{"id":1880,"date":"2024-12-11T16:07:00","date_gmt":"2024-12-11T16:07:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2024\/12\/11\/2024-12-cubbeli-ahmet-hocann-akit-tvde-adnan\/"},"modified":"2024-12-11T16:07:00","modified_gmt":"2024-12-11T16:07:00","slug":"2024-12-cubbeli-ahmet-hocann-akit-tvde-adnan","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2024\/12\/11\/2024-12-cubbeli-ahmet-hocann-akit-tvde-adnan\/","title":{"rendered":"C\u00fcbbeli Ahmet Hoca\u2019n\u0131n Akit Tv\u2019de Adnan Oktar Hakk\u0131nda Yapt\u0131\u011f\u0131 A\u00e7\u0131klamalara Tekziptir"},"content":{"rendered":"
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Kamuoyunca C\u00fcbbeli Ahmet Hoca olarak bilinen Ahmet Mahmut \u00dcnl\u00fc\u2019n\u00fcn kat\u0131ld\u0131\u011f\u0131 TV programlar\u0131n\u0131n hemen hepsinde mutlaka konu bir \u015fekilde m\u00fcvekkile gelmekte, kendisi de ba\u015fta m\u00fcvekkilin Mehdiyet inanc\u0131 olmak \u00fczere m\u00fcvekkil hakk\u0131nda \u00e7e\u015fitli a\u00e7\u0131klamalarda bulunmaktad\u0131r. Bu yay\u0131nlardan biri de yak\u0131n zaman \u00f6nce Akit TV\u2019de ger\u00e7ekle\u015fmi\u015ftir.<\/strong> C\u00fcbbeli Ahmet Hoca kat\u0131ld\u0131\u011f\u0131 programda hadisleri ve \u0130mam Rabbani, Celaleddin Suyuti gibi b\u00fcy\u00fck \u0130slam alimlerinin s\u00f6zlerini yanl\u0131\u015f yorumlam\u0131\u015f, Hicri 1400 (M. 1979) ba\u015f\u0131ndan bu yana 44 y\u0131ld\u0131r ger\u00e7ekle\u015fen t\u00fcm k\u0131yamet alametlerinin tamam\u0131n\u0131 hi\u00e7e say\u0131p g\u00f6z ard\u0131 etmi\u015f, bir zamanlar Mehdi\u2019nin geli\u015fini b\u00fcy\u00fck bir a\u015fkla ve \u015fevkle savunan bir insan olarak her nedense birdenbire \u201cMehdi gelmeyecek\u201d diyenlerin saf\u0131nda en \u00f6ne ge\u00e7mi\u015ftir. Bunu yaparken de Peygamberimiz (sav)\u2019in \u201cMehdi ile m\u00fcjdelenin\u201d emrine uyarak Mehdiyet konusunu s\u0131k s\u0131k anlatan m\u00fcvekkil Adnan Oktar\u2019\u0131 da hedef alm\u0131\u015ft\u0131r.<\/p>\n

 \u00d6ncelikle \u015funu belirtmek gerekir ki, m\u00fcvekkil yapt\u0131\u011f\u0131 t\u00fcm a\u00e7\u0131klamalara ra\u011fmen kendisine herhangi bir k\u0131zg\u0131nl\u0131k ya da \u00f6fke duymamakta tam tersine kendisine \u015fefkat ve merhametle yakla\u015fmaktad\u0131r. M\u00fcmin bir karde\u015fi olarak, t\u00fcm m\u00fcminlerin birbirine tavr\u0131nda olmas\u0131 gerekti\u011fi gibi, her \u015feyden \u00f6nce onun ahiretini d\u00fc\u015f\u00fcnmekte bu sebeple de hadislerle ilgili yapt\u0131\u011f\u0131 a\u00e7\u0131klamalarda yanl\u0131\u015fa d\u00fc\u015ft\u00fc\u011f\u00fc \u015feyleri kendisine izah etmesi gerekti\u011fine inanmaktad\u0131r. <\/strong><\/p>\n

C\u00fcbbeli Ahmet Hoca\u2019n\u0131n ge\u00e7mi\u015fte de Mehdiyet konusunda hatal\u0131 yorumlar\u0131 olmu\u015f ve m\u00fcvekkil her defas\u0131nda kendisine t\u00fcm yanl\u0131\u015flar\u0131n\u0131 tek tek a\u00e7\u0131klam\u0131\u015ft\u0131r. M\u00fcvekkilin konuyla ilgili anlatt\u0131klar\u0131 kendi \u015fahsi yorumlar\u0131 de\u011fildir. Muteber b\u00fcy\u00fck \u0130slam alimlerinin s\u00f6zleri ve son birka\u00e7 on y\u0131l i\u00e7inde aynen haber verildi\u011fi gibi bir bir, ard\u0131 ard\u0131na ger\u00e7ekle\u015fmi\u015f olan, Mehdi’nin \u00e7\u0131k\u0131\u015f alametlerine dair hadisleridir.<\/strong>M\u00fcvekkil, C\u00fcbbeli Ahmet Hoca\u2019n\u0131n Mehdiyet hakk\u0131ndaki a\u00e7\u0131klamalar\u0131ndaki <\/strong>en b\u00fcy\u00fck yan\u0131lg\u0131s\u0131n\u0131n, m\u00fcte\u015fabih hadisleri, i\u00e7lerindeki derin ve \u00f6rt\u00fcl\u00fc m\u00fcte\u015fabih anlamlar\u0131 g\u00f6r\u00fcp anlayamadan, a\u00e7\u0131k, zahiri anlamlar\u0131n\u0131 esas alarak yorumlamas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131<\/strong> d\u00fc\u015f\u00fcnmektedir. <\/strong>Bilindi\u011fi \u00fczere, Kuran ayetlerinden baz\u0131lar\u0131 ve ahir zaman hadislerinin b\u00fcy\u00fck k\u0131sm\u0131 m\u00fcte\u015fabihtir. M\u00fcte\u015fabih benzetmeli anlat\u0131m demektir.<\/strong> \u00d6rne\u011fin, Kuran\u2019\u0131n bir k\u0131s\u0131m ayetleri muhkemdir. H\u00fck\u00fcm ve anlamlar\u0131 kesin, a\u00e7\u0131k ve nettir. Do\u011frudan anla\u015f\u0131l\u0131r olan bu ayetler tek m\u00e2nal\u0131 olup ba\u015fkaca bir a\u00e7\u0131klamaya ihtiya\u00e7 duymazlar. Muhkem ayetler daha \u00e7ok helal, haram ve amellere dair hususlar i\u00e7erirler. M\u00fcte\u015f\u00e2bih ayetler ise mecazi, benzetmeli, \u00f6rt\u00fcl\u00fc anlat\u0131mlar i\u00e7eren, birden fazla anlamlar i\u00e7erebilen ayetlerdir. Kuran’da bu ger\u00e7ek \u015f\u00f6yle bildirilir:<\/strong><\/p>\n

<\/strong><\/p>\n

Sana Kitab\u0131 indiren O’dur. O’ndan, Kitab\u0131n anas\u0131 (temeli) olan bir k\u0131s\u0131m ayetler muhkem’dir; di\u011ferleri ise m\u00fcte\u015fabihtir.<\/u> Kalplerinde bir kayma olanlar, fitne \u00e7\u0131karmak ve olmad\u0131k yorumlar\u0131n\u0131 yapmak i\u00e7in ondan m\u00fcte\u015fabih olan\u0131na uyarlar. Oysa onun tevilini Allah’tan ba\u015fkas\u0131 bilmez. \u0130limde derinle\u015fenler ise: ‘Biz ona inand\u0131k, t\u00fcm\u00fc Rabbimizin Kat\u0131ndand\u0131r’ derler. Temiz ak\u0131l sahiplerinden ba\u015fkas\u0131 \u00f6\u011f\u00fct al\u0131p-d\u00fc\u015f\u00fcnmez.<\/u> (Al-i \u0130mran Suresi, 7)<\/strong><\/p><\/blockquote>\n

Eserlerinde ahir zaman konusunda son derece \u00f6nemli ve kapsaml\u0131 a\u00e7\u0131klamalar yapm\u0131\u015f olan Bedi\u00fczzaman Said Nursi, ayn\u0131 Kuran’\u0131n m\u00fcte\u015fabih ayetlerindeki hikmete benzer \u015fekilde ahir zaman hadislerindeki anlat\u0131mlar\u0131n da \u201cm\u00fcte\u015fabih\u201d olduklar\u0131n\u0131 s\u00f6ylemi\u015ftir. M\u00fcte\u015fabih hadisler birden fazla anlam\u0131 bulunabilen ve bu anlamlar\u0131 ya\u015fanan d\u00f6nemin ko\u015fullar\u0131 i\u00e7inde a\u00e7\u0131\u011fa \u00e7\u0131kan hadislerdir. Bu anlamlar\u0131n ortaya \u00e7\u0131kmas\u0131 ve yorumlanmas\u0131 da ancak Allah’\u0131n diledi\u011fi ve kendisine ilim ve hikmet verdi\u011fi baz\u0131 m\u00fcbarek \u015fah\u0131slar vesilesiyle olmaktad\u0131r. Bedi\u00fczzaman bu konuyu \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r:<\/p>\n

