu kay\u0131t \u0130stanbul’un al\u0131nmas\u0131ndan \u00f6nceki bir zamana ait olmas\u0131 bak\u0131m\u0131ndan \u00e7ok \u00f6nemlidir. Edirne’nin fethinden \u00f6nce gaziler aras\u0131nda anlat\u0131lan bu t\u00fcr rivayetler gaza ruhunun canl\u0131 tutulmas\u0131nda \u00f6nemli roller oynam\u0131\u015ft\u0131r. <\/strong><\/em><\/p>\n

    Yine “Tarih-i Edirne veya Hikaye-i Be\u015fir \u00c7elebi” <\/strong>ad\u0131yla bilinen ba\u015fka bir risalede ED\u0130RNE \u015eEHR\u0130 KUTSAL SAYILMAKTA ve BU \u015eEH\u0130RDEK\u0130 K\u0130L\u0130SE CAM\u0130\u0130’NDE YAPILACAK B\u00dcT\u00dcN DUALARIN KABUL ED\u0130LECE\u011e\u0130 kaydedilmektedir<\/strong>. “Diyar\u0131 Rum’da Edirne, Makam-\u0131 M\u00fcbarek ve hem gaziler oca\u011f\u0131d\u0131r derler. Tarih kitaplar\u0131nda yaz\u0131ld\u0131\u011f\u0131 gibi Saltuk Sultan da bu sebeple Edirne’yi feth ve burada k\u0131rk y\u0131l ikamet etmi\u015fti, BURAYI DAR\u00dc’L \u0130SLAM YAPMI\u015eTI.”<\/strong>.[5]<\/strong><\/a><\/em><\/p>\n

    Saltukname’deki Edirne’ye atfedilen de\u011fer ise \u00e7e\u015fitli kaynaklarda \u015f\u00f6yle yorumlanm\u0131\u015ft\u0131r:<\/p>\n

    “Osmanl\u0131lardan Orhan Gazi, Osman Gazi ve S\u00fcleyman Pa\u015fa\u2019n\u0131n Edirne\u2019yi almak giri\u015fimlerinden<\/strong> bahsedilir. En sonunda Murat Han Gazi, \u0130znik\u2019te Resul Hazretlerini r\u00fcyas\u0131nda g\u00f6r\u00fcr. Resul ona \u015funlar\u0131 s\u00f6ylemi\u015ftir: \u201c<\/strong><\/em>KALKIN ED\u0130RNE \u015eEHR\u0130NE G\u0130D\u0130N, <\/em><\/strong>OCA\u011eINIZDIR, GAZ\u0130LER\u0130N YER\u0130D\u0130R; ORASI YARDIM YER\u0130, FET\u0130H MERKEZ\u0130 <\/em><\/strong>VE KUTSAL TOPRAKTIR. ORADAN HER NEREYE ZAFER FET\u0130H N\u0130YET\u0130YLE G\u0130DERSEN\u0130Z HAZIR OLUR. KUVVETLEN\u0130RS\u0130N\u0130Z; BATIYI, DO\u011eUYU, KUZEY\u0130 VE G\u00dcNEY\u0130; BU D\u00d6RT K\u00d6\u015eE OVA VE DEN\u0130Z\u0130 ORADAN FETHEDERS\u0130N\u0130Z. ADALET \u0130LE GAL\u0130P OLUP O YERLER\u0130 ALACAKSINIZ. ORADAN Y\u00dcR\u00dcY\u00dcP KIZIL ELMAYI DA S\u0130Z\u0130N NESL\u0130N\u0130Z FETHEDECEK. \u00c2LEM S\u0130ZE BOYUN E\u011eECEK.\u201d[6]<\/strong><\/a><\/em><\/strong><\/p>\n

