{"id":3,"date":"2025-02-18T22:23:00","date_gmt":"2025-02-18T22:23:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/02\/18\/2025-02-sufyan-deccalin-ozellikleri-4\/"},"modified":"2025-02-18T22:23:00","modified_gmt":"2025-02-18T22:23:00","slug":"2025-02-sufyan-deccalin-ozellikleri-4","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/02\/18\/2025-02-sufyan-deccalin-ozellikleri-4\/","title":{"rendered":"S\u00fcfyan Deccal’in \u00d6zellikleri -4-"},"content":{"rendered":"

 <\/a><\/p>\n

S\u00fcfyan’\u0131n Herkese ve Her Yere Ula\u015fmas\u0131<\/strong><\/p>\n

M\u00fcvekkil Adnan Oktar’\u0131n S\u00fcfyan Deccalin herkese ve her yere ula\u015fmas\u0131 \u00f6zelli\u011fi ile ilgili a\u00e7\u0131klamalar\u0131n\u0131 kamuoyunun takdirine sunar\u0131z:<\/p>\n

    <\/span>1. S\u00fcfyan Deccalin Naras\u0131n\u0131n T\u00fcm D\u00fcnyaya Ula\u015fmas\u0131<\/em><\/strong><\/p>\n

    \n<\/ol>\n

    S\u00fcfyan deccal ile ilgili bir hadiste, s\u00fcfyan\u0131n sesinin her yere ula\u015faca\u011f\u0131<\/strong> \u015fu \u015fekilde tarif edilmi\u015ftir:<\/em><\/p>\n

    Deccal \u00e7\u0131kt\u0131\u011f\u0131nda m\u00fcthi\u015f bir \u015fekilde ba\u011f\u0131r\u0131r, n\u00e2ra atar ki, Do\u011fu ve Bat\u0131n\u0131n b\u00fct\u00fcn halk\u0131 onu duyar.[1]<\/strong><\/a><\/em><\/p>\n

    Normal \u015fartlarda bir insan naras\u0131n\u0131n do\u011funun ve bat\u0131n\u0131n t\u00fcm halklar\u0131na yani t\u00fcm d\u00fcnyaya ula\u015fabilmesi m\u00fcmk\u00fcn de\u011fildir. \u015eayet b\u00f6yle bir \u015fey ger\u00e7ekle\u015fecek olsa, bu insan yarat\u0131l\u0131\u015f\u0131na ve imtihan\u0131n s\u0131rr\u0131na ters d\u00fc\u015fece\u011fi gibi<\/strong>, ayn\u0131 zamanda b\u00f6yle bir mucizenin ger\u00e7ekle\u015fmesi s\u00fcfyan deccalin varl\u0131\u011f\u0131n\u0131 oldu\u011fu gibi belli edece\u011finden Adetullaha da uygun olmayacakt\u0131r.<\/strong> \u015eu durumda, hadiste m\u00fcte\u015fabih<\/strong> (benze\u015fen, gizli anlamlar\u0131 olan) bir anlat\u0131m kullan\u0131ld\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Buradan hareketle s\u00fcfyan deccalin, TEKNOLOJ\u0130N\u0130N OLDUK\u00c7A \u0130LER\u0130 OLDU\u011eU AH\u0130R ZAMANDA \u00c7E\u015e\u0130TL\u0130 \u0130LET\u0130\u015e\u0130M ARA\u00c7LARIYLA T\u00dcM D\u00dcNYAYA ULA\u015eACA\u011eI anla\u015f\u0131lmaktad\u0131r.<\/strong> 1400 y\u0131l \u00f6nce bildirilen bu hadis ile s\u00fcfyan deccalin, teknolojinin b\u00f6ylesine ilerledi\u011fi bir d\u00f6nemde \u00e7\u0131kaca\u011f\u0131 ve bu teknolojiyi kullanarak t\u00fcm d\u00fcnyaya ula\u015fabilece\u011finin haber verilmi\u015f olmas\u0131 ba\u015fl\u0131 ba\u015f\u0131na mucizedir. <\/strong><\/em><\/p>\n

    S\u00fcfyan deccal, teknolojinin bu imkanlar\u0131n\u0131 kullanarak kendisini tan\u0131tacak ve t\u00fcm sinsi icraatlar\u0131n\u0131 t\u00fcm d\u00fcnya taraf\u0131ndan bilinir hale getirecektir<\/strong>. Takdir edilebilece\u011fi gibi bug\u00fcn bunu sa\u011flamak zor de\u011fildir. Tek bir ki\u015finin tek bir s\u00f6z\u00fcn\u00fcn ANINDA<\/strong> televizyonlar, internet, medya ve sosyal medya<\/strong> arac\u0131l\u0131\u011f\u0131yla t\u00fcm d\u00fcnyaya ula\u015ft\u0131\u011f\u0131, bunun her dilde yay\u0131nlanmas\u0131n\u0131n m\u00fcmk\u00fcn oldu\u011fu<\/strong>, \u00f6zellikle son d\u00f6nemde yapay zeka (AI) ara\u00e7lar\u0131n\u0131n da devreye girmesiyle<\/strong> t\u00fcm bilgilere ula\u015f\u0131labilmesinin m\u00fcmk\u00fcn oldu\u011fu dikkate al\u0131nacak olursa, s\u00fcfyan\u0131n kendi fitnesini yayg\u0131nla\u015ft\u0131rabilmesi i\u00e7in tek bir naras\u0131n\u0131n yeterli olmas\u0131, a\u00e7\u0131kl\u0131\u011fa kavu\u015fmu\u015f bulunmaktad\u0131r.<\/strong> <\/em><\/p>\n

