{"id":1917,"date":"2024-10-04T19:48:00","date_gmt":"2024-10-04T19:48:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2024\/10\/04\/2024-10-adnan-oktar-adaletin-hakim-olmasn\/"},"modified":"2024-10-04T19:48:00","modified_gmt":"2024-10-04T19:48:00","slug":"2024-10-adnan-oktar-adaletin-hakim-olmasn","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2024\/10\/04\/2024-10-adnan-oktar-adaletin-hakim-olmasn\/","title":{"rendered":"Adnan Oktar Adaletin Hakim Olmas\u0131n\u0131 Kendisinin Tahliye Olmas\u0131ndan \u00d6nemli G\u00f6ren Bir \u0130nsand\u0131r"},"content":{"rendered":"
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Adnan Oktar\u2019\u0131n 1979\u2019dan bu yana s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ilmi ve imani \u00e7al\u0131\u015fmalar\u0131n tamam\u0131 Devletin bekas\u0131n\u0131 esas alan, insanlar\u0131n maneviyat\u0131n\u0131 g\u00fc\u00e7lendiren, bir\u00e7ok insan\u0131n fark\u0131na varmadan \u00fczerine y\u00fck olmu\u015f olumsuzluklar\u0131 ortadan kald\u0131rmay\u0131 hedefleyen, b\u00fcy\u00fck oranda da hedefine ula\u015fan \u00e7al\u0131\u015fmalard\u0131r. Hayat\u0131n\u0131n hi\u00e7bir safhas\u0131nda kendisini veya kendi gelece\u011fini d\u00fc\u015f\u00fcnmeyen, \u00fclkemizin ve \u0130slam aleminin ya\u015fad\u0131\u011f\u0131 s\u0131k\u0131nt\u0131lar\u0131n arka plan\u0131n\u0131 g\u00f6rerek bunlara y\u00f6nelik tedbirler almay\u0131 hedefleyen m\u00fcvekkil bu u\u011furda bir\u00e7ok bask\u0131, haks\u0131zl\u0131k, hukuksuzluk, iftira ve karalamaya da maruz kalm\u0131\u015ft\u0131r.<\/strong> Ancak kendisinin de Mahkeme huzurunda ifade etti\u011fi \u00fczere bu bask\u0131lar\u0131n hi\u00e7biri asla inanc\u0131ndan ve amac\u0131ndan cayd\u0131ramam\u0131\u015f, tam tersine her defas\u0131nda hakl\u0131l\u0131\u011f\u0131n\u0131n ve ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcn\u00fcn bir kez daha tescili olmu\u015ftur. Bug\u00fcn de m\u00fcvekkil kendisinin tahliyesini ya da dosyas\u0131n\u0131n durumunu de\u011fil, \u00fclkemizin i\u00e7inde bulundu\u011fu zorluklar\u0131 ve bu zorluklar\u0131n a\u015f\u0131lmas\u0131 i\u00e7in gerekli olan ad\u0131mlar\u0131n at\u0131lmas\u0131n\u0131 \u00f6ncelikli g\u00f6rmektedir.<\/strong> Adaletin tecelli etmesini istemesinin temel sebebi adaletin olmad\u0131\u011f\u0131 yerde g\u00fcvenin, huzurun, bereketin olmayaca\u011f\u0131n\u0131, toplumsal d\u00fczenin muhafaza edilemeyece\u011fini, mevcut durumun daha da b\u00fcy\u00fck bir a\u00e7maza d\u00f6n\u00fc\u015fme riski oldu\u011funu g\u00f6rmesindendir. Devletin temelinin adalet oldu\u011funun bilincinde olan bir insan olarak t\u00fcm insanlar i\u00e7in e\u015fit olarak adalet, huzur, g\u00fcvenlik, sevgi, karde\u015flik, ne\u015fe, sevin\u00e7, bolluk, refah olmad\u0131ktan sonra kendisinin d\u0131\u015far\u0131da olmas\u0131n\u0131n hi\u00e7bir manas\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. <\/strong><\/p>\n

M\u00fcvekkilin maruz kald\u0131\u011f\u0131 t\u00fcm hukuk d\u0131\u015f\u0131 uygulamalar\u0131n, 7 y\u0131l boyunca kesintisiz devam eden ve Cumhuriyet tarihinde e\u015fi pek g\u00f6r\u00fclmemi\u015f yo\u011funluktaki karalamalar\u0131n, ilmi \u00e7al\u0131\u015fmalar\u0131n\u0131n durdurulmas\u0131 neticesinde, \u00fclke \u00e7ap\u0131nda olu\u015fan ortam\u0131n ortaya koydu\u011fu baz\u0131 hakikatler bulunmaktad\u0131r:<\/p>\n

