{"id":1921,"date":"2025-04-07T18:42:00","date_gmt":"2025-04-07T18:42:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/04\/07\/2025-04-bediuzzaman-said-nursinin-kitaplarnda\/"},"modified":"2025-04-07T18:42:00","modified_gmt":"2025-04-07T18:42:00","slug":"2025-04-bediuzzaman-said-nursinin-kitaplarnda","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/04\/07\/2025-04-bediuzzaman-said-nursinin-kitaplarnda\/","title":{"rendered":"Bedi\u00fczzaman Said Nursi\u2019nin Kitaplar\u0131nda Kapsaml\u0131 Anlatt\u0131\u011f\u0131 Cifir Ve Ebced Hesab\u0131na G\u00f6re (En Do\u011frusunu Allah Bilir) K\u0131yametin Tarihi"},"content":{"rendered":"<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjZywvvxOTd7ODESZOJaMhqIDB8kZQ1Wlwrg483iQD2vxK16v3vJ3zI9ZkBMphNeondInpOovroMC69QIAfMcrSC8KCMkiuuOhMJsT41odTfHXT-NUCLeTHWHNT5kuU3Ex0E1KEAvVcCudd02SUm4aiAyNyBGrn1zpJzFOld_Fu0X86j3ZOR-C9v8pm_IM\/s840\/bediuzzaman.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"471\" data-original-width=\"840\" height=\"228\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjZywvvxOTd7ODESZOJaMhqIDB8kZQ1Wlwrg483iQD2vxK16v3vJ3zI9ZkBMphNeondInpOovroMC69QIAfMcrSC8KCMkiuuOhMJsT41odTfHXT-NUCLeTHWHNT5kuU3Ex0E1KEAvVcCudd02SUm4aiAyNyBGrn1zpJzFOld_Fu0X86j3ZOR-C9v8pm_IM\/w407-h228\/bediuzzaman.jpg\" width=\"407\" \/><\/a><\/div>\n<p>Malumunuz oldu\u011fu \u00fczere iddianamenin temel isnatlar\u0131ndan biri Mehdiyet inanc\u0131n\u0131 anlatarak s\u00f6zde \u00f6rg\u00fct\u00fcn moral ve motivasyonunun ayakta tutuldu\u011fudur. <strong>Hatta m\u00fcvekkilin g\u00fcncel, siyasi ve bir tak\u0131m do\u011fa olaylar\u0131 hakk\u0131nda yapt\u0131\u011f\u0131 s\u0131radan yorumlar dahi bu kapsamda de\u011ferlendirilmi\u015f ve su\u00e7 eylemi gibi iddianameye al\u0131nm\u0131\u015ft\u0131r.<\/strong> M\u00fcvekkil gerek daha \u00f6nce sunmu\u015f oldu\u011fumuz dilek\u00e7elerde gerekse Huzurda verdi\u011fi beyanlarda <strong><u>Mehdiyet inanc\u0131n\u0131 anlatmas\u0131n\u0131n sebebinin; <\/u><\/strong><\/p>\n<ul>\n<li>Mehdiyetin \u0130slam inanc\u0131n\u0131n temel unsurlar\u0131ndan biri olmas\u0131,<\/li>\n<li>Mezhep imamlar\u0131n\u0131n Mehdiyet, Deccaliyet, Hz. \u0130sa\u2019n\u0131n yeniden yery\u00fcz\u00fcne d\u00f6n\u00fc\u015f\u00fc konular\u0131n\u0131 itikat esas\u0131 olarak g\u00f6rmeleri,<\/li>\n<li>Peygamberimiz (sav)\u2019in de hadisinde \u201cMehdi ile m\u00fcjdelenin\u201d buyurmas\u0131,<\/li>\n<li>Her devirde t\u00fcm \u0130slam alimlerinin Mehdiyeti anlatmalar\u0131 ve hali haz\u0131rda da anlatmaya devam ediyor olu\u015flar\u0131 oldu\u011funu izah etmi\u015ftir.