{"id":1864,"date":"2025-05-23T18:40:00","date_gmt":"2025-05-23T18:40:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/05\/23\/2025-05-ismail-klcarslann-sayn-fatih-erbakana\/"},"modified":"2025-05-23T18:40:00","modified_gmt":"2025-05-23T18:40:00","slug":"2025-05-ismail-klcarslann-sayn-fatih-erbakana","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/05\/23\/2025-05-ismail-klcarslann-sayn-fatih-erbakana\/","title":{"rendered":"\u0130smail K\u0131l\u0131\u00e7arslan\u2019\u0131n Say\u0131n Fatih Erbakan\u2019a Y\u00f6nelik Cevab\u0131nda M\u00fcvekkil Hakk\u0131ndaki Yorumuna Tekziptir"},"content":{"rendered":"
<\/a><\/div>\n

Yeni \u015eafak Yazar\u0131 \u0130smail K\u0131l\u0131\u00e7arslan, Yeniden Refah Partisi Genel Ba\u015fkan\u0131 Say\u0131n Fatih Erbakan\u2019\u0131n bir a\u00e7\u0131klamas\u0131n\u0131 konu edinerek m\u00fcvekkil hakk\u0131nda baz\u0131 yorumlarda bulunmu\u015ftur. Say\u0131n Erbakan\u2019\u0131n a\u00e7\u0131klamas\u0131n\u0131 ele\u015ftirmek i\u00e7in kendince m\u00fcvekkilin Peygamberimiz (sav)\u2019in soyundan geliyor olmas\u0131 nedeniyle ta\u015f\u0131d\u0131\u011f\u0131 baz\u0131 fiziksel alametler hakk\u0131nda kendince alayc\u0131 c\u00fcmleler kurmu\u015ftur.<\/p>\n

M\u00fcvekkilin konuyla ilgili g\u00f6r\u00fc\u015fleri \u015f\u00f6yledir: <\/u><\/strong><\/p>\n

M\u00fcvekkil, \u0130smail K\u0131l\u0131\u00e7arslan\u2019a M\u00fcsl\u00fcman bir karde\u015fi olarak de\u011fer vermekte ve \u015fefkat duymakta, sevgisiz bir d\u00fcnyada ya\u015famaya mecbur olmad\u0131\u011f\u0131n\u0131 kendisine hat\u0131rlatmak istemektedir.<\/strong> \u0130smail K\u0131l\u0131\u00e7arslan uzun y\u0131llard\u0131r yaz\u0131lar\u0131nda ve yorumlar\u0131nda so\u011fuk ve alayc\u0131 bir \u00fcslubu tercih etmektedir. Oysa bir M\u00fcsl\u00fcman her \u015feyden \u00f6nce sevgi derinli\u011fi, ruh kalitesi, tevazusu ve sevecenli\u011fiyle de\u011ferlidir. \u0130smail Bey, muhtemelen bu \u00fcslubu kullan\u0131\u011f\u0131nda yazd\u0131klar\u0131n\u0131n ve s\u00f6ylediklerinin daha \u00e7ok dikkat \u00e7ekece\u011fini d\u00fc\u015f\u00fcnmektedir. Ancak alayc\u0131 \u00fcslup her ne kadar bir an i\u00e7in y\u00fczeysel ve ge\u00e7ici bir ilgi olu\u015ftursa da ki\u015fiyi sevgiden ve sevilmekten uzakla\u015ft\u0131rmaktan ba\u015fka bir netice vermemektedir.<\/p>\n

