{"id":1901,"date":"2024-09-23T14:11:00","date_gmt":"2024-09-23T14:11:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2024\/09\/23\/2024-09-davada-yasanan-yuzlerce-hukuk\/"},"modified":"2024-09-23T14:11:00","modified_gmt":"2024-09-23T14:11:00","slug":"2024-09-davada-yasanan-yuzlerce-hukuk","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2024\/09\/23\/2024-09-davada-yasanan-yuzlerce-hukuk\/","title":{"rendered":"Dini Telkinle \u0130radenin Fesada U\u011frat\u0131lmas\u0131n\u0131n M\u00fcmk\u00fcn Olmad\u0131\u011f\u0131na Dair Adalet Bakanl\u0131\u011f\u0131&#8217;na Bilgilendirme"},"content":{"rendered":"<p style=\"text-align: center;\">\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiS1N39wyjy1MKe-dwYO6EYM7zJkwy_cE5AqXiIUJlkoU6Ti7rVGT377ZZ1RsjnO3tmJexLcoMtTABNEzSjW4Yys54ZUYcEiOl05u5mschjbc1O0mcnTpL2_wttGB_VJhSeE0U2hMU4E4hMMcqfZ51MTMmGBQOp8OrRBye_u_fSis6WqW-EFBw3KAcK3bE\/s750\/adalet.webp\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"422\" data-original-width=\"750\" height=\"250\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiS1N39wyjy1MKe-dwYO6EYM7zJkwy_cE5AqXiIUJlkoU6Ti7rVGT377ZZ1RsjnO3tmJexLcoMtTABNEzSjW4Yys54ZUYcEiOl05u5mschjbc1O0mcnTpL2_wttGB_VJhSeE0U2hMU4E4hMMcqfZ51MTMmGBQOp8OrRBye_u_fSis6WqW-EFBw3KAcK3bE\/w445-h250\/adalet.webp\" width=\"445\" \/><\/a><\/div>\n<p style=\"text-align: center;\"><strong>T\u00dcRK\u0130YE CUMHUR\u0130YET\u0130 CUMHURBA\u015eKANLI\u011eI&nbsp;<\/strong><strong>HUKUK KURULU BA\u015eKANLI\u011eI\u2019NA<\/strong><\/p>\n<p>Say\u0131n Kurul Ba\u015fkan\u0131,<\/p>\n<p>Adnan Oktar\u2019\u0131n da aralar\u0131nda bulundu\u011fu 215 san\u0131\u011f\u0131n yarg\u0131land\u0131\u011f\u0131 davada ya\u015fanan hukuk ihlallerini Say\u0131n Makam\u0131n\u0131za bildirmeye devam etmek istiyoruz.<\/p>\n<p>Yerel mahkemenin h\u00fckmetti\u011fi ve Yarg\u0131tay\u2019\u0131n da (<strong>bizzat kendi yerle\u015fik i\u00e7tihatlar\u0131na ayk\u0131r\u0131 \u015fekilde<\/strong>) onad\u0131\u011f\u0131 cezalar\u0131n aras\u0131nda, s\u00f6zde cinsel su\u00e7lar \u00e7ok b\u00fcy\u00fck bir yer tutmaktad\u0131r. \u0130ddianamenin cinsel dokunulmazl\u0131\u011fa kar\u015f\u0131 su\u00e7 isnatlar\u0131 bak\u0131m\u0131ndan temel dayana\u011f\u0131, san\u0131klar\u0131n g\u00fcya <em>\u201c\u015fikayet\u00e7ilerin hepsini dini tebli\u011f\/telkin yolu ile dini ecir kazanma bahanesi ile kand\u0131r\u0131p, di\u011fer san\u0131klarla d\u00fczenli cinsel ili\u015fkiye soktuklar\u0131\u201d<\/em> iddias\u0131na dayanmaktad\u0131r. <em>(\u0130ddianame sayfa 84)<\/em><\/p>\n<p>Oysa bu de\u011ferlendirme pek \u00e7ok y\u00f6nden hatal\u0131d\u0131r ve ne somut ger\u00e7eklerle ne de m\u00fc\u015fteki ifadeleriyle \u00f6rt\u00fc\u015fmemektedir. \u00c7\u00fcnk\u00fc cinsel su\u00e7 isnad\u0131nda bulunan m\u00fc\u015ftekilerden;<\/p>\n<ul>\n<li><strong>Dini bir hassasiyeti bulunmad\u0131\u011f\u0131n\u0131, hatta ateist oldu\u011funu,<\/strong><\/li>\n<li><strong>Kendisine hi\u00e7bir zaman dini telkin yap\u0131lmad\u0131\u011f\u0131n\u0131,<\/strong><\/li>\n<li><strong>Kendisiyle dini konularda konu\u015fuldu\u011fu halde bundan hi\u00e7 etkilenmedi\u011fini,<\/strong><\/li>\n<li><strong>\u0130ddia edilen cinsel eylemleri (bu eylemlerin ya\u015fand\u0131\u011f\u0131 iddias\u0131n\u0131 kabul etmemekle birlikte) duygusal ili\u015fki sebebiyle, sevgilisini mutlu etmek, evlenmek amac\u0131yla r\u0131zas\u0131yla yapt\u0131\u011f\u0131n\u0131,<\/strong><\/li>\n<li><strong>Bir \u00e7\u0131kar elde etmek maksad\u0131yla yapt\u0131\u011f\u0131n\u0131,<\/strong><\/li>\n<\/ul>\n<p>beyan eden pek \u00e7ok kad\u0131n bulunmaktad\u0131r.<\/p>\n<p>Dolay\u0131s\u0131yla iddianamede ve cezalara h\u00fckmedilen gerek\u00e7eli kararda ortaya konulan, m\u00fc\u015ftekilerin tamam\u0131n\u0131n dini telkin yoluyla r\u0131zalar\u0131n\u0131n fesada u\u011frat\u0131ld\u0131\u011f\u0131 iddias\u0131 <u>ger\u00e7eklerle ba\u011fda\u015fmamaktad\u0131r<\/u>.<\/p>\n<p><strong>Cinsel isnatta bulunmaya mecbur b\u0131rak\u0131lan m\u00fc\u015ftekilerden \u00e7o\u011fu aile evinde, ya da kendi evinde veya \u00f6\u011frenci yurdunda ya\u015famaktad\u0131r.