1.  M\u00fcvekkilin bir yandan dinsizli\u011fin temel dayanak noktas\u0131 olan Darwinizm\u2019in di\u011fer yandan insanlar\u0131 dinden uzakla\u015ft\u0131ran ba\u011fnazl\u0131\u011f\u0131n ge\u00e7ersizli\u011fini bilimle ve Kuran\u2019la ortaya koymas\u0131, toplumu ku\u015fatan say\u0131s\u0131z maddi manevi felaketin tek bir noktadan bertaraf edilmesini sa\u011flam\u0131\u015ft\u0131r.<\/strong><\/p><\/blockquote>\n

    \n<\/ol>\n

    M\u00fcvekkil Adnan Oktar\u2019\u0131n daha \u00f6nce de defalarca izah etti\u011fi \u00fczere toplumlar genellikle ya\u015fad\u0131klar\u0131 felaketin ger\u00e7ek kayna\u011f\u0131n\u0131 g\u00f6rmekten uzak olurlar. Ekonomik krizler, \u00e7at\u0131\u015fmalar, kutupla\u015fmalar, \u015fiddetin artmas\u0131, yoksulluk, gelecek endi\u015fesi gibi g\u00fcnl\u00fck sorunlarla tek tek m\u00fccadele etmeye u\u011fra\u015f\u0131r ama bunlar\u0131n temelinde ne oldu\u011fu \u00fczerine d\u00fc\u015f\u00fcnecek veya \u00e7\u00f6z\u00fcm \u00fcretecek f\u0131rsat\u0131 bulamazlar. M\u00fcvekkilin y\u0131llar \u00f6nce de vurgulad\u0131\u011f\u0131 \u00fczere, bu durum s\u0131rt\u0131na pen\u00e7esini atm\u0131\u015f olan canavar\u0131 g\u00f6remeyen, canavar\u0131n g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne yans\u0131tt\u0131\u011f\u0131 g\u00f6r\u00fcnt\u00fclerle u\u011fra\u015fan ki\u015finin durumu gibidir.<\/strong> Oysa dikkatlice bak\u0131ld\u0131\u011f\u0131nda insanl\u0131\u011f\u0131n iki ana noktadan ku\u015fat\u0131lmaya al\u0131nd\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bir tarafta dinsizli\u011fin s\u00f6zde bilimse dayana\u011f\u0131 olarak ortaya konan Darwinizmle insanlara dinsizli\u011fin ve bunun getirdi\u011fi bencilli\u011fin, sevgisizli\u011fin, ac\u0131mas\u0131zl\u0131\u011f\u0131n bilimsel ger\u00e7eklermi\u015f gibi sunulmas\u0131 vard\u0131r. \u201cG\u00fc\u00e7l\u00fc olan hayatta kal\u0131r\u201d, \u201cy\u00fckselmek i\u00e7in ba\u015fkalar\u0131n\u0131 ezmek zorundas\u0131n\u201d gibi vah\u015filiklerin \u201cbilim bunu g\u00f6steriyor\u201d diye telkin edilmesi ge\u00e7ti\u011fimiz y\u00fczy\u0131l\u0131 kana bulayan iki b\u00fcy\u00fck d\u00fcnya sava\u015f\u0131n\u0131n ya\u015fanmas\u0131, milyonlar\u0131n hayat\u0131n\u0131 kaybetmesiyle neticelenmi\u015ftir.<\/strong> Bir g\u00fcn \u00f6nce kap\u0131 kom\u015fusu olan birbirinin d\u00fc\u011f\u00fcn\u00fcne, yeme\u011fine, cenazesine kat\u0131lan insanlar bir g\u00fcn sonra birbirlerinin aln\u0131na silah dayar hale gelmi\u015ftir. Di\u011fer yandan ise insanlar Allah\u2019a yak\u0131n olmak, dindar ve sevgi dolu bir hayat ya\u015famak istediklerinde tek se\u00e7enek olarak \u00f6nlerine ba\u011fnazl\u0131k konulmu\u015ftur. Taassup, bat\u0131l inan\u00e7lar, \u015fiddet, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131, despotluk, dayatma, hayat\u0131n g\u00fczelli\u011fine dair ne varsa insanlar\u0131n elinden al\u0131nmas\u0131 gibi fikir ve uygulamalar s\u00f6zde din gibi g\u00f6sterilmi\u015ftir.<\/strong> B\u00f6ylece insanlar bir taraftan \u201cbilim, Allah yok diyor, bencil ve ac\u0131mas\u0131z olman\u0131 s\u00f6yl\u00fcyor\u201d yalan\u0131yla di\u011fer taraftan da \u201cdindar olacaksan sevgisiz, kat\u0131, fakir, kalitesiz olman gerekiyor\u201d dayatmas\u0131yla k\u0131skaca al\u0131nm\u0131\u015f, sevgiden, dostluktan, merhametten, fedakarl\u0131ktan, g\u00fczellikten, nezaketten, yard\u0131mla\u015fmadan, d\u00fcr\u00fcstl\u00fckten uzakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Her an patlamaya haz\u0131r birer barut f\u0131\u00e7\u0131s\u0131na d\u00f6n\u00fc\u015fen insanlardan olu\u015fan toplumlar meydana gelmi\u015f, birka\u00e7 dakika i\u00e7inde \u00e7\u00f6z\u00fcme kavu\u015fabilecek sorunlar nesiller boyu devam eden d\u00fc\u015fmanl\u0131klara d\u00f6n\u00fc\u015fm\u00fc\u015f, fakirin ezildi\u011fi zenginin daha zengin oldu\u011fu bencil bir d\u00fczen geli\u015fmi\u015f, insanlar\u0131n ya\u015fama sevin\u00e7leri ellerinden al\u0131nm\u0131\u015ft\u0131r. M\u00fcvekkilin Darwinizim\u2019in bilim olmad\u0131\u011f\u0131n\u0131 bilimsel verilerle ortaya koymas\u0131, ba\u011fnazl\u0131\u011f\u0131n da Kuran\u2019a ayk\u0131r\u0131 oldu\u011funu ayetlerle ve hadislerle a\u00e7\u0131klamas\u0131 toplumlar \u00fczerindeki bu bo\u011fucu ku\u015fatmay\u0131 k\u0131rm\u0131\u015ft\u0131r.<\/strong> \u0130nsanlar\u0131n kar\u015f\u0131s\u0131nda dikilen Darwinizm ve ba\u011fnazl\u0131k putlar\u0131n\u0131 y\u0131kan insan m\u00fcvekkil olmu\u015ftur. Y\u0131k\u0131lan putlar\u0131n da yerine t\u00fcm insanlar\u0131n ho\u015funa giden, herkese iyilik ve ferahl\u0131k getiren ayd\u0131nl\u0131k, sevin\u00e7 dolu, iyilik sevgi g\u00fczellik ve kalite \u00fczerine kurulu Kuran M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131 koymu\u015ftur.<\/p>\n