<\/strong><\/p>\n

\u00c2H\u0130RZAMANDA VUKUA GELECEK H\u00c2D\u0130S\u00c2TA (ahir zamanda ger\u00e7ekle\u015fecek olaylara) DA\u0130R HAD\u00ceSLER\u0130N B\u0130R KISMI, M\u00dcTE\u015eAB\u0130HAT-I KUR’\u00c2N\u0130YE (m\u00fcte\u015fabih Kuran ayetleri) G\u0130B\u0130, DER\u0130N M\u00c2N\u00c2LARI VAR. MUHKEMAT (muhkem h\u00fck\u00fcmler, anlam\u0131 a\u00e7\u0131k ve kesin olan ifadeler) G\u0130B\u0130 TEFS\u0130R ED\u0130LMEZ (a\u00e7\u0131klanamaz) VE HERKES B\u0130LEMEZ. BELK\u0130 TEFS\u0130R YER\u0130NDE TE’V\u0130L EDERLER (a\u00e7\u0131klamak yerine yorum yaparlar). “Ve onlar\u0131n tevilini ancak Allah bilir ve ilimde rasih olanlar. (Al-i \u0130mran, 7)” s\u0131rr\u0131yla, vukuundan (meydana gelmesinden) sonra tevilleri anla\u015f\u0131l\u0131r ve murad ne oldu\u011fu (ne kastedildi\u011fi) bilinir ki \u0130L\u0130MDE R\u00c2S\u0130H (G\u00dc\u00c7L\u00dc, DER\u0130NL\u0130K SAH\u0130B\u0130) OLANLAR \u0627\u0670\u0645\u064e\u0646\u0651\u064e\u0627 \u0628\u0650\u0647\u06ea \u0643\u064f\u0644\u0651\u064c \u0645\u0650\u0646\u0652 \u0639\u0650\u0646\u0652\u062f\u0650 \u0631\u064e\u0628\u0650\u0651\u0646\u064e\u0627 (\u00e2menn\u00e2 bihi kullun min \u2018indi rabbin\u00e2) “Ona inand\u0131k, hepsi Rabbimizin Kat\u0131ndand\u0131r. (Al-\u0130mran,7)” deyip O G\u0130ZL\u0130 HAK\u0130KATLER\u0130 \u0130ZHAR EDERLER (G\u00dcN Y\u00dcZ\u00dcNE \u00c7IKARIRLAR). <\/strong>(Risale-i Nur K\u00fclliyat\u0131, Bedi\u00fczzaman Said Nursi, \u015eualar, 5. \u015eua)<\/em><\/p><\/blockquote>\n

<\/em><\/p>\n

Ahir zaman, Peygamberimiz (sav)\u2019den 1400 sene sonra ger\u00e7ekle\u015fecek olaylar\u0131 anlatt\u0131\u011f\u0131ndan, Peygamberimiz (sav) y\u00fczlerce as\u0131r sonra meydana gelecek olan bu olaylar\u0131 sahabeye o d\u00f6nemin ko\u015fullar\u0131 i\u00e7inde anlayabilecekleri \u015fekilde m\u00fcte\u015fabih, benzetmeli anlat\u0131mlarla anlatm\u0131\u015ft\u0131r. \u00d6rne\u011fin hadislerde Mehdiyet d\u00f6neminde insanlar\u0131n avu\u00e7lar\u0131n\u0131n i\u00e7ine bakarak t\u00fcm d\u00fcnyay\u0131 g\u00f6rebilecekleri s\u00f6ylenmektedir. Bu elbette ki, insanlar\u0131n ellerinin i\u00e7inde etin kemi\u011fin aras\u0131nda d\u00fcnya g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fcn fiilen olu\u015faca\u011f\u0131 anlam\u0131na gelmemektedir. A\u00e7\u0131kca cep telefonu, tablet bilgisayar gibi teknolojik \u00fcr\u00fcnler m\u00fcte\u015fabih olarak anlat\u0131lmaktad\u0131r. Yine benzer \u015fekilde deccal anlat\u0131l\u0131rken deccalin e\u015fe\u011finin kulaklar\u0131n\u0131n aras\u0131n\u0131n metrelerce uzun oldu\u011fu, bir g\u00fcnde t\u00fcm d\u00fcnyay\u0131 gezebildi\u011fi s\u00f6ylenmi\u015ftir. Bu da metrelerce kula\u011f\u0131 olan garip bir yarat\u0131\u011f\u0131 de\u011fil, u\u00e7ak gibi iki kanad\u0131 aras\u0131nda uzun mesafe olan ve \u00e7ok h\u0131zla yol alarak k\u0131sa s\u00fcrede d\u00fcnyan\u0131n bir ucundan di\u011ferine gidebilen ileti\u015fim ara\u00e7lar\u0131n\u0131 anlatmaktad\u0131r.<\/strong> Bedi\u00fczzaman Said Nursi de zaman zaman ahir zaman hadislerinin hadisi nakledenler ya da a\u00e7\u0131klayanlar (Raviler) taraf\u0131ndan bu sebeple yanl\u0131\u015f yorumlanabildi\u011fine dikkat \u00e7ekmi\u015ftir:<\/p>\n<\/p>\n

\u015eimdi, Mehdi gibi e\u015fhas\u0131n hakk\u0131ndaki rivayetin ihtilafat\u0131 ve s\u0131rr\u0131 (Mehdi gibi \u015fah\u0131slar\u0131n hakk\u0131nda farkl\u0131 haberler olmas\u0131n\u0131n sebebi) \u015fudur ki: EHAD\u0130S\u0130 TEFS\u0130R EDENLER (HAD\u0130SLER\u0130 A\u00c7IKLAYANLAR), METN-\u0130 EHAD\u0130S\u0130 TEFS\u0130RLER\u0130NE VE \u0130ST\u0130NBATLARINA TATB\u0130K ETM\u0130\u015eLER (HAD\u0130S MET\u0130NLER\u0130N\u0130 KEND\u0130 ANLAYI\u015eLARINA VE UFUKLARININ GEN\u0130\u015eL\u0130\u011e\u0130NE BA\u011eLI OLARAK YORUMLAMI\u015eLARDIR).<\/strong> Mesela: Merkez-i saltanat o vakit \u015eam’da veya Medine’de oldu\u011fundan (y\u00f6netim merkezi o zaman \u015eam kentinde veya Medine kentinde oldu\u011fundan), vukuat-\u0131 Mehdi’ye veya S\u00fcfyaniyye’yi merkez-i saltanat civar\u0131nda olan Basra, Kufe, \u015eam gibi yerlerde tasavvur ederek \u00f6yle tefsir etmi\u015fler. (Mehdi veya S\u00fcfyan\u2019la ilgili olaylar\u0131n y\u00f6netim merkezi (veya ba\u015f\u015fehir) civar\u0131nda olan Basra, Kufe, \u015eam gibi yerlerde zannederek \u00f6yle yorumlam\u0131\u015flar). (S\u00f6zler, s. 359)<\/p><\/blockquote>\n

M\u00fcvekkilin kanaatine g\u00f6re, C\u00fcbbeli Ahmet Hoca\u2019n\u0131n hatas\u0131 bu gibi hadisleri birebir zahir anlamlar\u0131n\u0131 esas alarak a\u00e7\u0131klamaya \u00e7al\u0131\u015fmas\u0131d\u0131r.<\/strong> \u0130leride de izah edece\u011fimiz \u00fczere mesela Mehdi\u2019nin ba\u015f\u0131nda bir bulut ile ve buluttan gelen bir sesle \u00e7\u0131kaca\u011f\u0131na dair hadisteki m\u00fcte\u015fabih anlat\u0131m\u0131 yorumlayamad\u0131\u011f\u0131 i\u00e7in fiilen ba\u015f\u0131n\u0131n \u00fczerinde bulutla dola\u015facak bir insan anlatmaktad\u0131r. Bu durum da C\u00fcbbeli Hoca\u2019n\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 yitirmesine, insanlar\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131n hi\u00e7 ciddiye almad\u0131klar\u0131, sadece g\u00fclmesine ve e\u011flenmesine sebep olan bir anlat\u0131m tarz\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131na sebep olmaktad\u0131r.<\/strong> Oysa ahir zaman hadisleri Peygamberimiz (sav)\u2019in b\u00fcy\u00fck bir ak\u0131l, samimiyet ve hikmetle anlatt\u0131\u011f\u0131, anlatt\u0131\u011f\u0131 her \u015feyin de birebir ger\u00e7ekle\u015fti\u011fi mucizevi hadislerdir. Her m\u00fcminin Peygamberimiz (sav)\u2019in a\u00e7\u0131klad\u0131\u011f\u0131 bir konuyu -ha\u015fa- g\u00fclme ve e\u011flence meselesi haline getiren konumdan sak\u0131nmas\u0131, Peygamberimiz (sav)\u2019e sevgisine yak\u0131\u015fan bir vakar, ak\u0131l ve samimiyet i\u00e7inde hadisleri anlamaya ve anlatmaya \u00e7al\u0131\u015fmas\u0131 gerekir. <\/strong><\/p>\n

C\u00fcbbeli Ahmet Hoca\u2019n\u0131n bahse konu TV program\u0131nda Mehdi\u2019nin \u00e7\u0131k\u0131\u015f zaman\u0131 gibi temel konularda yapt\u0131\u011f\u0131 a\u00e7\u0131klamalardaki yanl\u0131\u015f yorumlar\u0131n do\u011frular\u0131n\u0131 m\u00fcvekkil \u015fu \u015fekilde izah etmektedir: <\/u><\/strong><\/p>\n

1.  \u0130MAM RABBAN\u0130 MEHD\u0130\u2019N\u0130N, PEYGAMBER\u0130M\u0130Z (SAV)’\u0130N VEFATINDAN 1000 (B\u0130N) SENE GE\u00c7T\u0130KTEN SONRA, H\u0130CR\u0130 “B\u0130N \u0130LE \u0130K\u0130NC\u0130 B\u0130N YIL ARASINDA” GELECE\u011e\u0130N\u0130 B\u0130LD\u0130RMEKTED\u0130R:<\/span><\/strong><\/p>\n

    \n<\/ol>\n

    Ancak beklenen odur ki; ARADAN B\u0130N SENE GE\u00c7T\u0130KTEN SONRA<\/strong> bu sakl\u0131 devlet tecid edile (yenilene). Ona bir \u00fcst\u00fcnl\u00fck verilip suyu bulmas\u0131, artt\u0131r\u0131la… B\u00f6ylece kemalatin (faziletlerin, m\u00fckemmelliklerin) asl\u0131 zuhur edip onun zilletini \u00f6rte.. Ve y\u00fcce ba\u011fl\u0131l\u0131\u011fa de\u011fer veren Mehdi gelsin. <\/strong>Allah ondan raz\u0131 olsun. (Mektubat-i Rabbani, 1\/569)<\/p>\n

    Kuran h\u00fck\u00fcmlerinin kuvvetlendirilmesi, milleti yenilemesi bu \u0130K\u0130NC\u0130 B\u0130NDED\u0130R.<\/strong> Bu davan\u0131n do\u011frulu\u011funa adil \u015fahid: \u0130sa’n\u0131n, MEHD\u0130\u2019N\u0130N BU B\u0130N \u0130\u00c7\u0130NDE VAROLU\u015eLARIDIR.<\/strong> (Mektubat-\u0131 Rabbani, c.1, s. 611)<\/p>\n