<\/strong> Yani 7\/24 Adnan Oktar grubu i\u00e7inde ya\u015famad\u0131klar\u0131 a\u015fikard\u0131r. Bu kad\u0131nlar her ak\u015fam ailelerinin yan\u0131na d\u00f6nmekte, onlarla sofraya oturmakta, sohbet etmektedir. <strong>Bu kadar ailenin, bu kadar \u00e7ok say\u0131da m\u00fc\u015ftekinin iddia etti\u011fi sistematik cinsel sald\u0131r\u0131lar\u0131 hi\u00e7bir \u015fekilde fark etmemesi hayat\u0131n do\u011fal ak\u0131\u015f\u0131na ayk\u0131r\u0131d\u0131r. <\/strong>E\u011fer iddia ettikleri tarzda travmatik olaylar ya\u015fam\u0131\u015f olsalard\u0131, ilk olarak m\u00fc\u015ftekilerin yak\u0131n aile \u00e7evresi bunu tespit ederdi. Ayr\u0131ca, m\u00fc\u015ftekilerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun aileleriyle birlikte kal\u0131yor olmalar\u0131, iddianamenin ortaya att\u0131\u011f\u0131 \u201cki\u015filiklerinin bitirilerek ailelerinden kopar\u0131ld\u0131\u011f\u0131\u201d senaryosunun da ge\u00e7ersiz oldu\u011funun delilidir.<\/p>\n<p><strong>Bununla beraber, m\u00fc\u015ftekilerin tamam\u0131 aktif okul &#8211; i\u015f &#8211; sosyal hayat\u0131 olan, san\u0131klar d\u0131\u015f\u0131nda geni\u015f arkada\u015f \u00e7evresine sahip ki\u015filerdir.<\/strong> Bu \u015fekilde aktif hayat\u0131n i\u00e7indeki m\u00fc\u015ftekilerin maruz kalacaklar\u0131 her t\u00fcrl\u00fc travmaya okuldan, i\u015f yerinden ve sosyal \u00e7evrelerinden ki\u015filerin tan\u0131k olmas\u0131 gerekti\u011fi a\u00e7\u0131kt\u0131r. Oysa b\u00f6yle bir durum hi\u00e7 ya\u015fanmam\u0131\u015ft\u0131r.<\/p>\n<p>\u0130ddianamede t\u00fcm m\u00fc\u015ftekilere y\u00f6nelik olarak <strong>dini duygular\u0131 istismar edilerek, dini telkinlerde bulunarak, hile ve kand\u0131rma yolu ile iradeleri fesada u\u011frat\u0131larak cinsel eylemlerde bulunuldu\u011fu iddia edilmekle birlikte<\/strong>, m\u00fc\u015ftekilerin kendilerine y\u00f6nelen eylemin hukuki anlam ve sonu\u00e7lar\u0131n\u0131 alg\u0131lama, fiile ruhsal a\u00e7\u0131dan diren\u00e7 g\u00f6sterme becerilerini etkileyecek bir geli\u015fim gerili\u011fi, mental ya da ruhsal bir hastal\u0131k etkisi alt\u0131nda olduklar\u0131na y\u00f6nelik <strong>bir rapor ya da belge yoktur<\/strong>. <strong><u>Tam tersine, pek \u00e7ok m\u00fc\u015ftekinin, en temel dini konular\u0131 dahi okuyarak, tart\u0131\u015farak irdeleme ve sorgulama tavr\u0131 i\u00e7inde oldu\u011fu hatta kendisine anlat\u0131lanlar\u0131 a\u00e7\u0131k\u00e7a reddetti\u011fi a\u00e7\u0131kt\u0131r.<\/u><\/strong> Emniyette al\u0131nan ifadelerinde bu m\u00fc\u015ftekiler;<\/p>\n<ul>\n<li><em>Kendisine verilen <strong>\u0130slam ile ilgili kitab\u0131 3 kere po\u015fete sar\u0131p \u00e7\u00f6pe att\u0131\u011f\u0131n\u0131<\/strong> ve hi\u00e7 okumad\u0131\u011f\u0131n\u0131,<\/em><\/li>\n<li><strong><em>namaz vakitlerinde kendisine hat\u0131rlat\u0131ld\u0131\u011f\u0131 halde namaz k\u0131lmad\u0131\u011f\u0131n\u0131,<\/em><\/strong><\/li>\n<li><em>kendisine denilenleri yapmad\u0131\u011f\u0131n\u0131 ve uygulamad\u0131\u011f\u0131n\u0131, <\/em><\/li>\n<li><strong><em>kendisine din anlat\u0131ld\u0131\u011f\u0131nda bir daha bu \u015fekilde sormad\u0131\u011f\u0131 s\u00fcrece dinle ilgili herhangi bir \u015fey s\u00f6ylememesini \u00fcst\u00fcne basa basa s\u00f6yledi\u011fini<\/em><\/strong><em>, <\/em><\/li>\n<li><em>Kuran&#8217;\u0131 ya\u015fama konusunda kendisine yap\u0131lan imani teklifleri kararl\u0131 bir \u015fekilde reddetti\u011fini, <\/em><\/li>\n<li><em>\u00e7antas\u0131na b\u0131rak\u0131lan <strong>dini kitab\u0131 kabul etmedi\u011fini, kitaba hi\u00e7 bakmad\u0131\u011f\u0131n\u0131<\/strong>, <\/em><\/li>\n<li><em>Kuran\u2019da a\u00e7\u0131k\u00e7a bildirilen bir h\u00fck\u00fcm hakk\u0131nda, bunun adaletli bir uygulama olmad\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fini, <\/em><\/li>\n<\/ul>\n<p><em>vb<\/em>. <strong>beyan etmi\u015flerdir.