    2. M\u00fcvekkilin Darwinizm\u2019i ortadan kald\u0131ran, modern ayd\u0131n sanat\u0131 ve bilimi \u00f6ne \u00e7\u0131karan \u00e7al\u0131\u015fmalar\u0131 olmasa sa\u011f\u0131n g\u00fc\u00e7 kazanmas\u0131n\u0131n ve iktidara gelmesinin m\u00fcmk\u00fcn olamayaca\u011f\u0131 sosyolojik bir ger\u00e7ektir<\/strong>.<\/p><\/blockquote>\n

      \n<\/ol>\n

      T\u00fcrkiye\u2019de yakla\u015f\u0131k 25 y\u0131ld\u0131r sa\u011f\u0131n tek ba\u015f\u0131na iktidar olmas\u0131n\u0131n temeli de m\u00fcvekkilin yukar\u0131da \u00f6zetledi\u011fimiz ilmi \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Bug\u00fcn sol ideolojilerin zemini ve dayanak noktas\u0131 olan Darwinizm ortadan kald\u0131r\u0131lmam\u0131\u015f olsa T\u00fcrkiye\u2019de sa\u011f\u0131n b\u00f6ylesine g\u00fc\u00e7l\u00fc olarak iktidara gelmesi ve kesintisiz olarak 25 y\u0131ld\u0131r iktidarda kalmas\u0131 asla m\u00fcmk\u00fcn olmazd\u0131. Bu, m\u00fcvekkilin \u015fahsi g\u00f6r\u00fc\u015f\u00fc de\u011fildir. Do\u011fu Perin\u00e7ek ba\u015fta olmak \u00fczere sol ideologlar\u0131n bir\u00e7o\u011fu taraf\u0131ndan a\u00e7\u0131k\u00e7a dile getirilmi\u015ftir. Son 40 y\u0131lda t\u00fcm T\u00fcrkiye\u2019yi adeta duvars\u0131z bir okul haline getiren devasa bir k\u00fclt\u00fcrel atakla; t\u00fcm illerde, neredeyse b\u00fct\u00fcn kasabalarda binlerce defa d\u00fczenlenen konferanslar, sokak sokak cadde cadde yap\u0131lan fosil sergileri, da\u011f\u0131t\u0131lan milyonlarca \u00fccretsiz kitap halkta m\u00fcthi\u015f bir milli, manevi ve imani bilin\u00e7lenme sa\u011flam\u0131\u015ft\u0131r. Daha \u00f6nceler bo\u015f alanda istedikleri gibi propaganda yapan sol yap\u0131lanmalar m\u00fcvekkilin bu \u00e7al\u0131\u015fmalar\u0131ndan sonra halk zemininde meydana gelen son derece g\u00fc\u00e7l\u00fc bir sedde \u00e7arpm\u0131\u015flard\u0131r.<\/p>\n