<\/li>\n<\/ul>\n<p>Dolay\u0131s\u0131yla da Mehdiyeti anlatman\u0131n bir su\u00e7 olarak g\u00f6r\u00fclemeyece\u011fi, inan\u00e7 ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc kapsam\u0131nda anayasal bir hak olarak de\u011ferlendirilmesi gerekti\u011fi a\u00e7\u0131kt\u0131r. \u0130man eden bir insan olarak m\u00fcvekkilin hayat\u0131n\u0131n do\u011fal ak\u0131\u015f\u0131 inanc\u0131na g\u00f6re d\u00fcnyay\u0131 de\u011ferlendirmesi ve inand\u0131\u011f\u0131 konular\u0131 konu\u015fup anlatmas\u0131d\u0131r.<\/p>\n<p>M\u00fcvekkilin manevi \u00f6nderi olarak kabul etti\u011fi <strong>Bedi\u00fczzaman Said Nursi de, Diyanet taraf\u0131ndan bas\u0131lan ve da\u011f\u0131t\u0131m\u0131 yap\u0131lan eserlerinde Mehdiyeti kapsaml\u0131 olarak anlatm\u0131\u015ft\u0131r.&nbsp;<\/strong><strong>Bu anlat\u0131mlar\u0131ndan biri de hadisten ve Fatiha Suresi\u2019nden yapt\u0131\u011f\u0131 ebced hesaplar\u0131yla K\u0131yametin kopu\u015funun tarihi hakk\u0131nda \u201cen do\u011frusunu Allah bilir\u201d diyerek verdi\u011fi tarihlerdir.<\/strong><\/p>\n<p><strong><u>M\u00fcvekkilin konuyla ilgili a\u00e7\u0131klamalar\u0131 \u015fu \u015fekildedir:<\/u><\/strong><\/p>\n<p>Bedi\u00fczzaman k\u0131yamet tarihine dair yapt\u0131\u011f\u0131 bu ebced hesaplar\u0131n\u0131 a\u00e7\u0131klarken, <strong>\u201cHem k\u0131yametin vaktini kat&#8217;\u00ee tarzda (kesin olarak) kimse bilmez; fakat b\u00f6yle \u00eemalar (i\u015faretler) ile bir nevi kanaat bir galib ihtimal gelebilir\u201d<\/strong> diye \u00f6zellikle vurgulam\u0131\u015ft\u0131r. Yani; <strong>\u00dcstad\u2019\u0131n bu a\u00e7\u0131klamalar\u0131 k\u0131yametin kesin kopu\u015f tarihi olarak Allah\u2019\u0131n Kuran\u2019da bildirdi\u011fi \u00fczere insanlar taraf\u0131ndan bilinemez ve g\u00f6r\u00fclemez, ancak Kuran\u2019da ve hadislerde olan i\u015faretler neticesinde bir kanaat olu\u015fmas\u0131na vesile olabilir ve bunda bir sak\u0131nca yoktur.<\/strong><\/p>\n<p><strong><u>A\u015fa\u011f\u0131da bu a\u00e7\u0131klamalar\u0131n\u0131n tam metni sunulmu\u015ftur. Bu metnin \u00f6nemli k\u0131s\u0131mlar\u0131 ise \u015fu \u015fekildedir:<\/u><\/strong><\/p>\n<p><strong><\/strong><\/p>\n<blockquote><p><strong>HAD\u0130S: \u201cL\u00e2 tez\u00e2l\u00fc t\u00e2ifet\u00fcn min \u00fcmmet\u00ee z\u00e2hirine ale&#8217;l-hakk\u0131 hatt\u00e2 ye&#8217;tiyallah\u00fc bi emrih\u00ee.\u201d (\u00dcmmetimden bir taife Allah&#8217;\u0131n emri gelinceye kadar (yani k\u0131y\u00e2metin kopmas\u0131na kadar) hak \u00fczerinde galip olacakt\u0131r.)<\/strong><\/p><\/blockquote>\n<p><strong><em>Bu hadis, Buhari, M\u00fcslim, Ebu Davud, T\u0131rmizi ve \u0130bni Mace gibi en g\u00fcvenilir alimlerin eserinde yer alan, \u0130slam alimleri taraf\u0131ndan sahih kabul edilen bir hadistir.