<\/strong><\/p>\n<ol>\n<\/ol>\n<p style=\"text-align: center;\"><strong><span style=\"color: red;\">M\u00dc\u015eTEK\u0130 KADINLAR KEND\u0130LER\u0130NE HERHANG\u0130 B\u0130R D\u0130N\u0130 ANLATIM YAPILDI\u011eINDA BUNU SORGULAYAN, HATTA \u00c7O\u011eU ZAMAN KABUL ETMEY\u0130P REDDEDEN B\u0130REYLERD\u0130R<\/span><\/strong><\/p>\n<p><strong>BU DURUMDA ORTAYA, KEND\u0130S\u0130NE D\u0130N\u0130 K\u0130TAP OKUMASI S\u00d6YLEND\u0130\u011e\u0130NDE KABUL ETMEYEN AMA G\u00dcYA SEVAP KAZANMAK HASSAS\u0130YET\u0130YLE ONLARCA ERKEKLE ANAL YOLDAN C\u0130NSEL \u0130L\u0130\u015eK\u0130YE G\u0130RMEY\u0130 KABUL EDEN KADINLAR G\u0130B\u0130 ANORMAL B\u0130R TABLO ORTAYA \u00c7IKMAKTADIR. BU TABLOYA G\u00d6RE S\u00d6Z KONUSU KADINLAR D\u0130N\u0130 TELK\u0130NLE NAMAZ KILMAYI KABUL ETMEMEKTE, ORU\u00c7 TUTMAK \u0130STEMEMEKTE, AMA ANAL VEYA ORAL YOLDAN C\u0130NSEL \u0130L\u0130\u015eK\u0130Y\u0130 KABUL ETMEKTED\u0130RLER. KEND\u0130LER\u0130NE D\u0130N\u0130 TELK\u0130NDE BULUNULDU\u011eUNDA B\u0130R KERE B\u0130LE NAMAZ KILMAYAN KIZLAR, ANAL \u0130L\u0130\u015eK\u0130 S\u00d6Z KONUSU OLDU\u011eUNDA G\u00dcYA SEVAP KAZANMA G\u00dcD\u00dcS\u00dcYLE \u0130ST\u0130KRARLA, YILLARCA, ADETA KO\u015eA KO\u015eA, \u015eEVKLE GELMEKTED\u0130RLER. Buradaki mant\u0131k \u00e7\u00f6k\u00fcnt\u00fcs\u00fc ve a\u00e7maz\u0131n en cahil insan taraf\u0131ndan bile g\u00f6r\u00fclmemesi m\u00fcmk\u00fcn de\u011fildir. <\/strong><\/p>\n<p>\u00d6ncelikle \u015funu ifade etmek gerekir ki; <strong>bu kad\u0131nlar\u0131n hi\u00e7biri k\u00f6y yerinde ya\u015fayan, okumas\u0131 yazmas\u0131 olmayan, kendisine anlat\u0131lan bir \u015feyin do\u011frulu\u011funu ara\u015ft\u0131rma imkan\u0131 bulunmayan ki\u015filer de\u011fillerdir. <\/strong>Hepsi \u0130stanbul\u2019da ya\u015famaktad\u0131r. En az lise mezunu, b\u00fcy\u00fck \u00e7o\u011funlu\u011fu \u00fcniversite seviyesinde e\u011fitim sahibi, sosyal hayatlar\u0131 bulunan, ellerinde her t\u00fcrl\u00fc ileti\u015fim ara\u00e7lar\u0131na sahip kimselerdir. <strong>Avukat, doktor, hem\u015fire, reklamc\u0131, gazeteci, mimar gibi meslek sahipleridir. Haklar\u0131n\u0131 aramay\u0131 bilen, ellerinin alt\u0131nda internet bulunan, sosyal insanlard\u0131r. <\/strong><\/p>\n<p>Tamam\u0131 M\u00fcsl\u00fcman T\u00fcrkiye&#8217;de do\u011fmu\u015f b\u00fcy\u00fcm\u00fc\u015f, <strong>ilk, orta ve y\u00fcksek \u00f6\u011frenimler g\u00f6rm\u00fc\u015f, din k\u00fclt\u00fcr\u00fc ve ahlak bilgisi dersleri okumu\u015f, hayatlar\u0131 boyunca TV programlar\u0131nda, ev, aile, okul ya da muhtelif sosyal ortamlarda dini konulara en az\u0131ndan kulak misafiri olmu\u015f, \u0130slam hakk\u0131nda en temel bilgilere sahip ak\u0131l bali\u011f insanlard\u0131r. Aralar\u0131nda imam hatip liselerinde e\u011fitim alm\u0131\u015f olanlar vard\u0131r. <\/strong>Bu nedenle, temel dini bilgilere b\u00fct\u00fcn\u00fcyle ayk\u0131r\u0131 ve son derece anormal, deyim yerindeyse <strong>u\u00e7uk<\/strong><strong>telkin ya da tekliflerle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131nda bu anormalli\u011fin kafalar\u0131na tak\u0131lmamas\u0131, bunu sorgulay\u0131p ara\u015ft\u0131rmamalar\u0131, ailelerine, yak\u0131nlar\u0131na, arkada\u015flar\u0131na bunun konusunu a\u00e7mamalar\u0131, dan\u0131\u015fmamalar\u0131 hayat\u0131n do\u011fal ak\u0131\u015f\u0131na ayk\u0131r\u0131d\u0131r. <\/strong><\/p>\n<p><strong>Mesela bu kad\u0131nlara \u201cokulu b\u0131rak ecir kazanacaks\u0131n\u201d dense g\u00f6z\u00fc kapal\u0131 e\u011fitimini \u00e7\u00f6pe atmayaca\u011f\u0131 ya da \u201cbaban\u0131n evini sat getir sevap alacaks\u0131n\u201d dendi\u011finde bunu mutlaka sorgulayaca\u011f\u0131, ara\u015ft\u0131raca\u011f\u0131 ve neticesinde yapmayaca\u011f\u0131 nas\u0131l a\u00e7\u0131ksa, \u201cecir kazanacaks\u0131n\u201d denilerek \u201canal yoldan onlarca erkekle cinsel ili\u015fkiye girmelerinin\u201d imkans\u0131z oldu\u011fu milyonlarca kat daha a\u00e7\u0131kt\u0131r. <\/strong>E\u011fer bu kad\u0131nlar\u0131n dosyada yarg\u0131lanan ki\u015filerle herhangi bir \u015fekilde kendi anlatt\u0131klar\u0131 gibi bir sevgili ili\u015fkileri olacaksa bu ili\u015fkinin herhangi bir dini gaye ile olmayaca\u011f\u0131 ortadad\u0131r.