      M\u00fcvekkilin ilmi \u00e7al\u0131\u015fmalar\u0131n\u0131n kendilerine nas\u0131l bir ideolojik engel te\u015fkil etti\u011fini hemen fark eden ve g\u00fcndeme getirenlerden biri de ter\u00f6rist ba\u015f\u0131 \u00d6calan olmu\u015ftur.<\/p>\n

      \u201cTepede de M\u0130T\u2019in T\u00fcrk oligar\u015fik yap\u0131s\u0131n\u0131n emrindeki din adamlar\u0131 vard\u0131r. Hem de filozof\u00e7a din adamlar\u0131d\u0131r bunlar. Osmanl\u0131 sultanlar\u0131na da tarih boyunca yol g\u00f6steren din adamlar\u0131 de\u011fil miydi? \u015eimdi de rejimin sald\u0131r\u0131lar\u0131na yol g\u00f6sterecek din adamlar\u0131 vard\u0131r. Mesela o Adnan Hocalar nas\u0131l ortaya \u00e7\u0131kar\u0131ld\u0131?\u201d (Abdullah \u00d6calan, Oligar\u015fik Cumhuriyet Ger\u00e7e\u011fi, \u015eubat 2001, s.25)<\/em><\/p>\n

      \u00d6calan\u2019\u0131n bu s\u00f6zleri m\u00fcvekkilin \u00e7al\u0131\u015fmalar\u0131n\u0131n tam hedefine isabet etti\u011finin delili niteli\u011findedir. Nitekim ge\u00e7mi\u015f Genelkurmay ba\u015fkanlar\u0131 ba\u015fta olmak \u00fczere ter\u00f6rle m\u00fccadelenin i\u00e7inde yer alan bir\u00e7ok k\u0131ymetli isim de ter\u00f6re kar\u015f\u0131 m\u00fccadelenin asl\u0131 olarak fikri alanda y\u00fcr\u00fct\u00fclmesi gerekti\u011fini, ter\u00f6r\u00fcn fikri zemini ortadan kalkmad\u0131k\u00e7a silahl\u0131 m\u00fccadelenin tek ba\u015f\u0131na fayda sa\u011flamayaca\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir.<\/p>\n

      \u00d6zetle m\u00fcvekkilin anti darwinist \u00e7al\u0131\u015fmalar\u0131 hem ter\u00f6rle m\u00fccadelede \u00f6nemli bir dayanak noktas\u0131 olmu\u015f hem de t\u00fcm sol ideoloji ve ak\u0131mlar\u0131n gen\u00e7ler aras\u0131nda yay\u0131lmas\u0131n\u0131, dinsizli\u011fi kullanarak halk\u0131 ezen ve kendine g\u00fc\u00e7 sa\u011flayan anlay\u0131\u015f\u0131n etkisinin azalmas\u0131n\u0131, on y\u0131llar boyunca ad\u0131 konulmam\u0131\u015f bir tahakk\u00fcm alt\u0131nda tutulan dindar kesimin \u00f6zg\u00fcrle\u015fmesini sa\u011flayan temel unsur olmu\u015ftur.<\/p>\n

      Bug\u00fcn dahi baz\u0131 sol kesimlerde hala bu yenilgilerinin \u00f6fkesi a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. \u0130ktidar\u0131n g\u00fcc\u00fcn\u00fcn ard\u0131ndaki fikri zeminin mimar\u0131 olarak g\u00f6rd\u00fckleri m\u00fcvekkili bu sebeple alenen su\u00e7lamaktad\u0131rlar.<\/p>\n