<\/em><\/strong><\/p>\n<p style=\"text-align: center;\"><strong><span style=\"color: red;\">BED\u0130\u00dcZZAMAN SA\u0130D NURS\u0130 BU HAD\u0130S \u00dcZER\u0130NDEN 3 \u00d6NEML\u0130 C\u0130F\u0130R HESAPLAMASI YAPMI\u015eTIR<\/span><\/strong><\/p>\n<p style=\"text-align: center;\">\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhuYpc19PjDzxfWrIYPj3DbkK1Ox7C3wnOLunUsOvYkrsuqeYitrQDij5rezK_C090b3UKShQmvuEyIfRjZ9vMEnutQbzp4LCKOfmT1hEInAV0bxNTfwm9lZQVS8RuiDCg2RmWdPPhTgLCrB6gJVm9WtOxXeiFFrGKgRom9MIzxcRl0iIMQ2GYt11CxpV4\/s1156\/Screenshot%202025-04-07%20at%2021.27.42.png\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"1156\" data-original-width=\"1046\" height=\"640\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhuYpc19PjDzxfWrIYPj3DbkK1Ox7C3wnOLunUsOvYkrsuqeYitrQDij5rezK_C090b3UKShQmvuEyIfRjZ9vMEnutQbzp4LCKOfmT1hEInAV0bxNTfwm9lZQVS8RuiDCg2RmWdPPhTgLCrB6gJVm9WtOxXeiFFrGKgRom9MIzxcRl0iIMQ2GYt11CxpV4\/w580-h640\/Screenshot%202025-04-07%20at%2021.27.42.png\" width=\"580\" \/><\/a><\/div>\n<p style=\"text-align: center;\"><strong>miladi 2082 (hicri 1506)\u2019ye kadar A\u00c7IK VE BELL\u0130 \u015eEK\u0130LDE, GAL\u0130P OLARAK<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>M\u0130LAD\u0130 2082\u2019DEN SONRA<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>miladi 2117 (Hicri 1542)\u2019YE KADAR G\u0130ZL\u0130 VE YEN\u0130LG\u0130 \u0130\u00c7\u0130NDE<\/strong><\/p>\n<p style=\"text-align: center;\">\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiXvATalu940RvwdN4AHMfAnFHkL8vlGpWYPgwU0lRMpt33Fl1-kumj9l8NSX4270ygLjglzZg9C8sAQ2iEVcZSlbiQuwhY9JFcvRPIcAWcYU2Yfgg4w0Uc57o58uJFNW2clqB4PEMUxeI23E2YoAVTBk4x0pZXEh1qONfRob_Oq_XvbYRTf_xzTH7FrG0\/s1024\/Screenshot%202025-04-07%20at%2021.28.56.png\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"498\" data-original-width=\"1024\" height=\"312\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiXvATalu940RvwdN4AHMfAnFHkL8vlGpWYPgwU0lRMpt33Fl1-kumj9l8NSX4270ygLjglzZg9C8sAQ2iEVcZSlbiQuwhY9JFcvRPIcAWcYU2Yfgg4w0Uc57o58uJFNW2clqB4PEMUxeI23E2YoAVTBk4x0pZXEh1qONfRob_Oq_XvbYRTf_xzTH7FrG0\/w640-h312\/Screenshot%202025-04-07%20at%2021.28.56.png\" width=\"640\" \/><\/a><\/div>\n<p style=\"text-align: center;\"><strong>M\u0130LAD\u0130 2120 (H\u0130CR\u0130 1545) <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>KAF\u0130R\u0130N BA\u015eINDA KIYAMET\u0130N KOPMASI<\/strong><\/p>\n<p>Bedi\u00fczzaman Hazretleri bu ebced ve cifir hesaplar\u0131n\u0131n devam\u0131nda ise konuyu \u015fu \u015fekilde a\u00e7\u0131klamaya devam etmi\u015ftir:<\/p>\n<p><strong><\/strong><\/p>\n<blockquote><p><strong>Ca-y\u0131 dikkat ve hayrettir ki (dikkat \u00e7ekici ve \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r ki), \u00dc\u00c7 FIKRA B\u0130L\u2019\u0130TT\u0130FAK (\u00dc\u00c7 B\u00d6L\u00dcM \u0130TT\u0130FAKLA) B\u0130N BE\u015eY\u00dcZ TAR\u0130H\u0130N\u0130 G\u00d6STERMELER\u0130YLE BERABER, TAM TAMINA MAN\u0130DAR, MAKUL VE H\u0130KMETL\u0130 B\u0130R SURETTE <u>B\u0130N BE\u015e Y\u00dcZ ALTI&#8217;DAN (M\u0130LAD\u0130 2082) T\u00c2 KIRK \u0130K\u0130&#8217;YE (M\u0130LAD\u0130 2117), T\u00c2 KIRK BE\u015e&#8217;E (M\u0130LAD\u0130 2120)<\/u> KADAR \u00dc\u00c7 B\u00dcY\u00dcK DE\u011e\u0130\u015e\u0130M\u0130N ayr\u0131 ayr\u0131 zamanlar\u0131na tetabuk (birbirine uygun d\u00fc\u015fmesi) ve tevafuklar\u0131d\u0131r.