    “Sar\u0131 Salt\u0131k\u2019\u0131n Edirne\u2019nin fethedilmesi ve M\u00fcsl\u00fcmanlar\u0131n elinde kalmas\u0131 gerekti\u011fine dair d\u00fc\u015f\u00fcncesi D\u0130NSEL \u0130NANCINA<\/strong> dayan\u0131r. Hazret-i Res\u00fbl, bir gece r\u00fcyas\u0131na girmi\u015f ve \u015f\u00f6yle buyurmu\u015ftur: ORASI \u201cYARDIM YER\u0130\u201d, \u201cFET\u0130H MERKEZ\u0130\u201d VE \u201cKUTSAL B\u0130R TOPRAK\u201dTIR. <\/strong>Sar\u0131 Salt\u0131k\u2019a g\u00f6re Edirne<\/strong> \u201cGAZ\u0130LER OCA\u011eI\u201d<\/strong> ve \u201cTANRI\u2019NIN NAZARG\u00c2HI\u201d<\/strong> olan bir \u015fehirdir<\/strong>. Bu sebeple KIYAMETE KADAR M\u00dcSL\u00dcMANLARIN EL\u0130NDE KALMALIDIR.<\/strong> Sar\u0131 Salt\u0131k, bu d\u00fc\u015f\u00fcnceyle Edirne\u2019yi Osmanl\u0131lardan \u00f6nce fethetmi\u015f, onu daha da g\u00fc\u00e7lendirmek ve g\u00fczelle\u015ftirmek g\u00f6revini ise sonraki nesillere vermi\u015ftir.<\/strong>“[7]<\/strong><\/a><\/em><\/p>\n

    Anla\u015f\u0131labilece\u011fi gibi ED\u0130RNE, herhangi bir \u015fehir de\u011fildir<\/strong>. Tarih boyunca siyasi \u00f6neminin yan\u0131 s\u0131ra as\u0131l olarak HZ. HIZIR’IN VE KUTLU \u015eAHSIN bir arada olmas\u0131<\/strong> ve dini bir \u00f6nem arz etmesi nedeniyle<\/strong> \u00f6nemli g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu beldenin, “YARDIM YER\u0130”, “FET\u0130H MERKEZ\u0130”, “KUTSAL TOPRAK”, \u201cGAZ\u0130LER OCA\u011eI\u201d ve \u201cTANRI\u2019NIN NAZARG\u00c2HI\u201d<\/strong> gibi isimlerle an\u0131lmas\u0131, bu b\u00fcy\u00fck \u00f6neme i\u015faret etmektedir.<\/p>\n

    Bu sebepledir ki Edirne, 1361 y\u0131l\u0131nda I. Murat taraf\u0131ndan fethedilmesinden, \u0130stanbul’un fethedildi\u011fi 1453 tarihine kadar TAM 88 YIL OSMANLI DEVLET\u0130’N\u0130N BA\u015eKENT\u0130<\/strong> olmu\u015ftur.<\/p>\n