<\/p>\n<p style=\"text-align: center;\"><strong><span style=\"color: red;\">D\u0130N\u0130 TELK\u0130N, B\u0130R KADINI ANAL \u0130L\u0130\u015eK\u0130YE \u0130KNA ETMEK \u0130\u00c7\u0130N EN SON KULLANILACAK VE KES\u0130N OLARAK TERS TEPECEK B\u0130R Y\u00d6NTEMD\u0130R<\/span><\/strong><\/p>\n<p><strong>Di\u011fer yandan, bir kad\u0131n\u0131 anal ili\u015fkiye ikna etmek i\u00e7in -hi\u00e7bir \u015fekilde tasvip etmemekle birlikte- mant\u0131ken belki birileri modernlik, \u00e7a\u011fda\u015fl\u0131k, s\u0131n\u0131rs\u0131z cinsel \u00f6zg\u00fcrl\u00fck, din d\u0131\u015f\u0131, ateist, materyalist vb. t\u00fcrden telkin y\u00f6ntemleri deneyebilir. ANCAK, HEMEN B\u00dcT\u00dcN D\u0130N\u0130 KAYNAKLARDA YASAKLANAN, KINANAN, \u00c7\u0130RK\u0130N G\u00d6R\u00dcLEN ANAL \u0130L\u0130\u015eK\u0130YE B\u0130R KADINI \u0130KNA ETMEDE D\u0130N\u0130 TELK\u0130NE BA\u015eVURMAK, OLAB\u0130LECEK EN ETK\u0130S\u0130Z, EN FAYDASIZ, EN ANLAMSIZ, EN AKLA GELMEYECEK, HATTA TAM TERS TEPECEK Y\u00d6NTEMD\u0130R. \u0130lkokul seviyesinde dini bilgiye sahip olan biri dahi anal yolla cinsel ili\u015fki teklifinin hi\u00e7bir dini izahla kabul edilebilir olmad\u0131\u011f\u0131n\u0131 bilir. BA\u011eDAT CADDES\u0130 VEYA TAKS\u0130M G\u0130B\u0130 B\u0130R SEMTTE HERHANG\u0130 B\u0130R KADINA, \u201cSEVAP KAZANMAK \u0130ST\u0130YORSAN BEN\u0130MLE VE ARKADA\u015eLARIMLA ANAL \u0130L\u0130\u015eK\u0130YE G\u0130RMEL\u0130S\u0130N\u201d \u015eEKL\u0130NDE B\u0130R C\u00dcMLE KURMA CESARET\u0130 G\u00d6STERECEK K\u0130\u015e\u0130N\u0130N ALACA\u011eI CEVAP, \u201cD\u0130N\u0130 TELK\u0130NLE \u0130RADES\u0130N\u0130 FESADA U\u011eRATARAK B\u0130R KADINI ANAL VE\/VEYA ORAL YOLDAN \u0130L\u0130\u015eK\u0130YE ZORLAMAK\u201d KAVRAMININ ABESL\u0130\u011e\u0130N\u0130 KOLAYLIKLA ORTAYA KOYACAKTIR. <\/strong><\/p>\n<p>Bilindi\u011fi \u00fczere, bir\u00e7ok insan\u0131n meslek edinmek, varl\u0131kl\u0131 olmak, spor yapmak, kendini g\u00fczelle\u015ftirmek, \u00e7ekici hale gelmek gibi say\u0131s\u0131z konuda verdi\u011fi eme\u011fin ard\u0131ndaki temel motivasyon istedi\u011fi ve arzu etti\u011fi \u015fekilde bir birliktelik ya\u015fayabilmektir. <strong>E\u011fer \u201csevap kazanacaks\u0131n\u201d, \u201cbu senin ecrin olacak\u201d gibi c\u00fcmleler bir kad\u0131n\u0131 cinsel ili\u015fkide bulunmaya dahas\u0131 onlarca erkekle anal yolla cinsel ili\u015fkide bulunmaya ikna edebilecek bir g\u00fcce sahipse, insanlar\u0131n nesiller boyunca kad\u0131n-erkek ili\u015fkisi kurmak i\u00e7in verdikleri say\u0131s\u0131z eme\u011fe hi\u00e7 gerek kalmamaktad\u0131r.<\/strong> Bir kad\u0131nla arkada\u015fl\u0131k etmek ya da cinsel ili\u015fkide bulunmak isteyen insanlar\u0131n \u201cgel sana sevap kazand\u0131ray\u0131m\u201d demesi yeterli oluyorsa d\u00fcnya \u00e7ap\u0131nda bu konuda kimi zaman aylar y\u0131llar s\u00fcren \u00e7abalar\u0131n hi\u00e7birine ihtiya\u00e7 yoktur.<\/p>\n<p>T\u00fcm bunlar\u0131n yan\u0131 s\u0131ra, iddianamede \u00f6ne s\u00fcr\u00fclen s\u00f6zde eylemler, dini a\u00e7\u0131dan uygunsuz oldu\u011fu gibi, ayn\u0131 zamanda gayri ahlakidir. Dini hassasiyeti olmayan, hatta ateist olan ki\u015filerin dahi \u00e7o\u011funlu\u011fu iddianamede bahsedilen \u015fekildeki cinsel ili\u015fkiyi gayri ahlaki, gayri insani bulur. Bu eylemleri normalle\u015ftirecek, makul g\u00f6sterecek hi\u00e7bir telkin olamaz. <strong>Evlenme vaadi, dini telkin gibi iddia edilen y\u00f6ntemler bir kad\u0131n\u0131 seks k\u00f6lesi gibi kullan\u0131lmaya ikna edemez.<\/strong><\/p>\n<p>\u00d6zetle m\u00fc\u015ftekilerin;<\/p>\n<ol>\n<li>Ya\u015flar\u0131,<\/li>\n<li>E\u011fitim ve sosyal durumlar\u0131,&nbsp;<\/li>\n<li>\u0130ddia ettikleri olaylar zincirinin devam etti\u011fi s\u00fcrenin uzunlu\u011fu,<\/li>\n<li>Bu s\u00fcre boyunca iddia ettikleri her cinsel ili\u015fki sonras\u0131nda kendi ikametine, ailesinin yan\u0131na veya \u00f6\u011frenci yurduna gitmesi,<\/li>\n<li>Bir k\u0131s\u0131m m\u00fc\u015ftekilerin kendilerine telkinde bulunulan davran\u0131\u015flar\u0131n mahiyetini sorgulamas\u0131 ve san\u0131klarla bu hususta tart\u0131\u015fmas\u0131,<\/li>\n<li>Bir k\u0131sm\u0131n\u0131n da telkinlere hi\u00e7 inanmad\u0131\u011f\u0131n\u0131 beyan etmesi<\/li>\n<li><strong>VE HEPS\u0130NDEN \u00d6NEML\u0130S\u0130, M\u00dc\u015eTEK\u0130 KIZLARIN H\u0130\u00c7B\u0130R\u0130N\u0130N BU HAYAL\u0130 D\u0130N\u0130 TELK\u0130N S\u00dcREC\u0130N\u0130N NASIL OLDU\u011eUNA, \u00d6RNE\u011e\u0130N H\u0130\u00c7 TANIMADI\u011eI \u0130NSANLARLA &#8220;ANAL \u0130L\u0130\u015eK\u0130YE&#8221;, &#8220;TOPLU SEKSE&#8221;, VS. SORGUSUZ SUALS\u0130Z G\u0130RMELER\u0130N\u0130 SA\u011eLAYACAK (B\u00d6YLE B\u0130R \u015eEY GER\u00c7EK OLSA \u00dcZER\u0130NE K\u0130TAPLAR, DOKTORA TEZLER\u0130 YAZILAB\u0130LECEK