<\/strong><\/p><\/blockquote>\n<p>Bedi\u00fczzaman, <strong>hadisin \u00fc\u00e7 b\u00f6l\u00fcm\u00fcn\u00fcn cifir ve ebced hesaplar\u0131n\u0131n birbirine uyumlu 3 tarihi -Miladi 2082 (Hicri 1506), Miladi 2117 (Hicri 1542) ve Miladi 2120 (Hicri 1545)- vermesinin \u015fa\u015f\u0131rt\u0131c\u0131, dikkat \u00e7ekici ve hikmetli oldu\u011funu<\/strong> s\u00f6ylemektedir. Bu \u00fc\u00e7 tarihin \u00fc\u00e7 \u00f6nemli de\u011fi\u015fime i\u015faret etti\u011fini vurgulam\u0131\u015ft\u0131r.<\/p>\n<p>Bu imalar ger\u00e7i yaln\u0131z birer tevafuk oldu\u011fundan delil olmaz ve kuvvetli de\u011fil, fakat birden ihtar edilmesi bana kanaat verdi. <strong>Hem k\u0131yametin vaktini kat&#8217;\u00ee tarzda (kesin olarak) kimse bilmez, fakat b\u00f6yle imalar ile bir nevi kanaat bir galib ihtimal gelebilir.<\/strong><\/p>\n<p>Yukar\u0131da da vurgulad\u0131\u011f\u0131m\u0131z \u00fczere \u00dcstad bahse konu tevafuklar\u0131n tek ba\u015f\u0131na delil olmayaca\u011f\u0131n\u0131, k\u0131yametin ne zaman kopaca\u011f\u0131n\u0131 hi\u00e7bir insan\u0131n bilemeyece\u011fini, ancak bu derecede g\u00fc\u00e7l\u00fc i\u015faretlerin \u00f6nemli bir kanaate sebep olaca\u011f\u0131n\u0131 a\u00e7\u0131klamaktad\u0131r.<\/p>\n<p>Fatiha&#8217;da \u201cdo\u011fru yol\u201d <em>(Fatiha suresi, 6) <\/em>ashab\u0131n\u0131n, taife-i k\u00fcbr\u00e2s\u0131n\u0131 (en b\u00fcy\u00fck toplulu\u011funu) tarif eden <strong>\u201ckendilerine nimet ve ihsanda bulundu\u011fun kimseler\u201d <\/strong>(Fatiha suresi, 7) f\u0131kras\u0131, <strong>\u015eEDDES\u0130Z 1506 VEYA YED\u0130 (1507) EDEREK<\/strong> tam tam\u0131na <strong>\u201chak \u00fczerinde galip olacakt\u0131r\u201d f\u0131kras\u0131n\u0131n makam\u0131na tevafuku ve manas\u0131na tetabuku ve \u015fedde say\u0131lsa \u201c\u00fcmmetimden bir taife zail olmay\u0131p devam edecektir\u201d f\u0131kras\u0131na \u00fc\u00e7 manidar farkla tam muvafakat\u0131 (uygun d\u00fc\u015fmesi) ve manen mutabakat\u0131<\/strong><strong>BU HAD\u0130S\u0130N \u0130MASINI TEY\u0130D ED\u0130P (\u0130\u015eARET\u0130N\u0130 DO\u011eRULAYIP) REMZ DERECES\u0130NE \u00c7IKARIYOR.<\/strong><\/p>\n<p>Bedi\u00fczzaman burada bir \u00f6nemli hususa dikkat \u00e7ekmektedir.<\/p>\n<p><strong>Fatiha Suresi\u2019nin 6. ayetinde ge\u00e7en do\u011fru yol ifadesinin v<\/strong><strong>e&nbsp;<\/strong><strong>Fatih Suresi\u2019nin 7. ayetinde ge\u00e7en kendilerine nimet verdiklerimizin ifadesinin;<\/strong><\/p>\n<p><strong><span style=\"color: red;\">EBCED HESAPLARI M\u0130LAD\u0130 2082 (H\u0130CR\u0130) 1506 VE M\u0130LAD\u0130 2083 (H\u0130CR\u0130) 1507 ETMEKTED\u0130R.