\u0130smail K\u0131l\u0131\u00e7arslan bahse konu yorumunda da Say\u0131n Fatih Erbakan\u2019\u0131n a\u00e7\u0131klamas\u0131n\u0131 ele\u015ftirmek isterken m\u00fcvekkilin Peygamberimiz (sav)\u2019e benzeyen fiziksel \u00f6zelliklerini kendince alayc\u0131 bir \u015fekilde dile getirmi\u015ftir. Her ne kadar kendince alaya etmeye \u00e7al\u0131\u015fsa da asl\u0131nda bu c\u00fcmleler m\u00fcvekkilin anlatt\u0131klar\u0131n\u0131n \u0130smail Bey\u2019in zihnine ve bilin\u00e7 alt\u0131nda ne kadar iyi bir \u015fekilde yerle\u015fti\u011fini g\u00f6stermektedir. <\/strong>\u0130smail Bey\u2019in yapt\u0131\u011f\u0131 yorumda dile getirdi\u011fi \u201ck\u00fcrek kemikleri aras\u0131nda et beni de var m\u0131?\u201d<\/strong> ifadesiyle kast etti\u011fi ise Peygamberimiz (sav)\u2019in Mehdi\u2019nin fiziki g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc anlatt\u0131\u011f\u0131 hadislerde ge\u00e7en bilgilere dayanmaktad\u0131r. <\/strong>M\u00fcvekkil Adnan Oktar\u2019\u0131n da t\u0131pk\u0131 hadislerde anlat\u0131ld\u0131\u011f\u0131 \u015fekilde birebir ayn\u0131 yerlerde ve ayn\u0131 tarif edilen tip ve \u015fekilde benleri oldu\u011funu bildi\u011finden konuyu m\u00fcvekkile getirmi\u015ftir. <\/span><\/strong><\/p>\n

Konuyla ilgili hadisler \u015fu \u015fekildedir:<\/p>\n

HZ. MEHD\u0130 (AS)’IN \u0130K\u0130 OMUZUNUN ARASINDA -ALTINDA- (SA\u011e G\u00d6\u011eS\u00dcNDE OLACAK \u015eEK\u0130LDE) REYHAN YAPRA\u011eINA BENZEYEN ESMER B\u0130R LEKE- \u0130Z BULUNMAKTADIR<\/span><\/strong><\/h4>\n
    \n<\/ol>\n<\/p>\n
    \n

    \u015eeyh T\u00fbs\u00ee’nin Gaybet eserinden: … M\u00fcminlerin emiri [Ali aleyhissel\u00e2m] minberden \u015f\u00f6yle buyurdu: AH\u0130R ZAMANDA BEN\u0130M SOYUMDAN MEHD\u0130\u2008\u00c7IKACAK\u2026 MEHD\u0130’N\u0130N \u0130K\u0130 BEN\u0130 MEVCUTTUR. ONLARDAN B\u0130R\u0130 KEND\u0130 TEN\u0130N\u0130N RENG\u0130NDED\u0130R, D\u0130\u011eER\u0130 \u0130SE PEYGAMBER\u0130N [SALLALLAHU ALEYH\u0130 VE \u00c2L\u0130H\u0130 VE SELLEM] LEKES\u0130NE BENZEMEKTED\u0130R….<\/strong> (Meclis\u00ee, Bih\u00e2r\u00fc’l-Env\u00e2r, Beyrut, 1404, c.51, s.35-36.)\u2028<\/p>\n

    \u2026 (Mehdi\u2019nin) \u0130K\u0130 OMUZUNUN ALTINDA (SA\u011e G\u00d6\u011eS\u00dcNDE) YAPRA\u011eA BENZEYEN B\u0130R \u0130Z BULUNMAKTADIR.<\/strong> (Mucem-ul Ehadis-i \u0130mam Mehdi Cilt:3 Sayfa283, h.766)<\/p>\n

    …\u0130mam Muhammed Bekir veya \u0130mam Cafer-i Sad\u0131k (as) demi\u015ftir ki, \u201cHAZRETLER\u0130N\u0130N (Mehdi\u2019nin)\u2026 OMUZLARININ ARASINDA (SA\u011e G\u00d6\u011eS\u00dcNDE) REYHAN YAPRA\u011eINA BENZER S\u0130YAH B\u0130R LEKE OLACAKTIR…\u201d<\/strong> (Gaybet-\u00fcl Numani)<\/p>\n<\/blockquote>\n