DERECEDE) NE T\u00dcR B\u0130R KAR\u015eI KONULMAZ, D\u00dcNYA TAR\u0130H\u0130NDE G\u00d6R\u00dcLMEM\u0130\u015e ETK\u0130DE B\u0130R D\u0130N\u0130 TELK\u0130NE MARUZ KALDIKLARINA DA\u0130R H\u0130\u00c7B\u0130R MAKUL VE MANTIKLI B\u0130LG\u0130 YA DA A\u00c7IKLAMA GET\u0130RMEM\u0130\u015e OLMAMALARI <\/strong>dikkate al\u0131nd\u0131\u011f\u0131nda<\/li>\n<\/ol>\n<p>San\u0131klar taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131 iddia edilen \u201cdini telkinlerin\u201d m\u00fc\u015ftekilerin cinsel \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusundaki r\u0131zalar\u0131n\u0131 sakatlayabilecek veya cinsel bir eyleme kar\u015f\u0131 direnmelerini engelleyebilecek nitelikte bir \u201chile\u201d olarak kabul edilmesinin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 ortadad\u0131r.<\/p>\n<p><strong><u>M\u00dc\u015eTEK\u0130 KADINLARDAN SADECE B\u0130R KA\u00c7ININ E\u011e\u0130T\u0130M DURUMLARI VE MESLEKLER\u0130 \u015e\u00d6YLED\u0130R:<\/u><\/strong><\/p>\n<p><strong><\/strong><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><strong><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhS9pXKMFazZsBOZF0mlhYAAN-DGRHeIPcIei5qJgAzPPjk49Zc0nSuZd5Jo5BjQf_B9uBecw9tBFuzfS6RmYI1S7bIVBg5cwrTuijgE1-65Or0EYCN6w2e60p2qYs6ml62uoWljxCq33K5w-uKyor1VPvZKmtEyno7JxjAoGpJvPzRaR_KiAG25yn0Y8c\/s920\/meslek1.png\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"339\" data-original-width=\"920\" height=\"236\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhS9pXKMFazZsBOZF0mlhYAAN-DGRHeIPcIei5qJgAzPPjk49Zc0nSuZd5Jo5BjQf_B9uBecw9tBFuzfS6RmYI1S7bIVBg5cwrTuijgE1-65Or0EYCN6w2e60p2qYs6ml62uoWljxCq33K5w-uKyor1VPvZKmtEyno7JxjAoGpJvPzRaR_KiAG25yn0Y8c\/w640-h236\/meslek1.png\" width=\"640\" \/><\/a><\/strong><\/div>\n<p><strong><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjtkcJcp0H1EPTDNVdP0fiDQ0v3OINuEJlEbq2NSGRmCDBzzjrHG_MryVCOp5JYX9myKHWoNAXTmA_jGJ_uiJ4Q-sup85VALz9amiEFigQCmpl8W3GcmMrcv8aIcNrqxCebtXxsPxkqoYmXEj8EtfUUEMGDCvbNpnLNyQHZeLWwUvZ8FEjN6G7kMh8Sz5g\/s920\/meslek2.png\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"341\" data-original-width=\"920\" height=\"238\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjtkcJcp0H1EPTDNVdP0fiDQ0v3OINuEJlEbq2NSGRmCDBzzjrHG_MryVCOp5JYX9myKHWoNAXTmA_jGJ_uiJ4Q-sup85VALz9amiEFigQCmpl8W3GcmMrcv8aIcNrqxCebtXxsPxkqoYmXEj8EtfUUEMGDCvbNpnLNyQHZeLWwUvZ8FEjN6G7kMh8Sz5g\/w640-h238\/meslek2.png\" width=\"640\" \/><\/a><\/div>\n<p><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiqeNXKy0PCHD4gXFX4Z2VKFrpiV7PXRpY4xyT4P_cWc7OyMOytE6jkBDhCXeyH6U-42Lg714PS7eGp0QEbm694afxQcgsP_x2b6B-469KlhWkVd_LPH6tCdiJ63aiHNOqDMC2eseWZAsMqkD4TK5GUtA6BNut5no-mornqHBgj5f18S4DmxxWVKp_VdZs\/s920\/meslek3.png\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"345\" data-original-width=\"920\" height=\"240\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiqeNXKy0PCHD4gXFX4Z2VKFrpiV7PXRpY4xyT4P_cWc7OyMOytE6jkBDhCXeyH6U-42Lg714PS7eGp0QEbm694afxQcgsP_x2b6B-469KlhWkVd_LPH6tCdiJ63aiHNOqDMC2eseWZAsMqkD4TK5GUtA6BNut5no-mornqHBgj5f18S4DmxxWVKp_VdZs\/w640-h240\/meslek3.png\" width=\"640\" \/><\/a><\/div>\n<p><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiCN6fBEX0hmblOBIdiATFrdVp7ba51fJhvrC4KbTs2VNpSMtlXVkXAgRdc7nllxi5hNZMvjkQxvOC2w-Hr5uE8xOZJ8Zs0lCmhSvyM-tIwGeq52upzgrU15H7mvQoAZIkpdumRXc6oZ5R5Ysa6WraUR0OE222eohUmWNM2Ih7vLSVRoSMcu8vc3UPX75Y\/s958\/meslek4.png\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"362\" data-original-width=\"958\" height=\"242\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiCN6fBEX0hmblOBIdiATFrdVp7ba51fJhvrC4KbTs2VNpSMtlXVkXAgRdc7nllxi5hNZMvjkQxvOC2w-Hr5uE8xOZJ8Zs0lCmhSvyM-tIwGeq52upzgrU15H7mvQoAZIkpdumRXc6oZ5R5Ysa6WraUR0OE222eohUmWNM2Ih7vLSVRoSMcu8vc3UPX75Y\/w640-h242\/meslek4.png\" width=\"640\" \/><\/a><\/div>\n<p><u><br \/><\/u><\/strong><\/p>\n<p style=\"text-align: center;\"><strong><span style=\"color: red;\">DOSYADA BULUNAN B\u0130L\u0130MSEL M\u00dcTALAALAR D\u0130N\u0130 TELK\u0130NLE \u0130RADE FESADININ M\u00dcMK\u00dcN OLAMAYACA\u011eINI ORTAYA KOYMU\u015eTUR<\/span><\/strong><\/p>\n<p>Adli T\u0131p ve Adli Bilimler Uzman\u0131, ayn\u0131 zamanda Adli T\u0131p Vakf\u0131 Y\u00f6netim Kurulu Ba\u015fkan\u0131 <u>Prof. Dr. M. Fatih Yavuz<\/u> taraf\u0131ndan kaleme al\u0131nan 25.08.2022 