<\/span><\/strong><\/p>\n<p><strong>Bu da yukar\u0131da anlat\u0131lan hadisin ebced ve cifir hesaplar\u0131 neticesinde \u00e7\u0131kan 1506 tarihi ve devam\u0131ndaki tarihlerle birebir uyumludur. <\/strong><\/p>\n<p style=\"text-align: center;\"><strong><u><span style=\"color: red;\">BED\u0130\u00dcZZAMAN\u2019IN KASTAMONU LAH\u0130KASI VE S\u0130KKE-\u0130 GAYB\u0130 ESERLER\u0130NDE ANLATTI\u011eI KONUNUN TAM METni ise \u015fu \u015fekildedir:<\/span><\/u><\/strong><\/p>\n<p><strong>Ahirzamandan haber veren m\u00fchim bir hadis<\/strong><\/p>\n<p><strong><\/strong><\/p>\n<blockquote>\n<p><strong>\u201cL\u00e2 tez\u00e2l\u00fc t\u00e2ifet\u00fcn min \u00fcmmet\u00ee z\u00e2hirine ale&#8217;l-hakk\u0131 hatt\u00e2 ye&#8217;tiyallah\u00fc bi emrih\u00ee.\u201d <\/strong><strong>&#8220;\u00dcmmetimden bir taife Allah&#8217;\u0131n emri gelinceye kadar (yani k\u0131y\u00e2metin kopmas\u0131na kadar) hak \u00fczerinde galip olacakt\u0131r.&#8221;<\/strong><em>Bu hadis-i \u015ferif, hadis kaynaklar\u0131nda bu laf\u0131zlarla rivayet edildi\u011fi gibi, ayn\u0131 manay\u0131 ifade eden farkl\u0131 l\u00e2f\u0131zlarla da rivayet edilmi\u015ftir. (Buhari, \u0130\u2019tisam: 10; M\u00fcslim, \u0130man: 247, \u0130m\u00e2re: 170, 173, 174; Eb\u00fb D\u00e2vud, Fiten: 1; Tirmiz\u00ee, Fiten: 27, 51; \u0130bni M\u00e2ce, Mukaddime: 1, Fiten: 9; M\u00fcsned, 5:34,269, 278, 279; el-H\u00e2kim, el-M\u00fcstedrek, 4:449-450, 550)<\/em><\/p>\n<p>Ramazan-\u0131 \u015ferifte onuncu g\u00fcn\u00fcn ikinci saatinde birden bu had\u00ees-i \u015ferif hat\u0131r\u0131ma geldi. Belki Risale-i Nur \u015fakirdlerinin taifesi ne kadar devam edece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcme binaen ihtar edildi. <strong>\u201cL\u00e2 tez\u00e2l\u00fc t\u00e2ifet\u00fcn min \u00fcmmet\u00ee.\u201d<\/strong><strong>\u201c\u00dcmmetimden bir taife zail olmay\u0131p devam edecektir.\u201d<\/strong> -\u015fedde say\u0131l\u0131r, tenvin say\u0131lmaz- f\u0131kras\u0131n\u0131n makam-\u0131 cifrisi, <strong>bin be\u015f y\u00fcz k\u0131rk iki<\/strong><strong>(Miladi 2117)<\/strong> ederek nihayet-i devam\u0131na \u00eema eder. (Gayb\u0131 yaln\u0131z Allah bilir). <strong>&nbsp;\u201cZ\u00e2hirine ale&#8217;l-hak.\u201d<\/strong><strong>\u201cHak \u00fczerinde galip olacakt\u0131r.\u201d<\/strong> -\u015fedde say\u0131l\u0131r- f\u0131kras\u0131 dahi; makam-\u0131 cifr\u00eesi <strong>bin be\u015f y\u00fcz alt\u0131<\/strong><strong>(Miladi 2082)<\/strong> edip, <strong><u>bu tarihe kadar z\u00e2hir ve a\u015fik\u00e2rane, belki galibane; sonra t\u00e2 k\u0131rk ikiye kadar, gizli ve ma\u011flubiyet i\u00e7inde<\/u><\/strong> vazife-i tenviriyesine devam edece\u011fine remze yak\u0131n \u00eema eder. <strong>Ve&#8217;l-ilm\u00fb indallah; <\/strong><em>(Ger\u00e7ek ilim ancak Allah Kat\u0131ndad\u0131r)<\/em>. <strong>\u201cHatt\u00e2 ye&#8217;tiyallah\u00fc bi emrih\u00ee.