    Keza s\u00fcfyan deccalin g\u00fc\u00e7l\u00fc ve kuvvetli<\/strong> g\u00f6z\u00fckmesinin, fitnesinin insanlar\u0131 cezbetmesinin <\/strong>sebeplerinden biri de, t\u00fcm d\u00fcnyaya an\u0131nda ula\u015fabilme ve bu yolla insanlara tesir etkisini kullanabilmesidir. <\/strong><\/em><\/p>\n

        <\/span>2. S\u00fcfyan\u0131n Vefat\u0131 da Hemen Herkes Taraf\u0131ndan Duyulacakt\u0131r<\/em><\/strong><\/p>\n

      \n<\/ol>\n

      Her ne kadar s\u00fcfyan deccal icraatlerini yaymak i\u00e7in teknolojiyi kullan\u0131yor ve bu yolla hedefine ula\u015f\u0131yor olsa da, nihayetinde s\u00fcfyan\u0131n vefat haberi de, ayn\u0131 y\u00f6ntemlerle d\u00fcnyaya yay\u0131lacak ve \u00d6L\u00dcM\u00dcN\u00dc T\u00dcM D\u00dcNYA AYNI ANDA DUYACAKTIR<\/strong>. Bedi\u00fczzaman Said Nursi, s\u00fcfyan deccalin \u00f6l\u00fcm haberinin de, t\u00fcm d\u00fcnyaya yay\u0131lan bir ses ile duyurulaca\u011f\u0131n\u0131 <\/strong>belirtmi\u015ftir. <\/em><\/p>\n

      “\u0130sl\u00e2m Deccal\u0131 \u00f6ld\u00fc\u011f\u00fcnde de, ona hizmet eden \u015feytan, \u0130stanbul’da Dikilita\u015f’ta ‘O \u00f6ld\u00fc!’ diye b\u00fct\u00fcn d\u00fcnyaya ba\u011f\u0131racak ve herkes o sesi i\u015fitecek<\/strong>.”[2]<\/strong><\/a><\/em><\/p>\n

          <\/span>3. S\u00fcfyan Deccalin K\u0131rk G\u00fcnde D\u00fcnyay\u0131 Gezmesi<\/em><\/strong><\/p>\n

        \n<\/ol>\n

        Rivayetlerden, s\u00fcfyan deccal \u00e7\u0131kt\u0131\u011f\u0131nda bunu b\u00fct\u00fcn d\u00fcnyan\u0131n i\u015fitece\u011fini, k\u0131rk g\u00fcnde d\u00fcnyay\u0131 gezece\u011fini, ola\u011fan\u00fcst\u00fc bir e\u015fe\u011fe sahip oldu\u011funu<\/strong> \u00f6\u011freniyoruz.[3]<\/strong><\/a><\/em><\/p>\n

        Yine rivayetlere g\u00f6re, bu e\u015fe\u011fin iki kula\u011f\u0131 aras\u0131ndaki mesafe de k\u0131rk ar\u015f\u0131n<\/strong> olarak tarif edilmektedir.[4]<\/strong><\/a> (yakla\u015f\u0131k 27 metre) <\/em><\/p>\n

        Yine m\u00fcte\u015fabih anlamlara sahip bu hadislerin yorumunu yapan g\u00fcn\u00fcm\u00fcz alimleri, burada bahsi edilen e\u015fe\u011fin 40 ar\u015f\u0131nl\u0131k kulaklar\u0131n\u0131, iki kanad\u0131n\u0131n aras\u0131 k\u0131rk ar\u015f\u0131n\u0131 bulan bir U\u00c7AK olarak yorumlamaktad\u0131rlar. <\/strong><\/em><\/p>\n

        Yine s\u00fcfyan deccalin, hadislerde belirtildi\u011fi \u015fekilde, “yery\u00fcz\u00fcn\u00fcn, ayaklar\u0131n\u0131n alt\u0131nda ko\u00e7un derisinin y\u00fcnden d\u00fcr\u00fcld\u00fc\u011f\u00fc gibi d\u00fcr\u00fclmesi<\/strong>“[5]<\/strong><\/a> ve s\u00fcfyan deccalin “\u00f6n\u00fcne bulutu katan r\u00fczgar gibi h\u0131zl\u0131 gitmesi<\/strong>“[6]<\/strong><\/a> durumu, S\u00dcFYANIN AH\u0130R ZAMANDA U\u00c7AK G\u0130B\u0130 ULA\u015eIM ARA\u00c7LARINDAN FAYDALANACA\u011eINA VE OLDUK\u00c7A HIZLI B\u0130R \u015eEK\u0130LDE D\u00dcNYANIN HER YER\u0130NE ULA\u015eACA\u011eINA<\/strong> i\u015faret etmektedir. <\/em><\/p>\n