    Sonu\u00e7<\/strong><\/p>\n

    7 y\u0131ld\u0131r devam etmekte olan kumpas dahilinde m\u00fcvekkile y\u00f6nelik zulmedici uygulamalar ve s\u00fcrg\u00fcnler, ba\u015fta m\u00fcvekkilin Allah’a olan tevekk\u00fcl\u00fc<\/strong> ve ayn\u0131 zamanda imtihan\u0131n kendisi i\u00e7in \u00f6nemli g\u00fczellikler bar\u0131nd\u0131rmas\u0131 nedeniyle M\u00dcVEKK\u0130LE ASLA ZOR GELMEMEKTED\u0130R.<\/strong> M\u00fcvekkili kendi \u015fehri olan \u0130stanbul’dan uzakla\u015ft\u0131r\u0131p, kendisine, avukatlar\u0131na ve ailesine zorluk olmas\u0131 amac\u0131yla ba\u015fka \u015fehirlerdeki cezaevlerine s\u00fcrg\u00fcn etmek, bu kumpas plan\u0131n\u0131n bir par\u00e7as\u0131 olarak yap\u0131lm\u0131\u015ft\u0131r. Ancak m\u00fcvekkile g\u00f6re bu planlar\u0131 yapanlar, k\u00f6t\u00fcl\u00fck yapmak amac\u0131nda olsalar da, kendileri de fark\u0131nda olmadan M\u00dcVEKK\u0130L\u0130N M\u00dcBAREK BELDELERDE YA\u015eAMASINA VES\u0130LE OLMAKTADIRLAR.<\/strong> M\u00fcvekkil, kendi r\u0131zas\u0131 d\u0131\u015f\u0131nda getirildi\u011fi bu beldelerde B\u00d6YLES\u0130NE \u00d6NEML\u0130 \u0130\u015eARETLER\u0130N bar\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rmekten b\u00fcy\u00fck feyz almaktad\u0131r. Bu \u00f6nemli kaderi payla\u015fman\u0131n g\u00fczelli\u011fini tatmaktad\u0131r.<\/strong> M\u00fcvekkile g\u00f6re, Allah Kat\u0131nda zaten ge\u00e7ersiz olan sinsi planlar, d\u00fcnyada da ba\u015far\u0131ya eri\u015fememekte, zulme y\u00f6nelik projeler hep tersine i\u015flemektedir. <\/strong><\/p>\n

    Bu \u00f6nemli hususu kamuoyunun takdirine sunar, sayg\u0131lar\u0131m\u0131zla bilgilerinize arz ederiz.07.05.2025<\/p>\n

     <\/p>\n

    [1]<\/a> S\u00f6zler, 24. S\u00f6z, 461<\/p>\n

    [2]<\/a> 5. \u015eua, 610<\/p>\n

    [3]<\/a> \u0130bn\u00fcn N\u00fczhet Cevat., 1914-1915., (H.1329-1330), Harital\u0131 Musavver Memalik-i Osmaniye Co\u011frafyas\u0131. Arakas Matbaas\u0131, Tefeyy\u00fcz K\u00fct\u00fcphanesi, s.15-16, (Dersaadet), \u0130STANBUL<\/p>\n

    [4]<\/a> 19. As\u0131rda Edirne Vilayeti Co\u011frafyas\u0131, Prof. Dr. Ramazan \u00d6zey<\/p>\n

    [5]<\/a> https:\/\/www.babaeski-bld.gov.tr\/AltSayfa?guid=32847815-8893-436b-a598-6c3d4f803770<\/p>\n

    [6]<\/a> Necati Demir-M. Dursun Erdem, Eb\u00fc\u2019l- Hayri R\u00fbm\u00ee, Salt\u0131kname, Uluslararas\u0131 Kalk\u0131nma ve \u0130\u015fbirli\u011fi Derne\u011fi K\u00fclt\u00fcr Yay\u0131nlar\u0131, ikinci Bask\u0131, \u0130stanbul 2013, s. 511.<\/p>\n

    [7]<\/a> Salt\u0131kname\u2019den Edirne\u2019ye Bak\u0131\u015f – Recep DUYMAZ<\/p>\n","protected":false},"excerpt":{"rendered":"

    Daha \u00f6nce kamuoyuna iletti\u011fimiz bilgilendirme yaz\u0131lar\u0131nda, m\u00fcvekkil Adnan Oktar’\u0131n, kendi evinin ve ailesinin bulundu\u011fu yer olan \u0130stanbul’dan al\u0131narak, KEND\u0130 \u0130STE\u011e\u0130 DI\u015eINDA sevk edildi\u011fi ED\u0130RNE, ERZURUM ve VAN beldelerinin m\u00fcvekkil i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belirtmi\u015ftik. M\u00fcvekkil, hayat\u0131ndaki her \u015feyi Allah taraf\u0131ndan yarat\u0131lan \u00f6zel imtihanlar ve g\u00fczellikler […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-35","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/35","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=35"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/35\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=35"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=35"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}