\u201d<\/strong><strong>\u201cAllah\u2019\u0131n emri gelinceye kadar (yani k\u0131y\u00e2metin kopmas\u0131na kadar)\u201d<\/strong> -\u015fedde say\u0131l\u0131r- f\u0131kras\u0131 dahi; makam-\u0131 cifr\u00eesi <strong>bin be\u015f y\u00fcz k\u0131rk be\u015f<\/strong><strong>(Miladi 2120) <\/strong>olup, k\u00e2firin ba\u015f\u0131nda k\u0131yamet kopmas\u0131na \u00eema eder. <strong>L\u00e2 ya&#8217;lemu&#8217;l-\u011faybe ill\u00e2llah.<\/strong><em>(Gayb\u0131 Allah&#8217;tan ba\u015fkas\u0131 bilemez.)<\/em><\/p>\n<p>Ca-y\u0131 dikkat ve hayrettir ki, \u00fc\u00e7 f\u0131kra bil\u2019ittifak <strong>bin be\u015f y\u00fcz<\/strong> tarihini g\u00f6stermeleriyle beraber, tam tam\u0131na manidar, makul ve hikmetli bir surette <strong>bin be\u015f y\u00fcz alt\u0131 <\/strong><strong>(Miladi 2082)<\/strong>&#8216;dan t\u00e2 <strong>k\u0131rk iki <\/strong><strong>(Miladi 2117)<\/strong>&#8216;ye, t\u00e2 <strong>k\u0131rk be\u015f <\/strong><strong>(Miladi 2120)<\/strong>&#8216;e kadar \u00fc\u00e7 b\u00fcy\u00fck de\u011fi\u015fimin ayr\u0131 ayr\u0131 zamanlar\u0131na tetabuk (birbirine uygun d\u00fc\u015fmesi) ve tevafuklar\u0131d\u0131r. Bu \u00eemalar ger\u00e7i yaln\u0131z birer tevafuk oldu\u011fundan delil olmaz ve kuvvetli de\u011fil, fakat birden ihtar edilmesi bana kanaat verdi. Hem k\u0131yametin vaktini kat&#8217;\u00ee tarzda kimse bilmez; fakat b\u00f6yle \u00eemalar ile bir nevi kanaat, bir galib ihtimal gelebilir. <strong>Fatiha&#8217;da<\/strong><strong>\u201cDo\u011fru yol.\u201d<\/strong> (F\u00e2tiha S\u00fbresi, 1\/6) ashab\u0131n\u0131n taife-i k\u00fcbr\u00e2\u2019s\u0131n\u0131 tarif eden <strong>\u201cKendilerine nimet ve ihsanda bulundu\u011fun kimseler.\u201d<\/strong> (F\u00e2tiha S\u00fbresi, 1\/7) f\u0131kras\u0131, \u015feddesiz <strong>1506 (Miladi 2082)<\/strong> veya yedi <strong>(Miladi 2083)<\/strong> ederek tam tam\u0131na <strong>\u201cHak \u00fczerinde galip olacakt\u0131r.\u201d<\/strong> f\u0131kras\u0131n\u0131n makam\u0131na tevafuku ve manas\u0131na tetabuku ve \u015fedde say\u0131lsa <strong>\u201c\u00dcmmetimden bir taife zail olmay\u0131p devam edecektir.\u201d<\/strong> f\u0131kras\u0131na \u00fc\u00e7 manidar farkla tam muvafakat\u0131 ve manen mutabakat\u0131 bu had\u00eesin \u00eemas\u0131n\u0131 teyid edip remz derecesine \u00e7\u0131kar\u0131yor. Ve m\u00fcteaddid \u00e2y\u00e2t-\u0131 Kur&#8217;aniyede <strong>\u201cs\u0131r\u00e2t-\u0131 m\u00fcstakim\u201d<\/strong> kelimesi, bir mana-y\u0131 remziyle Risalet-in Nur&#8217;a manaca ve cifirce \u00eema etmesi remze yak\u0131n bir \u00eema ile; Risalet-in Nur \u015fakirdlerinin taifesi, \u00e2hirzamanda o taife-i k\u00fcbra-i azam\u0131n \u00e2hirlerinde bir hizb-i makbul olaca\u011f\u0131n\u0131 i\u015faret eder diye def&#8217;aten birden ihtar edildi. <em>(Ger\u00e7ek ilim ancak Allah Kat\u0131ndad\u0131r.)