    Resulullah (sav)\u2019\u0131n \u00fcmmeti aras\u0131ndan \u00e7\u0131kanlar pek kamildirler. Yani Resulullah (sav)\u2019\u0131n irtihali (vefat\u0131) \u00fczerinden bin sene ge\u00e7tikten<\/strong> sonra isterse az olsunlar. ARADAN B\u0130N SENE GE\u00c7T\u0130KTEN SONRA, MEHD\u0130’N\u0130N GEL\u0130\u015e\u0130 DE BUNUN \u0130\u00c7\u0130ND\u0130R. <\/strong>Onun m\u00fcbarek kud\u00fcm\u00fcn\u00fc (geli\u015fini), Hatem’\u00fcr-r\u00fcs\u00fcl Resulullah (sav) m\u00fcjdelemi\u015ftir. \u0130sa dahi aradan bin sene ge\u00e7tikten sonra n\u00fczul edecektir (inecektir). (Mektubat-\u0131 Rabbani, c.1, s. 440)<\/p>\n

    Peygamber Efendimiz (sav)’in vefat\u0131n\u0131n ard\u0131ndan bin sene ge\u00e7tikten sonra ikinci bin y\u0131l\u0131na girilir. \u0130mam Rabbani Hazretleri’nin yukar\u0131daki izahlar\u0131na g\u00f6re, Hz. \u0130sa ve Hz. Mehdi, bu hicri bin ile ikinci bin y\u0131l aras\u0131nda geleceklerdir.<\/strong> Mehdi\u2019nin hicri ikinci bin i\u00e7inde gelece\u011fi konusunda son derece a\u00e7\u0131k ve kesin ifadeler kullanm\u0131\u015ft\u0131r. \u0130mam Rabbani\u2019nin s\u00f6zlerine g\u00f6re Mehdi\u2019nin geli\u015fi tam da i\u00e7inde bulundu\u011fumuz y\u00fczy\u0131lda olacakt\u0131r.<\/strong> \u00c7\u00fcnk\u00fc o ikinci bin y\u0131lda, Hicri 1400 itibariyle t\u00fcm alametler ard\u0131 ard\u0131na belirmeye ba\u015flam\u0131\u015f ve t\u00fcm h\u0131z\u0131yla da devam etmektedir.<\/strong><\/p>\n

    Mehdi, Hicri 1400\u2019de zuhur edecek olan ahir zaman\u0131n B\u00fcy\u00fck m\u00fcceddididir.<\/strong> Allah, nas\u0131l her Hicri y\u00fczy\u0131l ba\u015f\u0131nda \u0130slam ahlak ve faziletini yenilemek ve hak dini bidatlerden ar\u0131nd\u0131rmak i\u00e7in bir m\u00fcceddid g\u00f6ndermi\u015f ise i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z Hicri 1400\u2019de de her zaman oldu\u011fu gibi mutlaka bir hidayet \u00f6nderi, bir kutb-u azam, veli bir ki\u015fi g\u00f6nderecektir. Bu ki\u015fi m\u00fcsl\u00fcmanlara y\u00fczy\u0131llard\u0131r ya\u015fad\u0131klar\u0131 s\u0131k\u0131nt\u0131, zorluk, ac\u0131 ve zul\u00fcmleri unutturacak, t\u00fcm insanl\u0131\u011fa huzur, bar\u0131\u015f, mutluluk, adalet, hakkaniyet, sevgi ve karde\u015flik getirecek olan Mehdi\u2019dir. Ancak Mehdi di\u011fer y\u00fczy\u0131llarda zuhur eden m\u00fcceddidlerden farkl\u0131 olarak ahir zaman\u0131n B\u00fcy\u00fck Mehdisi olacak ve deccaliyetin en \u015fiddetli oldu\u011fu b\u00f6yle bir d\u00f6nemde b\u00fct\u00fcn zul\u00fcme dayal\u0131 sistemleri, bat\u0131l inan\u00e7 ve felsefeleri fikren yerle bir edecektir.<\/p>\n

    2.  HER Y\u00dcZYILDA B\u0130R M\u00dcCEDD\u0130D GELECEKT\u0130R. H\u0130CR\u0130 1400\u2019DE GELECEK OLAN \u0130SE AH\u0130R ZAMANIN B\u00dcY\u00dcK M\u00dcCEDD\u0130D\u0130 HZ. MEHD\u0130\u2019D\u0130R.<\/span><\/strong><\/p>\n

      \n<\/ol>\n

      Peygamberimiz (sav)\u2019den rivayet edilen hadislerde, b\u00fcy\u00fck ehli s\u00fcnnet alimi Ebu Davud Hazretleri’nin S\u00fcnen-i Ebu Davud isimli eserinde,<\/strong>\u0130mam Rabbani Hazretleri\u2019nin Mektubat\u0131\u2019nda<\/strong> yer alan hadislerde ve Hicri 1300\u2019\u00fcn m\u00fcceddidi olan son bin y\u0131l\u0131n en b\u00fcy\u00fck alimi ve m\u00fcceddidi olan Bedi\u00fczzaman Said Nursi\u2019nin risalelerinde<\/strong> her y\u00fczy\u0131lda \u0130slam dinini bidatlerden ay\u0131racak bir ki\u015finin gelece\u011fi bu ki\u015fi vesilesiyle \u0130slam ahlak\u0131 ve fazileti ve Peygamberimiz (sav)\u2019in s\u00fcnnetinin canland\u0131r\u0131laca\u011f\u0131 haber verilmi\u015ftir. Peygamberimiz (sav) hadislerinde \u00f6zellikle Hicri 1400\u2019\u00fc Mehdi\u2019nin zuhur vakti olarak bildirmi\u015f ve bu d\u00f6nemden itibaren insanlar\u0131n Mehdi etraf\u0131nda toplanmaya ba\u015flayacaklar\u0131n\u0131 s\u00f6ylemi\u015ftir.<\/strong> \u00dcstad Hazretleri ise ya\u015fad\u0131\u011f\u0131 Hicri 1300\u2019den y\u00fcz y\u0131l sonra Mehdi\u2019nin gelece\u011fini ve d\u00fcnyaya hakim olan zul\u00fcm sistemini da\u011f\u0131taca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir.<\/p>\n

      Ebu H\u00fcreyre’nin rivayetine g\u00f6re; Resulullah (sav) \u015f\u00f6yle buyurmu\u015f: Ger\u00e7ekten Aziz ve Celil olan Allah HER Y\u00dcZ SENEN\u0130N BA\u015eINDA<\/strong> \u015fu \u00fcmmetin dinini bidatten (dine sonradan kar\u0131\u015fm\u0131\u015f bat\u0131l uygulamalardan) ay\u0131racak, yenileyecek (ilim sahibi) bir zat\u0131 g\u00f6nderir<\/strong>. (S\u00fcnen-i Ebu Davud, 5\/100) <\/p>\n

      HER Y\u00dcZ SENE BA\u015eINDA bu \u00fcmmetin ulemas\u0131 aras\u0131ndan B\u0130R M\u00dcCEDD\u0130D GELECEK<\/strong> ve \u015feriat\u0131 (Kuran ahlak\u0131 ve fazileti ile Peygamberimiz (sav)\u2019in s\u00fcnnetini) ihya edecektir (canland\u0131racakt\u0131r). (Mektubat-\u0131 Rabbani, 1\/520)<\/p>\n

      Ashab-\u0131 K\u00fct\u00fcb-i Sitte’den \u0130mam-\u0131 H\u00e2kim’in M\u00fcstedrek’inde ve Ebu D\u00e2vud’un Kitab-\u0131 S\u00fcnen’inde, Beyhaki “\u015euab-\u0131 \u0130man”da tahric buyurdular (meydana koydular): “HER Y\u00dcZ SENEDE B\u0130R, CENAB-I HAK B\u0130R M\u00dcCEDD\u0130D-\u0130 D\u0130N (D\u0130N\u0130 YEN\u0130LEYEN) G\u00d6NDER\u0130YOR…” <\/strong>(Barla Lahikas\u0131, s. 119)<\/p>\n

      \u00dcstad Said Nursi Hazretleri, Barla Lahikas\u0131\u2019nda Hicri 1200\u2019\u00fcn yani 12. asr\u0131n m\u00fcceddidinin Hazreti Mevlana Halid oldu\u011funu bildirmi\u015ftir:<\/strong><\/p>\n

      “HER Y\u00dcZ SENE BA\u015eINDA dini tecdid edecek (yenileyecek) bir m\u00fcceddidi (yenileyiciyi) g\u00f6nderiyor” m\u00fcjdesinin ihbar\u0131na (verdi\u011fi bilgilere) muv\u00e2zi (uygun) olarak HAZRET-\u0130 MEVLANA HAL\u0130D -ekser ehl-i hakikatin tasdikiyle (din alimlerinin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011funun onaylamas\u0131yla ve ittifakla)- 1200 senesinin yani ON \u0130K\u0130NC\u0130 ASRIN M\u00dcCEDD\u0130D\u0130D\u0130R. (Barla Lahikas\u0131, s. 120)<\/p>\n

      Mevlana Halid-i Ba\u011fdadi Hicri 1193 (Miladi 1779) y\u0131l\u0131nda do\u011fmu\u015f, Hicri 1242 y\u0131l\u0131nda (Miladi 1827) vefat etmi\u015ftir. Bu m\u00fcbarek insan, \u0130slam alimlerinin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun ittifak\u0131yla, Hicri 12. ve 13. y\u00fczy\u0131llar aras\u0131ndaki m\u00fcceddiddir. \u00dcstad Said Nursi ise Hicri 1300\u2019l\u00fc y\u0131llar\u0131n m\u00fcceddididir. <\/strong>Mevlana Halid Hazretleri\u2019nin Hicri 1200\u2019\u00fcn m\u00fcceddidi oldu\u011funu belirtmesinin hemen ard\u0131ndan da, tam y\u00fcz sene sonra yani Hicri 1300\u2019de ise Bedi\u00fczzaman Said Nursi kendisinin ve eserlerinin bir m\u00fcceddid g\u00f6revinde hizmet vermi\u015f oldu\u011funu \u00e7ok a\u00e7\u0131k bir \u015fekilde ifade etmi\u015ftir:<\/p>\n

      Madem TAM Y\u00dcZ SENE SONRA aynen d\u00f6rt cihette (y\u00f6nde) tevafuk ederek (tam uyarak) R\u0130SALE-\u0130 NUR ECZALARI (B\u00d6L\u00dcMLER\u0130) AYNI VAZ\u0130FEY\u0130 G\u00d6RM\u00dc\u015e… Kanaat verir ki -nass-\u0131 hadis ile (hadisin \u015f\u00fcpheye yer b\u0131rakmayan ifadesi ile)- Risale-i Nur tecdid-i din (dini yenileme) hususunda B\u0130R M\u00dcCEDD\u0130D H\u00dcKM\u00dcNDED\u0130R. (Barla Lahikas\u0131, s. 121)<\/p>\n