tarihli bilimsel m\u00fctalaada \u00f6zetle \u015fu de\u011ferlendirmelere yer verilmi\u015ftir:<\/p>\n<p><strong><em>\u201cBilin\u00e7 kayb\u0131na veya diren\u00e7 g\u00f6sterememeye y\u00f6nelik bir etkisinin bulunmamas\u0131 nedeni ile TELK\u0130N VEYA H\u0130PNOZ \u0130LE RIZASI BULUNMAYAN B\u0130R K\u0130\u015e\u0130Y\u0130 \u0130STEMS\u0130Z C\u0130NSEL \u0130L\u0130\u015eK\u0130YE Y\u00d6NLEND\u0130RMEK OLANAKLI DE\u011e\u0130LD\u0130R. Bu nedenle, telkin veya hipnoz TCK\u2019da tan\u0131mlanan cinsel sald\u0131r\u0131 eyleminin unsurlar\u0131ndan olan ge\u00e7erli r\u0131zan\u0131n yoklu\u011funa neden olan t\u0131bbi durumlar aras\u0131nda yer almamaktad\u0131r.<\/em><\/strong><\/p>\n<p><strong><em>Ak\u0131l hastal\u0131\u011f\u0131 veya zihinsel engeli bulunmayan eri\u015fkin B\u0130R K\u0130\u015e\u0130YE UYGULANAN TELK\u0130N\u0130N \u0130STER D\u0130N\u0130, \u0130STER H\u0130YERAR\u015e\u0130K, \u0130STERSE DE SOSYAL N\u0130TEL\u0130\u011e\u0130 OLSUN, K\u0130\u015e\u0130N\u0130N DUYGULARINI KONTROL ALTINDA TUTMASINA ENGEL OLMAYACA\u011eI G\u0130B\u0130, K\u0130\u015e\u0130N\u0130N OLUMSUZLUK OLU\u015eTURAB\u0130LECEK EYLEMLERE RIZASI OLMAKSIZIN KATILMASINA DA YOL A\u00c7MAYACAKTIR. Telkinin, ki\u015finin irade, \u015fuur ve harekat serbestisi ile maruz kal\u0131nan eylemin ahlaki k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc anlama ve kar\u015f\u0131 koyma yetisini engelleme veya ortadan kald\u0131rma \u00f6zelli\u011fi bulunmamaktad\u0131r.<\/em><\/strong><\/p>\n<p><strong><em>KEND\u0130S\u0130NE Y\u00d6NELT\u0130LEN B\u0130R TELK\u0130N NEDEN\u0130 \u0130LE C\u0130NSEL SALDIRI MA\u011eDURU OLUNMASININ, ADL\u0130 TIP VE ADL\u0130 PS\u0130K\u0130YATR\u0130K A\u00c7IDAN B\u0130R KAR\u015eILI\u011eI VE UYGULAMASI BULUNMAMAKTADIR.<\/em><\/strong><\/p>\n<p><strong><em><u>PROFESYONEL VE ETK\u0130L\u0130 B\u0130R TELK\u0130N Y\u00d6NTEM\u0130 OLAN H\u0130PNOZ \u0130LE B\u0130LE ETK\u0130LENMEYEN B\u0130L\u0130N\u00c7 KONTROL\u00dc VE D\u0130REN\u00c7 G\u00d6STERME YET\u0130S\u0130N\u0130N, D\u0130N\u0130 TELK\u0130N \u0130LE ORTADAN KALDIRAB\u0130LECE\u011e\u0130 D\u00dc\u015e\u00dcNCES\u0130N\u0130N B\u0130L\u0130MSEL B\u0130R GEREK\u00c7ES\u0130 BULUNMAMAKTADIR.\u201d<\/u><\/em><\/strong><\/p>\n<p>\u0130ddianamede yer verilen <em>\u201cevlilik vaadi, dini duygular istismar edilerek, dini telkinlerde bulunarak, hile ve kand\u0131rma yolu ile iradenin fesada u\u011frat\u0131lmas\u0131\u201d<\/em> iddias\u0131, T\u00fcrkiye Psikiyatri Derne\u011fi Adli Psikiyatri Uygulama K\u0131lavuzu\u2019nda yer verilen somut kriterlerden <u>de\u011fildir<\/u>.<\/p>\n<p><strong>Akla uygun hareket etme becerisine, cezai ve hukuki ehliyete sahip bir ki\u015finin iradesinin dini duygular kullan\u0131larak, dini telkin ve s\u00f6ylemler ile fesada u\u011frat\u0131labilmesi s\u00f6z konusu de\u011fildir.<\/strong><\/p>\n<p style=\"text-align: center;\"><strong><span style=\"color: red;\">BADEC\u0130 \u015eEYH DAVASI OLARAK B\u0130L\u0130NEN DOSYA BU KONUDA EMSAL OLAMAZ<\/span><\/strong><\/p>\n<p>Bahse konu dosya incelendi\u011finde <strong>ortada herhangi bir \u201cD\u0130N\u0130 SA\u0130K\u201d bulunmad\u0131\u011f\u0131<\/strong> a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmekte, dosyadaki ifade ve anlat\u0131mlardan san\u0131klar\u0131n ve ma\u011fdurlar\u0131n din ile uzak veya yak\u0131n bir ba\u011flant\u0131lar\u0131n\u0131n da olmad\u0131\u011f\u0131, <strong>aksine bu ki\u015filerin uyu\u015fturucu kullan\u0131m\u0131ndan, homoseks\u00fcelli\u011fe kadar uzanan t\u00fcrl\u00fc su\u00e7 ve eylemlerini gizlemek amac\u0131yla s\u00f6z\u00fcm ona ortada dini bir yap\u0131lanma varm\u0131\u015f gibi g\u00f6sterip, bunun arkas\u0131na saklanm\u0131\u015f olduklar\u0131<\/strong> anla\u015f\u0131lmaktad\u0131r.<\/p>\n<p>Dosya kapsam\u0131ndaki ifade ve anlat\u0131mlardan anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere; <strong>BU DAVANIN MA\u011eDURLARININ GER\u00c7EKTE ASLA D\u0130N\u0130 B\u0130R ARAYI\u015eLARI BULUNMAMAKTADIR<\/strong>. Bu ki\u015filer durumu, <strong>ANADOLU&#8217;DAK\u0130 K\u00d6Y veya KASABA ORTAMINDA, \u0130\u00c7ER\u0130S\u0130NDE BULUNDUKLARI KAPALI ve MAZBUT \u00c7EVRE \u0130\u00c7ER\u0130S\u0130NDE DE\u015e\u0130FRE OLMADAN, C\u0130NSEL ARZULARINI TATM\u0130N EDEB\u0130LMEN\u0130N B\u0130R YOLU OLARAK G\u00d6RM\u00dc\u015eLERD\u0130R. <\/strong><\/p>\n<p>Gayri ahlaki \u015fekilde, haram helal titizli\u011fi ta\u015f\u0131madan cinsel ili\u015fki aray\u0131\u015f\u0131nda olmu\u015flar, bunu da s\u00f6zde dini imaj arkas\u0131na saklanarak, b\u00f6ylece halktan gelebilecek tepkileri de bertaraf etmeyi d\u00fc\u015f\u00fcnerek yapm\u0131\u015flard\u0131r.