    AYRICA, PEYGAMBER\u0130M\u0130Z’\u0130N N\u00dcB\u00dcVVET M\u00dcHR\u00dcNDEN OLUP KOYU RENKTE BEN\u0130 OLACAKTIR<\/span><\/strong><\/h4>\n<\/p>\n
    \n

    (Mehdi’nin) Omuzunda PEYGAMBER’\u0130N ALAMET\u0130 vard\u0131r.<\/strong> (K\u0131yamet Alametleri, 165 -Kitab-\u00fcl Burhan Fi Alamet-il Mehdiyy-il Ahir Zaman 23)\u2028<\/p>\n

    Mehdi’nin omuzunda PEYGAMBER EFEND\u0130M\u0130Z (SAV)’DEK\u0130 N\u00dcB\u00dcVVET M\u00dcHR\u00dc bulunacakt\u0131r. <\/strong>\u2028(Ahmet \u0130bn-i Hacer-i Mekki (Heytemi), Beklenen Mehdi’nin Alametleri, El-Kavlu Fi Muhtasarr Fi Alamatil Mehdiyy-il Muntazar, s.41)\u2028<\/p>\n<\/blockquote>\n

    SA\u011e UYLU\u011eUNDA\/BACA\u011eINDA BEDEN RENG\u0130N\u0130N AKS\u0130NE B\u0130R \u0130Z\/BEN OLACAKTIR<\/span><\/strong><\/h4>\n<\/p>\n
    \n

    Mehdi’nin … sa\u011f baca\u011f\u0131nda BEDEN RENG\u0130N\u0130N AKS\u0130NE B\u0130R \u0130Z bulunmaktad\u0131r<\/strong>. (Mucem-ul Ehadis-i \u0130mam Mehdi Cilt:4 s.154 ve Kemal-ud Din Cilt:2 s.376 ve Bihar, Cilt:52, s. 322)<\/p>\n

    Mehdi’nin SA\u011e BACA\u011eINDA S\u0130YAH B\u0130R \u0130Z VARDIR<\/strong>. (\u015eeyh Muhammed b.\u0130brahim-i Numani, Gaybet-i Numani, s. 251)<\/p>\n

    Hazreti Ali, \u0130mam Mehdi’den \u015fu s\u00f6zlerle bahseder: “… SA\u011e UYLU\u011eUNDA B\u0130R BEN VARDIR.”<\/strong> (Yenabi-\u00fcl Mevedde, s. 423)\u2028<\/p>\n<\/blockquote>\n

    YANA\u011eINDAK\u0130 BEN\u0130N \u00d6ZELL\u0130KLER\u0130<\/span><\/strong><\/h4>\n

    <\/strong><\/p>\n

    \n

    Mehdi’nin Y\u00fcz\u00fcnde B\u0130R BEN bulunacakt\u0131r<\/strong>. (El-Kavlu’l Muhtasar Fi Alamet-il Mehdiyy-il Muntazar, s. 41)\u2028\u2028<\/p>\n

    Mehdi’nin YANA\u011eINDA, \u0130NC\u0130Y\u0130 ANDIRAN, B\u0130R YILDIZ G\u0130B\u0130 Y\u00dcZ\u00dcN\u00dc AYDINLATAN B\u0130R \u0130\u015eARET VARDIR.<\/strong> (Muhammed B. Resul Al-H\u00fcseyni El Berzenci, “K\u0131yamet Alametleri” Pamuk Yay\u0131nlar\u0131, Trc: Naim Erdo\u011fan)<\/p>\n<\/blockquote>\n

    BU BEN, A\u00c7IK RENKL\u0130 VE PARLAKTIR<\/span><\/strong><\/h4>\n

    Mehdi’nin… YANA\u011eINDAK\u0130 BEN\u0130 …YILDIZ G\u0130B\u0130 PARLAKTIR<\/strong>. (Bihar-\u00fcl Envar, Cilt:13, Sayfa: 243 (Fars\u00e7a terc\u00fcme))<\/p>\n