      Said Nursi kendisinden bir as\u0131r yani y\u00fcz sene sonras\u0131 olan Hicri 1400\u2019de ise zul\u00fcmat\u0131 da\u011f\u0131tmak \u00fczere bu sefer Mehdi\u2019nin zuhur edece\u011fini bildirmi\u015ftir:<\/strong><\/p>\n

      \u015eimdi hat\u0131ra geldi ki, e\u011fer \u015feddeli “lamlar” ve “mimler” iki\u015fer say\u0131lsa BUNDAN B\u0130R ASIR SONRA ZUL\u00dcMATI DA\u011eITACAK ZATLAR \u0130SE, HAZRET-\u0130 MEHD\u0130 ve \u015eAK\u0130RTLER\u0130 (TALEBELER\u0130) OLAB\u0130L\u0130R<\/strong> (\u015eualar, s. 605)<\/p>\n

      \u0130ST\u0130KBAL-\u0130 D\u00dcNYEV\u0130YEDE (d\u00fcnyan\u0131n gelece\u011finde) 1400 SENE SONRA GELECEK B\u0130R HAK\u0130KAT\u0130 (MEHD\u0130\u2019Y\u0130) as\u0131rlar\u0131nda karib (yak\u0131n) zannetmi\u015fler<\/strong>. (S\u00f6zler, s. 318)<\/p>\n

      Bu zamanda \u00f6yle fevkalade hakim cereyanlar var ki, her\u015feyi kendi hesab\u0131na ald\u0131\u011f\u0131 i\u00e7in, faraza HAK\u0130K\u0130 BEKLEN\u0130LEN VE B\u0130R ASIR SONRA GELECEK O ZAT<\/strong>(MEHD\u0130)<\/strong> dahi bu zamanda gelse… (Kastamonu Lahikas\u0131, s. 57)<\/p>\n

      3.  MEHD\u0130 H\u0130CR\u0130 1400\u2019DE FAAL\u0130YETE BA\u015eLAMASININ ARDINDAN HEMEN TANINMAYACAKTIR. TAM OLARAK TANINMASI 40 VEYA B\u0130RAZ DAHA UZUN B\u0130R S\u00dcREY\u0130 BULACAKTIR<\/span><\/strong><\/p>\n

        \n<\/ol>\n

        Mehdi ilk zuhur vakti olan Hicri 1400 ba\u015f\u0131nda g\u00f6reve ba\u015flad\u0131\u011f\u0131nda \u00e7ok uzun bir d\u00f6nem pek az bir kimse d\u0131\u015f\u0131nda onun Mehdi oldu\u011fu bilinmeyecektir. Peygamberimiz (sav)\u2019e peygamberlik g\u00f6revi 40 ya\u015f\u0131nda verilmi\u015ftir ancak bu s\u0131rada \u00e7evresinde O\u2019nu tan\u0131yan, kendisinin peygamber oldu\u011funu bilen \u00e7ok az say\u0131da insan olmu\u015ftur. Bir\u00e7ok peygamberin durumu da b\u00f6yledir.<\/strong><\/p>\n

        \u00dcstad Said Nursi Hazretleri, Mehdi\u2019nin zuhur etti\u011finde herkes\u00e7e hemen tan\u0131nmayaca\u011f\u0131n\u0131 ifade etmi\u015ftir.<\/strong>Mehdi\u2019nin kendisinin dahi ilk ba\u015fta ahir zaman\u0131n Mehdi\u2018si oldu\u011funu bilmeyece\u011fini s\u00f6ylemi\u015ftir.<\/strong> \u00dcstad bu s\u00f6z\u00fcnde, ahir zaman \u015fah\u0131slar\u0131 olarak ifade etti\u011fi Mehdi, \u0130sa ve deccalin sadece derin iman sahibi baz\u0131 m\u00fcminlerin dikkatleriyle tan\u0131nabilece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131r:<\/p>\n

        Halbuki demi\u015ftik: Bu d\u00fcnya tecr\u00fcbe meydan\u0131d\u0131r. Akla kap\u0131 a\u00e7\u0131l\u0131r, fakat ihtiyar\u0131 elinden al\u0131nmaz. \u00d6YLE \u0130SE O E\u015eHAS (K\u0130\u015e\u0130LER), hatt\u00e2 o m\u00fcthi\u015f Deccal dahi \u00c7IKTI\u011eI ZAMAN \u00c7OKLARI, HATT\u00c2 KEND\u0130S\u0130 DE B\u0130DAYETEN (BA\u015eLANGI\u00c7TA) Deccal oldu\u011funu B\u0130LMEZ. BELK\u0130 NUR-U \u00ceM\u00c2NIN D\u0130KKAT\u0130YLE, O E\u015eHAS-I \u00c2H\u0130R ZAMAN (AH\u0130R ZAMAN \u015eAHISLARI; MEHD\u0130, \u0130SA, DECCAL) TANINAB\u0130L\u0130R.<\/strong> (S\u00f6zler, s. 343-344)<\/p>\n

        B\u00fcy\u00fck \u0130slam alimi, m\u00fcceddid Medineli Allame Seyyid Muhammed b. Resul el-H\u00fcseyni el-Berzenci ise \u201cK\u0131yamet Alametleri\u201d isimli \u00f6nemli eserinde Hz. Mehdi\u2019nin hakimiyet s\u00fcresi ile ilgili \u00e7ok \u00f6nemli bir hususa dikkat \u00e7ekmektedir. Bilindi\u011fi \u00fczere Mehdi ve ahir zamanla ilgili hadislerinin baz\u0131lar\u0131nda, Mehdi\u2019nin faaliyette bulunaca\u011f\u0131 s\u00fcre hakk\u0131nda birbirlerinden farkl\u0131 zamanlar verilmektedir. <\/strong> \u0130\u015fte Berzenci Hazretleri, \u0130bni Hacer\u2019in El-Kavl\u00fcl Muhtasar isimli eserini kaynak olarak g\u00f6stererek, \u201cBU R\u0130VAYETLER\u0130N HEPS\u0130 ZUHURU VE G\u00dcC\u00dc \u0130T\u0130BAR\u0130YLE DO\u011eRUDUR\u201d<\/strong> demektedir.<\/p>\n

        Yani HAD\u0130SLERDE BEL\u0130RT\u0130LEN FARKLI TAR\u0130HLER\u0130N HEPS\u0130 DO\u011eRUDUR VE BU TAR\u0130HLER ALLAH\u2019IN \u0130ZN\u0130YLE \u00c7OK UZUN B\u0130R \u00d6M\u00dcR S\u00dcRECE\u011e\u0130 PEYGAMBER\u0130M\u0130Z (sav)\u2019den rivayet edilen hadislerle bildirilen MEHD\u0130\u2019N\u0130N HAYATININ FARKLI D\u00d6NEMLER\u0130NE \u0130\u015eARET ETMEKTED\u0130R.<\/strong><\/p>\n

        Mehdi’de \u00f6nceki peygamberlerin baz\u0131 \u00f6zellikleri vard\u0131r. Bunlar\u0131n aras\u0131nda HAZRET\u0130 ADEM (A.S) VE HAZRET\u0130 NUH (A.S)’DA OLAN UZUN \u00d6M\u00dcRL\u00dcL\u00dcK <\/strong>de vard\u0131r. (Bihar-ul Envar, cilt. 51, Ansariyan Yay\u0131nc\u0131l\u0131k, derleyen: Muhammed Bak\u0131r el-Meclisi, \u0130ran-Kum, 2003, Sf.217)<\/p>\n

        A\u015fa\u011f\u0131daki anlat\u0131m, bizzat Seyyid El Berzenci Hazretleri\u2019nin K\u0131yamet Alametleri adl\u0131 eserinin 185. ve 186. sayfalar\u0131nda yer alan kendi orjinal izah\u0131d\u0131r ve Mehdi\u2019nin g\u00f6rev s\u00fcresindeki farkl\u0131 hizmet d\u00f6nemlerine dikkat \u00e7ekmektedir. Muhammed b. Resul el-H\u00fcseyni el-Berzenci \u015fu \u00f6nemli a\u00e7\u0131klamalarda bulunmaktad\u0131r:<\/p>\n