<\/p>\n<p><strong>DAHASI BU K\u0130\u015e\u0130LER\u0130N D\u0130N\u0130 H\u0130\u00c7B\u0130R END\u0130\u015eES\u0130 OLMADI\u011eI G\u0130B\u0130 D\u0130N\u0130N HARAM KILDI\u011eI HOMOSEKS\u00dcELL\u0130K SAPKINLI\u011eINA E\u011e\u0130L\u0130ML\u0130 OLDUKLARI, UYU\u015eTURUCU KULLANDIKLARI DA G\u00d6R\u00dcLMEKTED\u0130R.<\/strong><\/p>\n<p><strong>Bu ki\u015filer olaylar\u0131n ge\u00e7ti\u011fi iddia olunan dergah, s\u0131r odas\u0131 ve benzeri \u015fekilde adland\u0131rd\u0131klar\u0131 mekanlar\u0131 \u201cburada ya\u015fan\u0131lan, burada kal\u0131r\u201d gibi bir anlay\u0131\u015fla rahat\u00e7a homoseks\u00fcel ili\u015fkiye girebilecekleri, fuhu\u015f yapabilecekleri, uyu\u015fturucu kullanabilecekleri, yiyip-i\u00e7ip e\u011flenebilecekleri kendilerine \u00f6zel, gizli bir e\u011flence mekan\u0131 haline getirmi\u015flerdir.<\/strong><\/p>\n<p>Nitekim dosya kapsam\u0131nda ba\u015fta Badeci \u015eeyh olarak adland\u0131r\u0131lan ki\u015finin ve \u00e7e\u015fitli ma\u011fdur ve san\u0131klar\u0131n ifadelerine bak\u0131ld\u0131\u011f\u0131nda, bu ifadelerden;<\/p>\n<ul>\n<li><strong>Bu ki\u015filerin dindar olmay\u0131p, aksine Allah&#8217;a, dine ve \u0130slam&#8217;a h\u0131n\u00e7 besledikleri, (ha\u015fa) hakaret ve alay ettikleri,<\/strong><\/li>\n<li>(Allah&#8217;\u0131 ve dini tenzih ederiz) \u201cAllah&#8217;\u0131n nurunu \u015feyhin ap\u0131\u015f aras\u0131nda g\u00f6r\u00fcyordum\u201d, \u201cBadecinin cinsel organ\u0131n\u0131 emmek, \u00e7ocu\u011fun annesinin memesini emmesi gibiydi\u201d \u015feklinde, <strong>1400 y\u0131ld\u0131r \u0130slam Tarihinde g\u00f6r\u00fclmemi\u015f, ancak bir din d\u00fc\u015fmanlar\u0131 taraf\u0131ndan \u0130slam&#8217;a s\u00f6ylenebilecek a\u011f\u0131r hakaret ve iftira s\u00f6zleri sarf etmekten \u00e7ekinmedikleri,<\/strong><\/li>\n<li><strong>Dinden ve \u0130slam&#8217;dan bahsedildi\u011finde daral\u0131p, s\u0131k\u0131lan ancak cinsel ili\u015fki ve uyu\u015fturucu etkisiyle rahatlayan cahil insanlar olduklar\u0131<\/strong>,<\/li>\n<li>K\u00f6y, kasaba gibi k\u00fc\u00e7\u00fck ve kapal\u0131 bir ortamda bulunduklar\u0131 i\u00e7in buras\u0131n\u0131, <strong>arzulad\u0131klar\u0131 zina, homoseks\u00fcel ili\u015fki ve ars\u0131zca ya\u015famak ve uyu\u015fturucu kullanmak i\u00e7in, mevcut \u015fartlar alt\u0131nda d\u0131\u015far\u0131ya da sezdirmeden ya\u015fayabilecekleri en uygun ortam olarak g\u00f6rd\u00fckleri<\/strong>,<\/li>\n<li>Ba\u015fta sapk\u0131n homoseks\u00fcel ili\u015fkiler olmak \u00fczere<strong>, her t\u00fcrl\u00fc zina ve gayr\u0131 ahlaki ili\u015fkinin serbest\u00e7e ya\u015fanmas\u0131na ra\u011fmen, \u201cSIRLAR ODASI\u201d veya benzeri isimlerle, ya\u015fan\u0131lan her \u015feyin gizli kalmas\u0131 konusunda bir fikir birlikteli\u011fi <\/strong>oldu\u011fu,<\/li>\n<li>Suya kar\u0131\u015ft\u0131r\u0131l\u0131p i\u00e7ilmek suretiyle yo\u011fun \u015fekilde uyu\u015fturucu kullan\u0131m\u0131 bulundu\u011fu,<\/li>\n<li>Zikir veya maneviyat ortam\u0131n\u0131n insan v\u00fccudunda hi\u00e7bir suretle fizyolojik bir yanmaya sebebiyet vermeyece\u011fi, bu ki\u015filerin ifadelerinde ge\u00e7en yanman\u0131n i\u00e7tikleri suda bulunan uyu\u015fturucunun v\u00fccutlar\u0131nda g\u00f6sterdi\u011fi fizyolojik etkiden kaynakland\u0131\u011f\u0131,<\/li>\n<\/ul>\n<p><strong>a\u00e7\u0131k \u015fekilde g\u00f6r\u00fcl\u00fcp, anla\u015f\u0131lmaktad\u0131r. YAN\u0130 KONUNUN Z\u0130K\u0130R VEYA D\u0130N\u0130 SA\u0130K \u0130LE UZAK VEYA YAKIN H\u0130\u00c7 B\u0130R ALAKASI OLMAYIP, bunun ahlak d\u0131\u015f\u0131 bir bahane olarak ileri s\u00fcr\u00fcld\u00fc\u011f\u00fc a\u00e7\u0131k ve nettir.