<\/em> (Kastamonu Lahikas\u0131, 21. Mektup, S\u00f6z Bas\u0131m Yay\u0131n 2009, s. 47-48) (Sikke-i Tasd\u00eek-\u0131 Gayb\u00ee, 119-120)<\/p>\n<\/blockquote>\n<p><strong><u>SONU\u00c7 OLARAK; <\/u><\/strong><\/p>\n<p>Bedi\u00fczzaman\u2019\u0131n kitaplar\u0131nda kapsaml\u0131 anlatt\u0131\u011f\u0131 bu cifir ve ebced hesab\u0131na g\u00f6re, <strong>M\u00dcSL\u00dcMANLAR M\u0130LAD\u0130 2082\u2019YE KADAR A\u00c7IK VE GAL\u0130BANE B\u0130R \u015eEK\u0130LDE \u0130LM\u0130 M\u00dcCADELELER\u0130NE DEVAM EDECEKLERD\u0130R. M\u0130LAD\u0130 2082\u2019DEN M\u0130LAD\u0130 2117\u2019YE KADAR G\u0130ZL\u0130 VE B\u0130R NEV\u0130 YEN\u0130LG\u0130 \u0130\u00c7\u0130NDE VARLIKLARI S\u00dcRECEKT\u0130R. BUNDAN SONRA M\u00dcSL\u00dcMANLARIN YERY\u00dcZ\u00dcNDEN ALINMASININ ARDINDAN M\u0130LAD\u0130 2120\u2019DE -EN DO\u011eRUSUNU ALLAH B\u0130L\u0130R- KIYAMET K\u00dcFR\u00dcN BA\u015eINA KOPACAKTIR.<\/strong><\/p>\n<p><strong>Her ne kadar cifir ve ebced hesaplar\u0131yla elde edilen bu bilgilere inanmak \u015fart olmasa da, m\u00fcvekkil bu hesaplar\u0131n birbiriyle uyumunun ve dahas\u0131 hadislerde yer alan alametlerin tamam\u0131n\u0131n da i\u00e7inde bulundu\u011fumuz d\u00f6nemde ard\u0131 ard\u0131na \u00e7\u0131km\u0131\u015f olmas\u0131n\u0131n hikmetli, k\u0131ymetli, g\u00fczel bir durum oldu\u011funu d\u00fc\u015f\u00fcnmektedir.<\/strong> Bu tarihlerin do\u011fru olabilece\u011fine dair \u00e7ok g\u00fc\u00e7l\u00fc bir kanaate vesile oldu\u011funa inanmaktad\u0131r.<\/p>\n<p>M\u00fcvekkilin bu d\u00fc\u015f\u00fcnce ve beyanlar\u0131n\u0131 sayg\u0131lar\u0131m\u0131zla bilgilerinize arz ederiz. 27.03.2025<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Malumunuz oldu\u011fu \u00fczere iddianamenin temel isnatlar\u0131ndan biri Mehdiyet inanc\u0131n\u0131 anlatarak s\u00f6zde \u00f6rg\u00fct\u00fcn moral ve motivasyonunun ayakta tutuldu\u011fudur. Hatta m\u00fcvekkilin g\u00fcncel, siyasi ve bir tak\u0131m do\u011fa olaylar\u0131 hakk\u0131nda yapt\u0131\u011f\u0131 s\u0131radan yorumlar dahi bu kapsamda de\u011ferlendirilmi\u015f ve su\u00e7 eylemi gibi iddianameye al\u0131nm\u0131\u015ft\u0131r. M\u00fcvekkil gerek daha \u00f6nce sunmu\u015f [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1921","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1921","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=1921"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1921\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=1921"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=1921"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=1921"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}