        Birincisi, Peygamber (sav) \u00dcmmetini bilhassa Ehli Beytini bir \u00e7ok \u015feyle m\u00fcjdelemi\u015ftir. Onlar\u0131n her t\u00fcrl\u00fc zul\u00fcm ve i\u015fkencelerinden kurtar\u0131lacaklar\u0131n\u0131 anlatm\u0131\u015ft\u0131r. Bu da ancak uzun bir m\u00fcddet yap\u0131lacak olan adalete ba\u011fl\u0131d\u0131r.<\/strong> Yedi ve dokuz sene gibi k\u0131sa bir s\u00fcre ise buna k\u00e2fi de\u011fildir. \u0130kincisi, Mehd\u00ee t\u0131pk\u0131 Z\u00fclkarneyn ile S\u00fcleyman gibi b\u00fct\u00fcn d\u00fcnyaya h\u00fckmedecek.<\/strong> Di\u011fer \u00fclkelerde Mescitler, binalar kuracak, dokuz sene gibi az bir m\u00fcddet yapacak oldu\u011fu (fikri) m\u00fccadeleye ve di\u011fer i\u015flere yetmez. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, onun zaman\u0131nda \u00f6m\u00fcrler uzayacak.<\/strong>\u00d6M\u00dcRLER\u0130N UZAMASI, ONUN DA UZUN \u00d6M\u00dcRL\u00dc OLMASINI GEREKT\u0130R\u0130R…<\/strong> Aksi halde \u00f6m\u00fcrlerin uzamas\u0131n\u0131n bir anlam\u0131 kalmaz. D\u00f6rd\u00fcnc\u00fcs\u00fc, O, Rumlarla dokuz senelik bir bar\u0131\u015f andla\u015fmas\u0131 yapacak; buna g\u00f6re Konstantiniye\u2019de yedi sene ik\u00e2met edecek. Oraya iki kere gidi\u015fi ve d\u00f6n\u00fc\u015f\u00fc tabii ki y\u0131llar alacakt\u0131r. <\/strong>S\u00fcfyan\u00ee ile yapaca\u011f\u0131 fikri m\u00fccadele de \u00f6yle. \u00c7\u00fcnk\u00fc yukar\u0131da da arz etti\u011fimiz gibi, S\u00fcfyan\u00ee kendisine biat ettikten \u00fc\u00e7 sene sonra andla\u015fmay\u0131 bozacak ve bu y\u00fczden onunla fikren m\u00fccadele etmek zorunda kalacakt\u0131r. Hindi ve di\u011fer \u00fclkeleri manen feth etmesi de muhakkak ki y\u0131llara malolacakt\u0131r. <\/strong>Nitekim b\u00fct\u00fcn bu anlatt\u0131klar\u0131m\u0131z, muhtelif rivayetlerde varid olmu\u015ftur. B\u00fct\u00fcn bu i\u015fler, h\u00fck\u00fcmranl\u0131\u011f\u0131 s\u00fcresinin dokuz y\u0131ldan fazla oldu\u011funu g\u00f6stermektedir \u00d6yleyse, YED\u0130 SENE \u0130LE TAHD\u0130D (ED\u0130LMES\u0130 (SINIRLANDIRILMASI), B\u00dcT\u00dcN \u00dcLKELERE TAM M\u00c2NAS\u0130YLE YED\u0130 SENE H\u00c2K\u0130M OLMASI \u0130T\u0130BAR\u0130YLED\u0130R, ONDOKUZ YIL \u0130LE TAHD\u0130D\u0130 (SINIRLANDIRILMASI), S\u00dcFYAN\u00ce \u0130LE F\u0130KR\u0130 M\u00dcCADELE YAPMASI, ONU F\u0130KREN MAHLUP ED\u0130P, \u00dcLKELERE (MANEN VE F\u0130KREN) H\u00c2K\u0130M OLMASI VE B\u00dcT\u00dcN \u0130NSANLARIN EMR\u0130N\u0130N ALTINA G\u0130RMES\u0130 \u0130T\u0130BAR\u0130YLED\u0130R…<\/strong> (yani bu zamanda ge\u00e7en s\u00fcre itibariyledir ki, bu da on dokuz seneyi i\u00e7ine al\u0131r…)<\/p>\n

        Yukarda arz etmi\u015ftik: O, Rumlarla dokuz sene bar\u0131\u015f yapacak, onlarla fikri m\u00fccadele yapmas\u0131 ve duruma h\u00e2kim olmas\u0131, takriben on sene s\u00fcrer, \u015eam\u2019a girmesi, S\u00fcfyan\u00ee\u2019nin ona biat etmesi, \u00fc\u00e7 sene sonra biat\u2019dan vaz ge\u00e7mesi, bu y\u00fczden onunla (fikri) bir m\u00fccadele yapmas\u0131 ve dolay\u0131s\u0131yla bu aradan bir s\u00fcr\u00fc senelerin ge\u00e7mesi tahminen yirmi d\u00f6rt y\u0131l\u0131 bulur… Mekke\u2019ye girmesi, orada Mekke Emrinin d\u00fc\u015f\u00fcnce sistemini \u00e7\u00f6kertmesi, dolay\u0131s\u0131yla B\u00dcT\u00dcN H\u0130CAZ \u00dcLKELER\u0130NE MANEN VE F\u0130KREN H\u00c2K\u0130M OLMASI DA A\u015eA\u011eI YUKARI KIRK SENEY\u0130 bulur…<\/strong> Sonra b\u00fct\u00fcn \u00fclkelere manen ve fikren h\u00e2kim olmas\u0131, Horosanl\u0131 Ha\u015fim\u00ee\u2019nin zuhur etmesi … de az vakit almaz!.. Kald\u0131 ki dokuz veya a\u015fa\u011f\u0131 bir zaman h\u00e2kim olmas\u0131, \u0130sa\u2019n\u0131n n\u00fczulundan sonra olmas\u0131 da muhtemeldir…<\/p>\n

        (K\u0131yamet Alametleri, Medineli Allame Muhammed b. Resul el-H\u00fcseyni el-Berzenci, Pamuk Yay\u0131nc\u0131l\u0131k, 185, 186)<\/p>\n

        G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi b\u00fcy\u00fck \u0130slam Alimi seyyid Muhammed b. Resul el-H\u00fcseyni el-Berzenci Hazretleri Mehdi\u2019nin g\u00f6rev s\u00fcrelerini muhtelif zamanlar i\u00e7erisinde anlatm\u0131\u015f bu b\u00fcy\u00fck m\u00fcceddidin Kuran ahlak\u0131 ve fazileti ile Peygamberimiz (sav)\u2019in s\u00fcnnetini d\u00fcnya \u00fczerinde hakim etmesinin 40 YIL VEYA DAHA UZUN B\u0130R S\u00dcREY\u0130 BULACA\u011eINI B\u0130LD\u0130RM\u0130\u015eT\u0130R.<\/strong>Bu s\u00fcre i\u00e7inde Mehdi, deccaliyet sisteminin kendisine kar\u015f\u0131 kurdu\u011fu tuzaklarla, komplolarla, tecritlerle me\u015fgul olacak, bir gaybet d\u00f6nemi olacak, ayr\u0131ca say\u0131lar\u0131 313 ki\u015fiden m\u00fcte\u015fekkil oldu\u011fu hadislerde a\u00e7\u0131klanan talebelerinin bir araya gelmeleri ve imanlar\u0131n\u0131n g\u00fc\u00e7l\u00fc hale gelmesi i\u00e7in \u00e7ok samimi bir gayret i\u00e7inde olacakt\u0131r. Yine Mehdi\u2019nin hapis d\u00f6nemi olacak, daha sonras\u0131nda M\u00fcsl\u00fcmanlar\u0131n esaretine son verecek, ya\u015fanan ac\u0131, zul\u00fcm ve bask\u0131 ortam\u0131n\u0131 tamamen ortadan kald\u0131rmak ve insanlar aras\u0131nda Kuran ahlak\u0131n\u0131 hakim k\u0131lmak ve \u0130slam Birli\u011fi’ni olu\u015fturmak i\u00e7in hakkaniyetli bir \u00e7al\u0131\u015fma i\u00e7inde olacakt\u0131r<\/strong>. Ancak bu \u00e7al\u0131\u015fmalar\u0131n hi\u00e7biri 7 ya da 10 y\u0131l gibi k\u0131sa bir zaman dilimi i\u00e7inde tamamlanmayacak, hepsi ayr\u0131 ayr\u0131 \u00e7ok uzun s\u00fcrecekler alacakt\u0131r.<\/strong><\/p>\n

        Ayn\u0131 \u015fekilde Mehdi hadislerde izah edildi\u011fi \u00fczere, t\u00fcm d\u00fcnyada, farkl\u0131 farkl\u0131 \u00fclkelerde imar ve kalk\u0131nd\u0131rma \u00e7al\u0131\u015fmalar\u0131 yapacakt\u0131r. Ancak bu \u00e7al\u0131\u015fmas\u0131 da 9 y\u0131l gibi k\u0131sa bir m\u00fcddet i\u00e7inde de\u011fil \u00e7ok daha uzun bir zaman dilimi i\u00e7inde ger\u00e7ekle\u015fecektir. Di\u011fer yandan S\u00fcfyani sistem ile fikri bir m\u00fccadelesi olacak ve bu sistemin olu\u015fturdu\u011fu m\u00fcnaf\u0131kl\u0131k ile de uzun y\u0131llar s\u00fcren bir manevi m\u00fccadelesi olacakt\u0131r. Hatta bu s\u00fcre takriben hadislere g\u00f6re 20 y\u0131l\u0131 a\u015facakt\u0131r. Di\u011fer yandan d\u00fcnya \u00fclkelerini manen ve fikren feth etmesi yani Kuran ahlak\u0131 ve fazileti ile Peygamberimiz (sav)\u2019in s\u00fcnnetini insanlara kabul ettirmesi de \u00e7ok uzun bir vakit alacakt\u0131r. EL BERZENC\u0130 HAZRETLER\u0130 T\u00dcM BU \u00c7ALI\u015eMALARININ SONUNDA MEHD\u0130\u2019N\u0130N \u0130SLAM AHLAKININ D\u00dcNYA HAK\u0130M\u0130YET\u0130 \u0130\u00c7\u0130N 40 YILDAN UZUN B\u0130R GAYRET G\u00d6STERECE\u011e\u0130N\u0130 S\u00d6YLEMEKTED\u0130R. <\/strong>BU DA MEHD\u0130\u2019N\u0130N FAAL\u0130YETLER\u0130NE BA\u015eLAMA ZAMANI OLAN H\u0130CR\u0130 1400\u2019\u00dcN BA\u015eI \u0130T\u0130BAR\u0130YLE HEMEN TANINMASI G\u0130B\u0130 B\u0130R DURUMUN KES\u0130NL\u0130KLE S\u00d6Z KONUSU OLMADI\u011eINI BU TANINMANIN YUKARIDA BEL\u0130RTT\u0130\u011e\u0130M\u0130Z T\u00dcM BU \u00c7ALI\u015eMALAR NEDEN\u0130YLE EN AZ 40 YIL; YAN\u0130 40, 50, 60 YIL G\u0130B\u0130 UZUN B\u0130R D\u00d6NEM\u0130 KAPSAYACA\u011eINI G\u00d6STEREN \u00d6NEML\u0130 DEL\u0130LLERD\u0130R.<\/strong><\/p>\n

        Bu sebeple C\u00fcbbeli Ahmet Hoca\u2019n\u0131n hi\u00e7bir muteber delile ve sahih hadise dayanmadan \u201cMehdi Hicri 1400 itibariyle hemen tan\u0131nacak, Mehdi oldu\u011fu herkes\u00e7e hemen bilinecek\u201d gibi bir mant\u0131k y\u00fcr\u00fctmesi ehl-i s\u00fcnnet alimlerinin d\u00fc\u015f\u00fcncelerine tamamen ters d\u00fc\u015fmektedir. Mehdi faaliyete ba\u015flar ba\u015flamaz tan\u0131nacak bir \u015fah\u0131s de\u011fildir. Faaliyetlerinin neticesinde olu\u015facak g\u00fczellikler onun Mehdili\u011finin i\u015fareti olacak, insanlar bu g\u00fczellikleri g\u00f6rerek onun mehdili\u011fini anlayacaklard\u0131r.<\/strong> Aksi iddiada bulunan bir ki\u015fi ehl-i s\u00fcnnet inanc\u0131na ters d\u00fc\u015fm\u00fc\u015f olur. \u00c7\u00fcnk\u00fc \u00f6rne\u011fin b\u00fcy\u00fck ehl-i s\u00fcnnet alimi Medineli Allame Seyyid Muhammed b. Resul el-H\u00fcseyni el-Berzenci Hazretleri; Hz. Mehdi (a.s.)\u2019nin zuhurundan sonraki tan\u0131nma vakti i\u00e7in \u015f\u00f6yle bir a\u00e7\u0131klamada bulunmu\u015ftur:<\/p>\n