<\/strong><\/p>\n<p style=\"text-align: center;\"><strong><span style=\"color: red;\">M\u00dc\u015eTEK\u0130 KADINLARIN H\u0130\u00c7B\u0130R\u0130N\u0130N C\u0130NSEL SALDIRIYA MARUZ KALDIKLARINA DA\u0130R ADL\u0130 TIP KURUMU RAPORU BULUNMAMAKTADIR<\/span><\/strong><\/p>\n<p>Son olarak, \u0130ddianameye g\u00f6re g\u00fcya iradeleri dini telkinlerle fesada u\u011frat\u0131larak cinsel sald\u0131r\u0131ya u\u011frad\u0131klar\u0131 \u00f6ne s\u00fcr\u00fclen <strong><u>44 m\u00fc\u015fteki kad\u0131n\u0131n tek birinin dahi doktor raporu veya g\u00f6rg\u00fcye dayal\u0131 tan\u0131\u011f\u0131 bulunmamaktad\u0131r.<\/u><\/strong><\/p>\n<p>44 m\u00fc\u015ftekiden <strong>sadece 4\u2019\u00fc<\/strong> Adli T\u0131p Kurumu\u2019nda hem i\u00e7 beden hem ruh sa\u011fl\u0131\u011f\u0131 muayenesine girmi\u015ftir. <strong>Bu raporlarda cinsel sald\u0131r\u0131 \u015f\u00fcphesi olu\u015fturabilecek hi\u00e7bir bulguya rastlanmam\u0131\u015ft\u0131r.<\/strong><\/p>\n<p>Cinsel su\u00e7 isnad\u0131nda bulunan <strong>44 m\u00fc\u015ftekinin 33\u2019\u00fcn\u00fcn hi\u00e7bir raporu bulunmamaktad\u0131r<\/strong>. <strong>7 m\u00fc\u015ftekinin ise ya i\u00e7 beden muayenesi ya da ruh sa\u011fl\u0131\u011f\u0131 muayenesi raporu bulunmamaktad\u0131r. <\/strong><\/p>\n<p>\u0130\u00e7 beden muayenesi olan m\u00fc\u015ftekilerin tamam\u0131n\u0131n raporunda <em>\u201c\u015fahs\u0131n cinsel sald\u0131r\u0131ya u\u011fray\u0131p u\u011framad\u0131\u011f\u0131n\u0131n mevcut verilerle <strong>tespitine t\u0131bben imkan bulunmamaktad\u0131r<\/strong>\u201d<\/em> tespiti yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Ruh sa\u011fl\u0131\u011f\u0131 muayenesi olan m\u00fc\u015ftekilerin tamam\u0131n\u0131n raporunda <em>\u201colay\u0131n hukuki anlam ve sonu\u00e7lar\u0131n\u0131 alg\u0131lamas\u0131na ve fiile ruhsal y\u00f6nden mukavemete muktedir olmas\u0131na engel te\u015fkil edecek mahiyet ve derecede herhangi bir <strong>ak\u0131l hastal\u0131\u011f\u0131 ya da zeka gerili\u011fi tespit edilmedi\u011fi<\/strong>, bu duruma g\u00f6re; (kat\u0131lan\u0131n) \u2026\u2026.. y\u0131llar\u0131 aras\u0131nda (ma\u011fdur ifadesine g\u00f6re) ma\u011fduru bulundu\u011fu <strong>olay\u0131n hukuki anlam ve sonu\u00e7lar\u0131n\u0131 alg\u0131layabilece\u011fi, fiile ruhsal y\u00f6nden mukavemete muktedir oldu\u011fu<\/strong>\u201d<\/em> tespiti yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Dosyam\u0131zda cinsel su\u00e7 ma\u011fduru oldu\u011funu iddia eden 44 kat\u0131lan\u0131n <u>hi\u00e7birisi<\/u>, Adli T\u0131p Kurumu taraf\u0131ndan ruh sa\u011fl\u0131\u011f\u0131 y\u00f6n\u00fcnden kesin karara var\u0131labilmesi i\u00e7in gereken poliklinik takibine de <u>ba\u015fvurmam\u0131\u015ft\u0131r<\/u>.<\/p>\n<p>T\u00fcm bu somut ger\u00e7eklere ve bilimsel de\u011ferlendirmelere ra\u011fmen, \u00fcstelik m\u00fc\u015ftekilerin ifadelerindeki b\u00fcy\u00fck \u00e7eli\u015fkiler savunma taraf\u0131ndan ortaya konuldu\u011fu halde bunlar\u0131n hi\u00e7birisi dikkate al\u0131nmam\u0131\u015f, neden bu savunmalara ra\u011fbet edilmedi\u011fi de a\u00e7\u0131klanmam\u0131\u015f, salt soyut beyanlar \u00fczerinden binlerce y\u0131ll\u0131k cezalar onanm\u0131\u015ft\u0131r. <strong>Bu \u015fekilde kurulmu\u015f bir ceza h\u00fckm\u00fcn\u00fcn hukuka uygunlu\u011fundan bahsetmek, olanaks\u0131zd\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00dcRK\u0130YE CUMHUR\u0130YET\u0130 CUMHURBA\u015eKANLI\u011eI&nbsp;HUKUK KURULU BA\u015eKANLI\u011eI\u2019NA Say\u0131n Kurul Ba\u015fkan\u0131, Adnan Oktar\u2019\u0131n da aralar\u0131nda bulundu\u011fu 215 san\u0131\u011f\u0131n yarg\u0131land\u0131\u011f\u0131 davada ya\u015fanan hukuk ihlallerini Say\u0131n Makam\u0131n\u0131za bildirmeye devam etmek istiyoruz. Yerel mahkemenin h\u00fckmetti\u011fi ve Yarg\u0131tay\u2019\u0131n da (bizzat kendi yerle\u015fik i\u00e7tihatlar\u0131na ayk\u0131r\u0131 \u015fekilde) onad\u0131\u011f\u0131 cezalar\u0131n aras\u0131nda, s\u00f6zde cinsel su\u00e7lar \u00e7ok [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1901","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=1901"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1901\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=1901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=1901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=1901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}