        \u015eualar’da Bedi\u00fczzaman Hazretleri, s\u00fcfyan\u0131n bu \u00f6zelli\u011fini \u015f\u00f6yle tarif etmi\u015ftir:<\/em><\/p>\n

        “Ancak Deccal, deccall\u0131k haysiyetiyle de\u011fil, aksine g\u00e2yet m\u00fcstebid bir kral s\u0131fat\u0131yla i\u015fitilir.<\/strong> Gezmesi de her yeri istil\u00e2 etmek i\u00e7in de\u011fil, aksine fitneyi uyand\u0131rmak ve insanlar\u0131 ba\u015ftan \u00e7\u0131karmak<\/strong> i\u00e7indir. Bindi\u011fi e\u015fe\u011fi de bir kula\u011f\u0131 Cehennem gibi ate\u015f oca\u011f\u0131, di\u011fer kula\u011f\u0131 Cennet gibi g\u00fczelce tezyin ve tefri\u015f edilmi\u015ftir. D\u00fc\u015fmanlar\u0131n\u0131 ate\u015fli ba\u015f\u0131na, dostlar\u0131n\u0131 da ziyafetli ba\u015f\u0131na g\u00f6nderir.<\/strong> Veyahut onun e\u015fe\u011fi DEH\u015eETL\u0130 B\u0130R OTOMOB\u0130L veya U\u00c7AK veyahut da daha ba\u015fka bi r\u015feydir<\/strong>.[7]<\/strong><\/a><\/em><\/p>\n

        G\u00f6r\u00fclebilece\u011fi gibi ahir zaman ortam\u0131, s\u00fcfyan\u0131n fitnesini yayabilmesi i\u00e7in her t\u00fcrl\u00fc imkan\u0131n bulundu\u011fu, teknolojinin t\u00fcm imkanlar\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131<\/strong> bir d\u00f6nem olacakt\u0131r. S\u00fcfyan, ahir zaman\u0131n t\u00fcm \u00f6zelliklerini fitnesini yaymak i\u00e7in kullanacak ve ger\u00e7ekten de t\u00fcm d\u00fcnyaya ula\u015fabilecektir. Peygamberimiz (SAV)’in, “Hz. Adem’in yarat\u0131l\u0131\u015f\u0131ndan itibaren K\u0131yamete kadar ge\u00e7en s\u00fcre i\u00e7erisinde deccaldan daha b\u00fcy\u00fck bir olay ve fitne yoktur<\/strong>.\u201d[8]<\/strong><\/a> a\u00e7\u0131klamas\u0131n\u0131n \u00f6nemi buradan da anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc s\u00fcfyan deccalin fitnesi, insanlar\u0131n t\u00fcm\u00fcn\u00fc etkileyecek ve t\u00fcm d\u00fcnya bozulmaya u\u011frayacakt\u0131r. <\/em><\/p>\n

          <\/p>\n

        [1]<\/a> \u0130bni Kesir, en-Nihaye, 1:96.<\/p>\n

        [2]<\/a> \u015eu\u00e2lar, s. 500.<\/p>\n

        [3]<\/a> Kenz\u00fc’l-Ummal, 14:330.<\/p>\n

        [4]<\/a> M\u00fcsned, 3:367-368; H\u00e2kim, M\u00fcstedrek: 4:530.<\/p>\n

        [5]<\/a> H\u00e2kim, M\u00fcstedrek: 4:529-530<\/p>\n

        [6]<\/a> M\u00fcslim, Fiten: 110; Eb\u00fb Davud, Melahim: 14; Tirmiz\u00ee, Fiten: 59; \u0130bni M\u00e2ce, Fiten: 33, M\u00fcsned, 6:455-456.<\/p>\n

        [7]<\/a> \u015eu\u00e2lar, s. 509<\/p>\n

        [8]<\/a> M\u00fcslim, Fiten: 126<\/p>\n","protected":false},"excerpt":{"rendered":"

          S\u00fcfyan’\u0131n Herkese ve Her Yere Ula\u015fmas\u0131 M\u00fcvekkil Adnan Oktar’\u0131n S\u00fcfyan Deccalin herkese ve her yere ula\u015fmas\u0131 \u00f6zelli\u011fi ile ilgili a\u00e7\u0131klamalar\u0131n\u0131 kamuoyunun takdirine sunar\u0131z:     1. S\u00fcfyan Deccalin Naras\u0131n\u0131n T\u00fcm D\u00fcnyaya Ula\u015fmas\u0131 S\u00fcfyan deccal ile ilgili bir hadiste, s\u00fcfyan\u0131n sesinin her yere ula\u015faca\u011f\u0131 \u015fu \u015fekilde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/3","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=3"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/3\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=3"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=3"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=3"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}