        \u2026 YAHUT, D\u00d6RT, BE\u015e HATTA ON YIL, Y\u00dcZ\u00dcN \u0130LK YILLARINDAN SAYILIR. BUNA G\u00d6RE; MEHD\u0130\u2019N\u0130N, Y\u00dcZ\u00dcNC\u00dc YILDAN, YED\u0130, DOKUZ VEYA OTUZ SENE EVVEL \u00c7IKMASI, ONUN Y\u00dcZ\u00dcNC\u00dc YILIN BA\u015eINDA \u00c7IKACA\u011eINI \u00d6NLEYEMEZ. BU M\u00dcDDETTEN SONRAYA KALSA, Y\u0130NE DURUM AYNI OLUR. (<\/u><\/strong>K\u0131yamet Alametleri, m\u00fcellif: Medineli All\u00e2me Muhammed b. Resul el-H\u00fcseyn\u00ee el-Berzenc\u00ee, Pamuk Yay\u0131nc\u0131l\u0131k, \u0130stanbul 2002 sf. 301)<\/p>\n

        El Berzenci Hazretleri bu s\u00f6z\u00fcyle Mehdi\u2019nin zuhur tarihi olan Hicri 1400\u2019den sonraki 4, 5 hatta 10 veya 30 y\u0131l\u0131n bile y\u00fczy\u0131l ba\u015f\u0131n\u0131n ilk y\u0131llar\u0131ndan oldu\u011funu belirtmektedir. Mehdi\u2019nin H\u0130CR\u0130 1400 BA\u015eINDAN 7, 9 HATTA 30 SENE EVVEL YA DA SONRA \u00c7IKIP TANINACAK OLMASI da Mehdi \u2019nin Hicri 1400\u2019de zuhur etmesine mani olmayacakt\u0131r. Bu durumlar olsa bile Mehdi yine Hicri 1400 ba\u015f\u0131nda \u00e7\u0131km\u0131\u015f olacakt\u0131r.<\/strong><\/p>\n

        \u201cMehdi Hicri 1400\u2019de insanlarca hemen tan\u0131nmad\u0131\u011f\u0131na g\u00f6re zuhur etmedi, Hicri 1400\u2019\u00fcn \u00fcst\u00fcnden de 30-40 y\u0131l ge\u00e7mesine ra\u011fmen hala b\u00fcy\u00fck alametler olu\u015fmad\u0131, demek ki Mehdi bu y\u00fczy\u0131lda \u00e7\u0131kmayacak Mehdi\u2019nin \u00e7\u0131k\u0131\u015f\u0131 di\u011fer y\u00fczy\u0131la kalm\u0131\u015ft\u0131r…\u201d gibi ak\u0131l ve mant\u0131\u011fa uymayan ifadelerle Mehdi\u2019nin zuhurunu \u00f6rtmeye, g\u00f6lgelemeye ve gizlemeye \u00e7al\u0131\u015fanlara Ehl-i S\u00fcnnet\u2019in \u00f6nemli ve muteber alimlerinden olan El Berzenci Hazretleri\u2019nin bu a\u00e7\u0131klamas\u0131; son derece \u00f6nemli bir cevap niteli\u011findedir. <\/strong><\/p>\n

        Kald\u0131 ki, C\u00fcbbeli Ahmet Hoca\u2019n\u0131n a\u00e7\u0131klamas\u0131n\u0131n aksine Mehdi\u2019nin t\u00fcm \u00e7\u0131k\u0131\u015f alametleri de t\u0131pk\u0131 hadiste belirtildi\u011fi \u00fczere bir te\u015fbihin tanelerinin birbirini izlemesi gibi ard\u0131 ard\u0131na Hicri 1400 itibariyle \u00e7\u0131km\u0131\u015f ve \u00e7\u0131kmaya da devam etmektedir.<\/strong><\/p>\n

        H\u0130CR\u0130 1400\u2019\u00dcN BA\u015eINDAN \u0130T\u0130BAREN SON 40 YIL \u0130\u00c7\u0130NDE ART ARDA GER\u00c7EKLE\u015eEN ALAMETLERDEN BAZILARI \u015eUNLARDIR:<\/span><\/u><\/strong><\/p>\n

          \n
        1. F\u0131rat’\u0131n Suyunun Kesilmesi. Keban Baraj\u0131\u2019n\u0131n yap\u0131lmas\u0131yla bu durum ger\u00e7ekle\u015fti.<\/li>\n
        2. 1979 y\u0131l\u0131nda Afganistan’\u0131n \u0130\u015fgali.<\/li>\n
        3. 1979 y\u0131l\u0131nda Kabe Bask\u0131n\u0131 ve Kabe\u2019de kan ak\u0131t\u0131lmas\u0131. 400\u2019den fazla ki\u015fi hayat\u0131n\u0131 kaybetti.<\/li>\n
        4. 1980 y\u0131l\u0131nda \u0130ran-Irak Sava\u015f\u0131<\/li>\n
        5. G\u00f6ky\u00fcz\u00fcn\u00fc ate\u015f ve duman kaplamas\u0131 (D\u00fcnyan\u0131n en b\u00fcy\u00fck tankerlerinden biri 1979 y\u0131l\u0131nda Independenta \u0130stanbul\u2019da patlad\u0131. T\u00fcm g\u00f6ky\u00fcz\u00fcn\u00fc duman kaplad\u0131, g\u00fcr\u00fclt\u00fcs\u00fcnden uyuyanlar uyand\u0131.)<\/li>\n
        6. Ramazan Ay\u0131’nda 15 g\u00fcn arayla Ay ve G\u00fcne\u015f Tutulmalar\u0131. (1981 ve 1982 y\u0131llar\u0131nda ayn\u0131 \u015fekilde ger\u00e7ekle\u015fti.)<\/li>\n
        7. 1986 y\u0131l\u0131nda Halley Kuyruklu Y\u0131ld\u0131z\u0131n\u0131n Do\u011fmas\u0131.<\/li>\n
        8. Boynuzu And\u0131ran iki u\u00e7lu y\u0131ld\u0131z\u0131n \u00e7\u0131k\u0131\u015f\u0131 (24 \u015eubat 2009 tarihinde Lulin kuyruklu y\u0131ld\u0131z\u0131 \u00e7\u0131kt\u0131. Bu kuyruklu y\u0131ld\u0131z hadislere birebir uyuyor. T\u00fcm kuyruklu y\u0131ld\u0131zlar do\u011fudan bat\u0131ya giderken, Lulin bat\u0131dan do\u011fuya do\u011fru gidiyor. Hadiste iki boynuzlu olaca\u011f\u0131 bildiriliyor, Lulin de iki boynuza benzeyen bir \u015fekle sahip. Hadiste \u00e7ok parlak olaca\u011f\u0131 bildiriliyor, Lulin de di\u011fer kuyruklu y\u0131ld\u0131zlardan 6 misli daha parlak.)<\/li>\n
        9. G\u00fcne\u015f\u2019ten bir alametin belirmesi. (1996 y\u0131l\u0131nda G\u00fcne\u015fte b\u00fcy\u00fck patlamalar oydu, ayr\u0131ca 11 A\u011fustos 1999 y\u0131l\u0131nda y\u00fczy\u0131l\u0131n en son g\u00fcne\u015f tutulmas\u0131 ya\u015fand\u0131. Sonras\u0131nda da G\u00fcne\u015f\u2019te tarihte g\u00f6r\u00fclmemi\u015f patlamalar ya\u015fanmaya devam etti.)<\/li>\n
        10. 1990 y\u0131l\u0131nda Azerbaycan’\u0131n i\u015fgali<\/li>\n
        11. Tozlu Dumanl\u0131 Bir Fitne (11 Eyl\u00fcl 2001 ABD\u2019deki ter\u00f6r sald\u0131r\u0131lar\u0131n\u0131n ard\u0131ndan olu\u015fan duman)<\/li>\n
        12. Ba\u011fdat’\u0131n Alevlerle Yok Edilmesi (2003 y\u0131l\u0131nda a\u011f\u0131r bombard\u0131manlarla yok edilmi\u015ftir.)<\/li>\n
        13. Irakl\u0131lar\u0131n Paras\u0131n\u0131n Kalmamas\u0131 (ABD i\u015fgalinin ard\u0131ndan Irak\u2019ta paran\u0131n de\u011feri d\u00fc\u015fm\u00fc\u015f, ard\u0131ndan Irak dinar\u0131 tedav\u00fclden kalkm\u0131\u015ft\u0131r)<\/li>\n
        14. \u00c7\u00f6lde bir ordunun batmas\u0131. (Irak\u2019\u0131n i\u015fgalinin ard\u0131ndan yakla\u015f\u0131k 80.000 ki\u015filik Irak ordusu yok olmu\u015ftur)<\/li>\n
        15. Irak’a ve \u015eam’a Ambargo Uygulanmas\u0131 (Saddam d\u00f6neminde ba\u015flam\u0131\u015f ve 10 y\u0131ldan uzun s\u00fcre uygulanm\u0131\u015ft\u0131r. Suriye\u2019de sava\u015f ve ambargolar halen devam etmektedir)<\/li>\n
        16. Irak’\u0131n Yeniden Yap\u0131land\u0131r\u0131lmas\u0131 (\u0130\u015fgalin ard\u0131ndan y\u0131k\u0131lan \u015fehirlerin imar\u0131na ba\u015flanm\u0131\u015ft\u0131r)<\/li>\n
        17. Irak\u2019\u0131n \u00fc\u00e7e b\u00f6l\u00fcnmesi (ABD i\u015fgalinin ard\u0131ndan Irak fiilen \u00fc\u00e7e b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr.)<\/li>\n
        18. \u015eam da fitneler (Suriye\u2019de ya\u015fanan kar\u0131\u015f\u0131kl\u0131klara i\u015faret edilmektedir)<\/li>\n
        19. F\u0131rat ile Dicle Aras\u0131nda \u00c7at\u0131\u015fmalar Olmas\u0131 (PKK ter\u00f6r\u00fc ve b\u00f6lgede s\u00fcrekli kan d\u00f6k\u00fclmesine i\u015faret etmektedir.)<\/li>\n
        20. \u015eehirlerin Yok Olmas\u0131 (Sava\u015flarla, felaketlerle \u015fehirler haritalardan silinmektedir)<\/li>\n
        21. Do\u011fu Taraf\u0131ndan Bir Ate\u015fin G\u00f6r\u00fcnmesi (1991 y\u0131l\u0131nda Irak Kuveyt\u2019i i\u015fgal ettikten sonra petrol kuyular\u0131n\u0131 yakt\u0131rm\u0131\u015f, Kuveyt ve Basra K\u00f6rfezini b\u00fcy\u00fck bir ate\u015f sarm\u0131\u015ft\u0131r)<\/li>\n
        22. \u015eam ve M\u0131s\u0131r Meliklerinin \u00d6ld\u00fcr\u00fclmesi (1981 y\u0131l\u0131nda Enver Sedat, 1982 y\u0131l\u0131nda L\u00fcbnanl\u0131 lider Be\u015fir Cemayel \u00f6ld\u00fcr\u00fcld\u00fc.)<\/li>\n
        23. Eski \u00dcrd\u00fcn Kral\u0131n\u0131n \u00f6ld\u00fcr\u00fclmesi. (\u00dcrd\u00fcn Kral\u0131 Abdullah\u2019\u0131n 1951 y\u0131l\u0131nda \u0130ngilizler taraf\u0131nda \u00f6ld\u00fcr\u00fclmesi)<\/li>\n
        24. Sistemlerin De\u011fi\u015fmesi (1989 y\u0131l\u0131nda Berlin duvar\u0131n\u0131n y\u0131k\u0131lmas\u0131, 1991 y\u0131l\u0131nda SSCB da\u011f\u0131ld\u0131)<\/li>\n
        25. Salg\u0131n hastal\u0131klar g\u00f6r\u00fclmesi, nezle t\u00fcr\u00fc bir salg\u0131n hastal\u0131\u011f\u0131n \u00e7ok say\u0131da insan\u0131n \u00f6l\u00fcm\u00fcne sebep olmas\u0131 (Korona salg\u0131n\u0131 ile t\u00fcm d\u00fcnya \u00e7ap\u0131nda karantina uyguland\u0131, milyonlarca insan hayat\u0131n\u0131 kaybetti)<\/li>\n
        26. B\u00fcy\u00fck Bir Ekonomik Krizin Olmas\u0131<\/li>\n
        27. Ye\u015fil bir kuyruklu y\u0131ld\u0131z g\u00f6r\u00fclmesi (50 bin y\u0131lda bir ge\u00e7en yemye\u015fil g\u00f6r\u00fcn\u00fcme sahip kuyruklu y\u0131ld\u0131z 2023\u2019de ge\u00e7ti)<\/li>\n
        28. Rusya-Ukrayna aras\u0131nda sava\u015f ya\u015fanmas\u0131 (Hadiste iki sar\u0131\u015f\u0131n kavim aras\u0131nda sava\u015f olaca\u011f\u0131 anlat\u0131lm\u0131\u015ft\u0131r)<\/li>\n
        29. G\u00f6r\u00fclmemi\u015f s\u0131cakl\u0131klar ya\u015fanmas\u0131 (2024\u2019de 1800\u2019lerden bu yana g\u00f6r\u00fclmemi\u015f s\u0131caklar olmu\u015ftur)<\/li>\n
        30. Sellerin artmas\u0131 (Ge\u00e7ti\u011fimiz y\u0131l i\u00e7inde \u00e7\u00f6l\u00fcn ortas\u0131nda olan Dubai\u2019yi, hatta Kabe\u2019yi dahi su basm\u0131\u015ft\u0131r)<\/li>\n
        31. Suriye\u2019nin farkl\u0131 \u00fclkelerin ordular\u0131 taraf\u0131ndan i\u015fgal edilmesi (Suriye\u2019de \u015fu an ba\u015fta Rusya, \u0130ran, ABD, \u0130ngiltere olmak \u00fczere neredeyse 72 milletin askeri fiilen bulunmaktad\u0131r)<\/li>\n
        32. Depremlerin artmas\u0131<\/li>\n<\/ol>\n