    BEN\u0130, HZ. MUSA (AS)’IN YANA\u011eINDAK\u0130 BEN G\u0130B\u0130D\u0130R<\/span><\/strong><\/h4>\n

    Mehdi’nin… YANA\u011eINDAK\u0130 BEN\u0130 HZ. MUSA (AS)’DA OLDU\u011eU G\u0130B\u0130 d\u0131\u015fa \u00e7\u0131k\u0131k ve y\u0131ld\u0131z gibi parlakt\u0131r.<\/strong>.. (Bihar-\u00fcl Envar, Cilt:13, s. 243 (Fars\u00e7a terc\u00fcme))<\/p>\n

    YANA\u011eINDAK\u0130 BEN DI\u015eA \u00c7IKIKTIR<\/span><\/strong><\/h4>\n

    Mehdi’nin… YANA\u011eINDAK\u0130 BEN\u0130 DI\u015eA \u00c7IKIKTIR<\/strong>…. (Bihar-\u00fcl Envar, Cilt:13, s. 243 (Fars\u00e7a terc\u00fcme))<\/p>\n

    ALNINDA B\u0130R \u0130Z (YARA \u0130Z\u0130) VARDIR<\/span><\/strong><\/h4>\n

    Humr\u00e2n bin A’y\u00e2n der ki: \u0130mam Muhammed B\u00e2k\u0131r’a \u015f\u00f6yle arzettim: “… Mehdi’nin ALNINDA \u0130Z VARDIR, y\u00fcz\u00fcnde ise ben.”<\/strong>\u2028 (\u015eeyh Muhammed b.\u0130brahim-i Numani, Gaybet-i Numani, s. 252)<\/p>\n

    M\u00dcVEKK\u0130L ADNAN OKTAR DA HZ. DAVUD\u2019UN VE PEYGAMBER\u0130M\u0130Z (SAV)\u2019\u0130N SOYUNDAN GELD\u0130\u011e\u0130NDEN ONLARLA AYNI GENET\u0130K KODU TA\u015eIMAKTA, BU SEBEPLE V\u00dcCUDUNDA BU BENLER B\u0130REB\u0130R BULUNMAKTADIR. BU BENLER\u0130N VARLI\u011eI MEHD\u0130L\u0130K \u0130DD\u0130ASI DE\u011e\u0130LD\u0130R<\/u>.<\/span> <\/strong>Bu soydan gelen onlarca ki\u015fide ayn\u0131 benler olmas\u0131 muhtemeldir. M\u00fcvekkil bunu herhangi bir iddiada bulundu\u011fu i\u00e7in de\u011fil, Peygamberimiz (sav)\u2019e benziyor olmaktan onur ve sevin\u00e7 duydu\u011fu i\u00e7in anlatmaktad\u0131r.<\/p>\n

    M\u00fcvekkilin uzmanlar taraf\u0131ndan yap\u0131lan bilimsel ara\u015ft\u0131rma neticesinde ortaya konulan \u015feceresi, soyunun Hz. Davud\u2019a uzand\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/span><\/strong> Peygamberimiz (sav)\u2019in soyundan gelenlere seyyid ad\u0131 verildi\u011fi bilinmektedir. Hz. Hasan\u2019\u0131n ve Hz. H\u00fcseyin\u2019in \u015fehit edilmelerinden sonra seyyidlerin g\u00f6\u00e7 hareketleri h\u0131z kazanm\u0131\u015ft\u0131r. Seyyid olan m\u00fcvekkil Adnan Oktar’\u0131n aile b\u00fcy\u00fckleri de H\u00fclag\u00fc fitnesi s\u0131ras\u0131nda Kafkasya’ya g\u00f6\u00e7 etmi\u015f, daha sonra Osmanl\u0131-Rus Sava\u015flar\u0131 ve Rus-Kafkas sava\u015flar\u0131 esnas\u0131nda Osmanl\u0131’ya s\u0131\u011f\u0131n\u0131p, Ankara Bala’ya yerle\u015fmi\u015flerdir.<\/p>\n