      3. M\u00fcvekkilin insanlar\u0131n iman\u0131na ve maneviyat\u0131na, dolay\u0131s\u0131yla Devletin bekas\u0131n\u0131 g\u00fc\u00e7lendirmeye y\u00f6nelik t\u00fcm bu \u00e7al\u0131\u015fmalar\u0131 neticesinde maruz kald\u0131\u011f\u0131 vefas\u0131zl\u0131k toplumsal bir felakettir.<\/strong><\/p><\/blockquote>\n

        \n<\/ol>\n

        Hi\u00e7bir siyasi parti, hi\u00e7bir siyasi hareket felsefi zemini olmadan g\u00fc\u00e7 kazanamaz. G\u00fcn\u00fc birlik kazan\u00e7larla, bir tak\u0131m menfaat ba\u011flar\u0131yla, makam mevki vaadleriyle insanlar\u0131 bir s\u00fcre oyalamak m\u00fcmk\u00fcn olsa da felsefi zemini olmayan partiler bir s\u00fcre i\u00e7in g\u00fc\u00e7 kazansalar da zaman i\u00e7inde mutlaka d\u00fc\u015f\u00fc\u015fe ge\u00e7erler. Yak\u0131n tarihe bak\u0131ld\u0131\u011f\u0131nda h\u0131zla g\u00fc\u00e7 kazan\u0131p varl\u0131k elde edip i\u00e7inden Cumhurba\u015fkanlar\u0131 \u00e7\u0131karm\u0131\u015f ancak ayn\u0131 h\u0131zla da tarihe kar\u0131\u015fm\u0131\u015f bir\u00e7ok siyasi partiyi g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. <\/strong>M\u00fcvekkil Adnan Oktar\u2019\u0131n sa\u011f iktidarlar\u0131n fikri ve felsefi zeminini olu\u015fturmak bir yana kendisinin ve yak\u0131n arkada\u015flar\u0131n\u0131n t\u00fcm sa\u011f partilere a\u00e7\u0131k deste\u011finin oldu\u011fu da bilinen bir ger\u00e7ektir. M\u00fcvekkil vesilesiyle \u0130slam\u2019\u0131 ya\u015famaya ba\u015flayan T\u00fcrkiye eski g\u00fczellerinden G\u00fclay P\u0131narba\u015f\u0131\u2019n\u0131n Refah Partisi\u2019ne kat\u0131lmas\u0131 ve bunu takiben Refah Partisi\u2019nin iktidara y\u00fcr\u00fcmesi bilinen bir ger\u00e7ektir. Say\u0131n Cumhurba\u015fkan\u0131m\u0131z Erdo\u011fan 1994 y\u0131l\u0131nda \u0130stanbul Belediye Ba\u015fkan\u0131 se\u00e7ildi\u011finde -ilk kutlama foto\u011fraflar\u0131na da yans\u0131d\u0131\u011f\u0131 \u00fczere- yan\u0131ndaki iki isim de m\u00fcvekkilin yak\u0131n arkada\u015flar\u0131d\u0131r.<\/strong> Ak Parti\u2019nin iktidara gelmesinin ard\u0131ndan da \u00fclkemiz i\u00e7in hayati olan t\u00fcm d\u00f6neme\u00e7lerde m\u00fcvekkil ak\u0131lc\u0131 ve adil bir tutumla, Devletin bekas\u0131n\u0131n gereklili\u011fi i\u00e7in, iktidar\u0131n destek\u00e7isi olmu\u015ftur. 2009\u2019da M\u0130T ba\u015fkan\u0131 Hakan Fidan\u2019a y\u00f6nelik giri\u015fimde, Gezi olaylar\u0131nda, dershane krizinde, 17-25 Aral\u0131k kalk\u0131\u015fmas\u0131nda, M\u0130T t\u0131rlar\u0131n\u0131n durdurulmas\u0131 eyleminde, 15 Temmuz darbe giri\u015fiminde neredeyse t\u00fcm iktidar yanl\u0131lar\u0131 \u201caman ba\u015f\u0131m\u0131za bir \u015fey gelmesin, \u00f6nce bir ortal\u0131\u011f\u0131 tartal\u0131m\u201d d\u00fc\u015f\u00fcncesiyle kenara \u00e7ekilmi\u015fken, m\u00fcvekkil tek ba\u015f\u0131na canl\u0131 yay\u0131nlarda halk\u0131n h\u00fck\u00fcmete deste\u011finin devam etmesi i\u00e7in en makul, en ak\u0131lc\u0131 ve en gerekli izahlar\u0131 yapm\u0131\u015ft\u0131r. Bu kararl\u0131 tutumu sebebiyle de pek \u00e7ok tepki alm\u0131\u015ft\u0131r. T\u00fcm T\u00fcrkiye\u2019nin bildi\u011fi bu ger\u00e7e\u011fin iktidara yak\u0131n g\u00f6r\u00fcnmeye \u00e7al\u0131\u015fan baz\u0131lar\u0131 taraf\u0131ndan bug\u00fcn adeta yok say\u0131larak, ak\u0131l almaz bir vefas\u0131zl\u0131\u011f\u0131 te\u015fvik etmeleri ibret vericidir. M\u00fcvekkil kendisi ad\u0131na bir beklenti i\u00e7inde de\u011fildir. Yapt\u0131klar\u0131n\u0131 Allah\u2019\u0131n r\u0131zas\u0131n\u0131 umarak, o g\u00fcn\u00fcn ko\u015fullar\u0131nda Devletin ve milletin iyili\u011fi i\u00e7in en do\u011frusu oldu\u011funu d\u00fc\u015f\u00fcnerek, vicdan\u0131na uyarak yapm\u0131\u015ft\u0131r. Ancak, bug\u00fcn sahip olduklar\u0131 yerlere gelmelerine vesile olan insan\u0131n 10 bin y\u0131ll\u0131k cezalarla adeta y\u00fczlerce kez m\u00fcebbete mahkum edilmesi, tarihte \u00f6rne\u011fi g\u00f6r\u00fclmemi\u015f hukuksuzluklara maruz kalmas\u0131, ak\u0131l almaz bir lin\u00e7 ve karalama kampanyas\u0131yla kendilerince ezilmeye, karalanmaya, hatta yok edilmeye \u00e7al\u0131\u015f\u0131lmas\u0131 da halkta hakl\u0131 olarak \u201cona bunlar\u0131 yapan bize neler yapmaz\u201d korkusu uyand\u0131rmaktad\u0131r. <\/strong><\/p>\n