          G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Allah, Peygamberimiz (sav)’e adeta bir tablo gibi ahir zamanda olacak olaylar\u0131 teker teker g\u00f6stermi\u015f, hangi olay\u0131n ard\u0131ndan nas\u0131l geli\u015fmeler olaca\u011f\u0131n\u0131 bildirmi\u015ftir. <\/strong>Peygamberimiz (sav) de M\u00fcsl\u00fcmanlar\u0131n ahir zamanda olduklar\u0131n\u0131 anlay\u0131p bilmeleri i\u00e7in hayret uyand\u0131racak \u015fekilde detayl\u0131 olarak t\u00fcm olaylar\u0131 sahabeye anlatm\u0131\u015ft\u0131r. M\u00fcsl\u00fcmanlar\u0131n bu alametlerin ger\u00e7ekle\u015fti\u011fini g\u00f6rd\u00fc\u011f\u00fcnde, Mehdi (as)’nin zuhur etti\u011fini anlamas\u0131n\u0131 istemi\u015ftir.<\/u><\/strong><\/p>\n

          \u0130slam aleminin 1400 y\u0131ld\u0131r bekledi\u011fi bu alametler Hicri 1400’e girilmesiyle birlikte tam Resulullah (sav)’in tarif etti\u011fi \u015fekilde birbirini takiben ger\u00e7ekle\u015fmeye ba\u015flam\u0131\u015f ve devam etmektedir. Peygamberimiz (sav)’in mucizelerin ger\u00e7ekle\u015fti\u011fini g\u00f6rmek, Allah’\u0131n t\u00fcm peygamberlerin suhuflar\u0131nda bildirdi\u011fi m\u00fcbarek bir kul olan Mehdi (as) d\u00f6neminde olmak, Allah’\u0131n izniyle \u0130sa (as)’\u0131n ini\u015fine ve \u0130slam ahlak\u0131n\u0131n t\u00fcm d\u00fcnyaya hakim olu\u015funa \u015fahitlik edecek olmak Allah’\u0131n bu devrin M\u00fcsl\u00fcmanlar\u0131na l\u00fctfetti\u011fi \u00e7ok b\u00fcy\u00fck, \u00e7ok de\u011ferli, \u00e7ok k\u0131ymetli bir nimettir.<\/p>\n

          Resulullah (sav)’in alenen ger\u00e7ekle\u015fen bu mucizelerini g\u00f6rmezlikten gelmek, alenen, t\u00fcm d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde olmu\u015f olaylar “Hay\u0131r, bu olaylar\u0131n hi\u00e7biri olmad\u0131” diyerek reddetmek, Allah Kat\u0131nda a\u011f\u0131r bir sorumlulu\u011fu olan bir tutumdur.<\/strong> Aleni ve apa\u00e7\u0131k olarak ger\u00e7ekle\u015fen bu alametleri \u00f6rtbas etmeye \u00e7al\u0131\u015fanlar, hem kendilerinin hem de bu yanl\u0131\u015f bilgiyle y\u00f6nlendirdikleri insanlar\u0131n sorumlulu\u011funu \u00fcstlenmektedir. Ayr\u0131ca bu ki\u015filer \u00e7ok \u00f6nemli bir ger\u00e7e\u011fi de unutmaktad\u0131r: Peygamberimiz (sav)’e 1400 sene \u00f6nce bu olaylar\u0131n ger\u00e7ekle\u015fece\u011fini haber veren ve 1400 sene sonra bu olaylar\u0131n hepsini yaratan Allah, kaderde Mehdiyeti engellenemez ve \u00f6rtbas edilemez olarak yaratm\u0131\u015ft\u0131r. \u0130slam ahlak\u0131n\u0131n d\u00fcnyaya hakim olmas\u0131, bu hakimiyetin Mehdi vesilesi ile bu y\u00fczy\u0131lda ger\u00e7ekle\u015fmesi, Allah’\u0131n takdir etti\u011fi kaderdir.<\/strong><\/p>\n

          Hadislere, \u0130slam alimlerinin s\u00f6zlerine ve alenen ger\u00e7ekle\u015fmi\u015f bunca alamete ra\u011fmen \u201cbunlar olmad\u0131\u201d, \u201cMehdi bu y\u00fczy\u0131lda gelmeyecek\u201d demek <\/strong>bu y\u00fczlerce alametin bir kez daha ard\u0131 ard\u0131na birbirini takip edecek \u015fekilde olmas\u0131 gerekti\u011fini s\u00f6ylemektir. Ki bu da samimi ve ak\u0131lc\u0131 bir tutum de\u011fildir. Dahas\u0131 yine hadislerden anla\u015f\u0131lan d\u00fcnyan\u0131n art\u0131k b\u00fct\u00fcn bu alametlerin bir kez daha ya\u015fanmas\u0131 i\u00e7in \u00f6mr\u00fc de kalmam\u0131\u015ft\u0131r. T\u00fcm ya\u015fananlar d\u00fcnyan\u0131n art\u0131k son devrinde olundu\u011funu g\u00f6stermektedir:<\/strong><\/p>\n

          B\u00dcY\u00dcK EHL-\u0130 S\u00dcNNET AL\u0130M\u0130 \u0130MAM RABBAN\u0130 HAZRETLER\u0130 MEHD\u0130\u2019N\u0130N ZUHURUYLA \u0130LG\u0130L\u0130 OLARAK MEKTUBAT-I RABBAN\u0130 ADLI ESER\u0130NDE \u0130K\u0130 TANE \u00c7OK \u00d6NEML\u0130 \u00d6L\u00c7\u00dc VERM\u0130\u015eT\u0130R. BU \u0130K\u0130 \u00d6L\u00c7\u00dc DE GER\u00c7EKLE\u015eM\u0130\u015eT\u0130R:<\/span><\/strong><\/p>\n

          1.   \u00d6L\u00c7\u00dc<\/span><\/u><\/strong><\/p>\n

            \n<\/ol>\n

            Bu \u00f6l\u00e7\u00fclerden birincisi yukar\u0131da izah etti\u011fimiz \u00fczere Mehdi\u2019nin Peygamberimiz (sav)\u2019den bin sene ge\u00e7tikten sonra zuhur edece\u011fidir.<\/p>\n