    M\u00fcvekkil Adnan Oktar’\u0131n dedesi \u00d6mer Bey’in dedesi Beslen Arslan Kasayev’in k\u00f6keni Nogay Hanl\u0131\u011f\u0131’na dayanmaktad\u0131r. Beslen Arslan Kasayev’in ailesi Arslano\u011fullar\u0131 olarak da tan\u0131nmaktad\u0131r. Arslano\u011fullar\u0131, 1827 y\u0131l\u0131nda Kafkas Valili\u011fi i\u00e7in haz\u0131rlanan bir belgede ad\u0131 ge\u00e7en 21 seyyid ailesinden biridir. <\/strong><\/p>\n

    Hz. Ali\u2019nin soyunun annesi Fatima taraf\u0131ndan Hz. Davud’a ba\u011fland\u0131\u011f\u0131 \u0130slami ve tarihi kay\u0131tlarda yer alan bir bilgidir. Hz. Ali\u2019nin annesi Fatima, Hz. Davud\u2019un soyundan gelen Ba\u015fhaham Hofnai’nin k\u0131z\u0131 ile Eset \u0130bn-i Ha\u015fim’in evliliklerinden do\u011fmu\u015ftur. Hazreti Fat\u0131ma, Abd-u Menaf (Ebu Talip) ile evlenmi\u015f, bu evlilikten de Hz. Ali d\u00fcnyaya gelmi\u015ftir.<\/p>\n

    \n
    \nResmi b\u00fcy\u00fctmek i\u00e7in t\u0131klay\u0131n\u0131z…
    \n <\/a><\/p>\n

    <\/div>\n

    Netice olarak soyu Hz. Davud\u2019a kadar uzanan ve Peygamberimiz (sav)\u2019in soyundan olan m\u00fcvekkilin, Peygamberimiz (sav) ile ayn\u0131 yerlerde benlerinin olmas\u0131 son derece normaldir. Peygamberimiz (sav)\u2019e en ufak bir y\u00f6n\u00fcyle dahi benzemek bile bir M\u00fcsl\u00fcman i\u00e7in sevin\u00e7 vesilesidir, m\u00fcvekkil ise \u00e7ok fazla y\u00f6n\u00fcyle benzerlik g\u00f6stermektedir. Bu sevin\u00e7 ve \u015f\u00fck\u00fcrle benzerliklerini dile getiriyor olmas\u0131n\u0131 mehdiyet iddias\u0131 olarak de\u011ferlendirmek ise samimi bir yorum de\u011fildir. <\/strong><\/p>\n

    Sayg\u0131lar\u0131m\u0131zla kamuoyunun bilgilerine sunar\u0131z. 21.05.2025<\/p>\n","protected":false},"excerpt":{"rendered":"

    Yeni \u015eafak Yazar\u0131 \u0130smail K\u0131l\u0131\u00e7arslan, Yeniden Refah Partisi Genel Ba\u015fkan\u0131 Say\u0131n Fatih Erbakan\u2019\u0131n bir a\u00e7\u0131klamas\u0131n\u0131 konu edinerek m\u00fcvekkil hakk\u0131nda baz\u0131 yorumlarda bulunmu\u015ftur. Say\u0131n Erbakan\u2019\u0131n a\u00e7\u0131klamas\u0131n\u0131 ele\u015ftirmek i\u00e7in kendince m\u00fcvekkilin Peygamberimiz (sav)\u2019in soyundan geliyor olmas\u0131 nedeniyle ta\u015f\u0131d\u0131\u011f\u0131 baz\u0131 fiziksel alametler hakk\u0131nda kendince alayc\u0131 c\u00fcmleler kurmu\u015ftur. M\u00fcvekkilin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1864","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=1864"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1864\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=1864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=1864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=1864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}