        Vefas\u0131zl\u0131\u011f\u0131n, sadakatsizli\u011fin ve ihanetin te\u015fviki, toplumu bir arada tutan temel de\u011ferlere sald\u0131r\u0131d\u0131r. Bug\u00fcn sosyal medyada ve bas\u0131nda faaliyet g\u00f6steren, ya\u015f\u0131 gen\u00e7 tecr\u00fcbesi zay\u0131f, \u00fclke tarihini bilmeyen, gelece\u011fe y\u00f6nelik ufku olmayan, g\u00fcn\u00fc birlik kazan\u00e7larla yetinen, kurdu\u011fu c\u00fcmlelerin yapt\u0131\u011f\u0131 tahribat\u0131 tahayy\u00fcl dahi edemeyen baz\u0131 kimselerin sebep olduklar\u0131 olumsuzluklar\u0131 da bertaraf edecek olan yine m\u00fcvekkil ve arkada\u015flar\u0131 olacakt\u0131r.<\/strong> Mevcut konumlar\u0131n\u0131 korumak d\u0131\u015f\u0131nda bir ya\u015fam amac\u0131 olmayan bu tarz ki\u015filerin iktidar temsilcisi gibi hareket ediyor olmas\u0131n\u0131n verdi\u011fi zarar\u0131n Say\u0131n Cumhurba\u015fkan\u0131m\u0131z taraf\u0131ndan da fark edildi\u011fi kanaatinde olan m\u00fcvekkil bu ve benzeri tehlikeler konusunda Devletimiz\u2019in irfan\u0131na g\u00fcvenmektedir.<\/p>\n

        4. Devletin bekas\u0131n\u0131 ve milletin g\u00fc\u00e7lenmesini esas ald\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrenlerin ilk yapmas\u0131 gereken adaletin tecelli etmesini sa\u011flamakt\u0131r. Adaletin olmad\u0131\u011f\u0131 yerde halk\u0131n kendini g\u00fcvende hissetmesi, ruhen sa\u011fl\u0131kl\u0131 ve madden m\u00fcreffeh bir toplumun in\u015fa edilmesi m\u00fcmk\u00fcn de\u011fildir.<\/strong><\/p><\/blockquote>\n

          \n<\/ol>\n

          Bug\u00fcn T\u00fcrkiye\u2019ye hakim olan;<\/p>\n