            Ancak beklenen odur ki; ARADAN B\u0130N SENE GE\u00c7T\u0130KTEN SONRA<\/strong> bu sakl\u0131 devlet tecdid edile (yenilene). Ona bir \u00fcst\u00fcnl\u00fck verilip suyu bulmas\u0131, artt\u0131r\u0131la… B\u00f6ylece kemalatin (faziletlerin, m\u00fckemmelliklerin) asl\u0131 zuhur edip onun zilletini \u00f6rte.. Ve y\u00fcce ba\u011fl\u0131l\u0131\u011fa de\u011fer veren HZ. MEHD\u0130 GELS\u0130N. Allah ondan raz\u0131 olsun.<\/strong> (Mektubat-i Rabbani, 1\/569)<\/p>\n

            \u015eu an Hicri 1446 y\u0131l\u0131nday\u0131z. Bu tarih, Peygamberimiz (sav)\u2019den itibaren 1000 y\u0131l\u0131n ge\u00e7mi\u015f oldu\u011funu g\u00f6stermektedir. Bu da Rabbani Hazretleri\u2019nin Mehdi (as)\u2019nin zuhuru i\u00e7in gerekli oldu\u011funu ifade etti\u011fi birinci \u00f6l\u00e7\u00fcs\u00fcn\u00fcn ger\u00e7ekle\u015fmi\u015f oldu\u011funu ispatlamaktad\u0131r.<\/p>\n

            2.   \u00d6L\u00c7\u00dc<\/span><\/u><\/strong><\/p>\n

              \n<\/ol>\n

              Rabbani Hazretleri\u2019nin Mehdi (as)\u2019nin zuhuruyla ilgili verdi\u011fi ikinci b\u00fcy\u00fck \u00f6l\u00e7\u00fcs\u00fc ise \u201ciki di\u015fli m\u00fcnevver bir y\u0131ld\u0131z\u0131n\u201d d\u00fcnyan\u0131n yak\u0131n\u0131ndan ge\u00e7mesi <\/strong>\u015fart\u0131d\u0131r.<\/p>\n

              Ashab\u0131n verdi\u011fi habere g\u00f6re, Resulullah (sav) Efendimiz \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

              “Vaad edilen Mehdi’nin zuhur mukaddimeleri olan<\/strong> Abbasi Melik Horasan’a vard\u0131\u011f\u0131 zaman, \u015eARK TARAFINDA \u0130K\u0130 D\u0130\u015eL\u0130 (1) M\u00dcNEVVER (2) B\u0130R BOYNUZ (3) \u00c7IKAR.” “\u015eARK TARAFINDA BIR KUYRUKLU YILDIZ DO\u011eUP AYDINLIK VERECEKT\u0130R.<\/strong>” Bu y\u0131ld\u0131z dahi do\u011fmu\u015ftur. Amma o mudur, yoksa onun bir benzeri midir? Bu y\u0131ld\u0131za:-Kuyruklu y\u0131ld\u0131z, ad\u0131n\u0131n verilmesi, ihtimal ki, \u015fu anlatmalara dayan\u0131yor:<\/p>\n

              -Sabitlerin seyri, MA\u011eR\u0130BDEN (BATIDAN) ME\u015eR\u0130KADIR (DO\u011eUYADIR)(4)…<\/strong><\/p>\n

              Bu y\u0131ld\u0131z\u0131n durumu da, onun seyrine g\u00f6redir. Yani y\u00fcz\u00fc me\u015frik canibine do\u011fru, arkas\u0131 dahi, ma\u011frib taraf\u0131nad\u0131r. Bu uzun beyazl\u0131k dahi, onun arka taraf\u0131ndad\u0131r. Bu mana icab\u0131 olarak, ona:<\/p>\n

              -Kuyruk… isminin verilmesi yerindedir. ONUN HER G\u00dcNK\u00dc IRT\u0130F\u0130 (GE\u00c7\u0130\u015e Y\u00d6N\u00dc) \u0130SE, ME\u015eR\u0130KTEN MA\u011eR\u0130BED\u0130R.(5) <\/strong>Ancak o, k\u0131sri (kendine has durumunda a\u011f\u0131rl\u0131k ta\u015f\u0131yan) seyri ile felek-i azam\u0131n seyrine ba\u011fl\u0131d\u0131r. Hakikat-i hali, en iyi bilen S\u00fcbhan Allah’t\u0131r.<\/p>\n

              (\u0130mam-\u0131 Rabbani, Mektubat-\u0131 Rabbani, 381. Mektup, s.1184)<\/p>\n

              (1) … \u0130K\u0130 D\u0130\u015eL\u0130…:<\/u><\/strong><\/p>\n

              Lulin kuyruklu y\u0131ld\u0131z\u0131n\u0131n arka k\u0131sm\u0131ndaki kuyru\u011fun \u00e7atall\u0131 olmas\u0131, hadisteki iki di\u015fli ifadesiyle birebir ba\u011fda\u015fmaktad\u0131r.<\/p>\n

              (2) … M\u00dcNEVVER (AYDINLATICI)…:<\/u><\/strong><\/p>\n

              Hadiste bahsi ge\u00e7en m\u00fcnevver (ayd\u0131nlat\u0131c\u0131) s\u0131fat\u0131, Lulin kuyruklu y\u0131ld\u0131z\u0131n\u0131n d\u00fcnyaya yakla\u015ft\u0131k\u00e7a 6 y\u0131ld\u0131z parlakl\u0131\u011f\u0131 kadar artan parlakl\u0131\u011f\u0131na i\u015faret etmektedir.<\/p>\n

              (3) … B\u0130R BOYNUZ…:<\/strong><\/p>\n

              Lulin kuyruklu y\u0131ld\u0131z\u0131n\u0131 di\u011fer kuyruklu y\u0131ld\u0131zlardan ay\u0131ran en \u00f6nemli farkl\u0131l\u0131\u011f\u0131, y\u0131ld\u0131z\u0131n\u0131n \u00e7ekirde\u011finin arka k\u0131s\u0131mda yer alan kuyru\u011funun kar\u015f\u0131s\u0131nda, \u00e7ekirde\u011fin \u00f6n k\u0131sm\u0131nda yani ilerleme y\u00f6n\u00fcnde de bir kuyru\u011funun bulunmas\u0131d\u0131r. Lulin kuyruklu y\u0131ld\u0131z\u0131n\u0131n \u00e7ekilmi\u015f foto\u011fraflar\u0131na bak\u0131ld\u0131\u011f\u0131nda da kar\u015f\u0131t y\u00f6ndeki iki kuyru\u011fun \u015fekil itibariyle bir boynuzu and\u0131rd\u0131\u011f\u0131 ilk bak\u0131\u015fta farkedilmektedir:<\/p>\n

              (4) SAB\u0130TLER\u0130N SEYR\u0130 MA\u011eR\u0130PTEN (BATIDAN) ME\u015eR\u0130KADIR (DO\u011eUYADIR)…:<\/u><\/strong><\/p>\n

              Hadisin devam\u0131nda yer alan “Sabitlerin seyri, ma\u011fribden (bat\u0131dan) me\u015frikad\u0131r (do\u011fuyad\u0131r)…” ifadesi g\u00f6kcisimlerinin d\u00f6n\u00fc\u015f y\u00f6n\u00fcne i\u015faret etmektedir, ki bu bilgi 20. y\u00fczy\u0131lda elde edilen astronomi bilgileriyle birebir uyu\u015fmaktad\u0131r. Nitekim b\u00fct\u00fcn g\u00f6kcisimleri MA\u011eR\u0130PTEN (bat\u0131dan) (ME\u015eR\u0130KA) do\u011fuya hareket etmektedir.<\/p>\n

              (5) ONUN HER G\u00dcNK\u00dc \u0130RT\u0130F\u0130 (GE\u00c7\u0130\u015e Y\u00d6N\u00dc) \u0130SE, ME\u015eR\u0130KTEN (DO\u011eUDAN) MA\u011eR\u0130BED\u0130R (BATIYADIR)…:<\/u><\/strong>\u2028<\/p>\n

              Burada ise \u201cOnun her g\u00fcnk\u00fc irtifi (ge\u00e7i\u015f y\u00f6n\u00fc) ise…” denilerek, Lulin kuyruklu y\u0131ld\u0131z\u0131n\u0131n di\u011fer g\u00f6k cisimlerinden farkl\u0131 olarak do\u011fudan bat\u0131ya do\u011fru hareket etti\u011fi bildirilmi\u015ftir.<\/p>\n

              Peygamber Efendimiz (sav)’in hadisinde ahir zamanda gelmesi beklenen Mehdi’nin \u00e7\u0131k\u0131\u015f alameti olarak belirtti\u011fi ve \u0130mam-\u0131 Rabbani’nin de detayl\u0131 olarak tefsir etti\u011fi ” iki di\u015fli m\u00fcnevver (ayd\u0131nlat\u0131c\u0131) bir boynuz \u00e7\u0131kar” ifadesi 24 \u015eubat 2009 y\u0131l\u0131nda yani Hicri 1430\u2019da D\u00fcnya’ya en yak\u0131n noktadan ge\u00e7en Lulin kuyruklu y\u0131ld\u0131z\u0131na i\u015faret etmektedir.<\/u><\/strong><\/p>\n

              Bu kuyruklu y\u0131ld\u0131z\u0131n en \u00f6nemli bir di\u011fer \u00f6zelli\u011fi de bilim adamlar\u0131nca; bu y\u0131ld\u0131z\u0131n bir daha en az 1000 YIL SONRA yeniden D\u00fcnya\u2019n\u0131n yak\u0131n\u0131ndan ge\u00e7ebilece\u011finin s\u00f6ylenmesidir.<\/strong><\/p>\n

              (Lulin kuyruklu y\u0131ld\u0131z\u0131n\u0131n bin y\u0131lda bir geldi\u011fi; bundan sonraki geli\u015finin de bin y\u0131l sonra olaca\u011f\u0131n\u0131 a\u00e7\u0131klayan bilimsel a\u00e7\u0131klamalar\u0131n oldu\u011fu internet siteleri.)<\/p>\n

              http:\/\/www.skyandtelescope.com\/observing\/home\/35992534.html<\/p>\n

              SKYWATCH: COMET LULIN APPROACHES<\/a><\/p><\/blockquote>\n