{"id":1847,"date":"2024-11-24T13:12:00","date_gmt":"2024-11-24T13:12:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2024\/11\/24\/2024-11-adnan-oktar-ve-arkadaslarnn-neden-suc\/"},"modified":"2024-11-24T13:12:00","modified_gmt":"2024-11-24T13:12:00","slug":"2024-11-adnan-oktar-ve-arkadaslarnn-neden-suc","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2024\/11\/24\/2024-11-adnan-oktar-ve-arkadaslarnn-neden-suc\/","title":{"rendered":"Adnan Oktar ve Arkada\u015flar\u0131n\u0131n Neden Su\u00e7 \u00d6rg\u00fct\u00fc Olmad\u0131klar\u0131na Dair Bir K\u0131s\u0131m Delilleri \u0130\u00e7eren Bilgilendirme"},"content":{"rendered":"<h3 style=\"text-align: center;\">\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhNaoZzKuS3PfnmtOWqfTniy3VEnM0Q-0ejDT4ITV11RLkXAlB9YG_83VpjQtuKCxnjhlY019JvdxurHp1IKNP2Nds9ISsKYAuCZZW6Qc0kezpYYG4Tk_7PQSBC4aryZpyWlv3bPcp8XTLMxV0SsJDGckaj9AMENSIkkPrgvUKQEt5TCmWGLyN5AR27Ah4\/s640\/adnan%20oktar.webp\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"426\" data-original-width=\"640\" height=\"262\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhNaoZzKuS3PfnmtOWqfTniy3VEnM0Q-0ejDT4ITV11RLkXAlB9YG_83VpjQtuKCxnjhlY019JvdxurHp1IKNP2Nds9ISsKYAuCZZW6Qc0kezpYYG4Tk_7PQSBC4aryZpyWlv3bPcp8XTLMxV0SsJDGckaj9AMENSIkkPrgvUKQEt5TCmWGLyN5AR27Ah4\/w394-h262\/adnan%20oktar.webp\" width=\"394\" \/><\/a><\/div>\n<\/h3>\n<h3 style=\"text-align: center;\"><strong>T\u00dcRK\u0130YE CUMHUR\u0130YET\u0130 ADALET BAKANLI\u011eI&#8217;NA<\/strong><\/h3>\n<p>Say\u0131n Bakan\u0131m,<\/p>\n<p>M\u00fcvekkil Adnan Oktar ve arkada\u015flar\u0131 hakk\u0131ndaki <strong>\u201cSu\u00e7 \u00d6rg\u00fct\u00fc\u201d iddias\u0131na ili\u015fkin yap\u0131lan nitelemelerin ger\u00e7ek d\u0131\u015f\u0131 olmalar\u0131 sebebiyle bunlara istinaden kurulan h\u00fck\u00fcmlerin de <u>HUKUKA AYKIRI<\/u> olduklar\u0131<\/strong> hususunda Say\u0131n Makam\u0131n\u0131z\u0131 bilgilendirmek istiyoruz. Bu yaz\u0131m\u0131zda <strong>M\u00fcvekkil Adnan Oktar ve Arkada\u015flar\u0131n\u0131n Neden Su\u00e7 \u00d6rg\u00fct\u00fc Olmad\u0131klar\u0131n\u0131<\/strong> ortaya koyan delillerimizin bir k\u0131sm\u0131n\u0131 bilgilerinize arz ediyoruz. Konuya dair t\u00fcm delillerimiz b\u00f6l\u00fcm b\u00f6l\u00fcm incelemenize sunulacakt\u0131r.<\/p>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: red;\">M\u00dcVEKK\u0130L ADNAN OKTAR VE ARKADA\u015eLARI NEDEN SU\u00c7 \u00d6RG\u00dcT\u00dc OLARAK N\u0130TELENEMEZ \u2013 B\u00d6L\u00dcM 1-<\/span><\/strong><\/h4>\n<h1 style=\"text-align: center;\"><span style=\"color: red;\">G\u0130R\u0130\u015e<\/span><\/h1>\n<ul>\n<li><strong>40 y\u0131ldan uzun s\u00fcredir t\u00fcm T\u00fcrkiye\u2019nin g\u00f6z\u00fc \u00f6n\u00fcnde faaliyet yapan,<\/strong><\/li>\n<li><strong>Devletimizin defalarca t\u00fcm detaylar\u0131yla ara\u015ft\u0131r\u0131p inceledikten sonra su\u00e7a dair hi\u00e7bir \u015fey bulunmad\u0131\u011f\u0131n\u0131 12 ayr\u0131 yarg\u0131 karar\u0131yla tescilledi\u011fi, <\/strong><\/li>\n<li><strong>Cumhurba\u015fkan\u0131m\u0131z ba\u015fta olmak \u00fczere bir\u00e7ok devlet adam\u0131, siyaset\u00e7i, b\u00fcrokrat, asker, diplomat vb. \u00fcst d\u00fczey \u015fah\u0131s ile ailevi yak\u0131nl\u0131\u011f\u0131 ve dostane ili\u015fkileri olan,<\/strong><\/li>\n<li><strong>\u0130nan\u00e7lar\u0131n\u0131 ve d\u00fc\u015f\u00fcncelerini her zaman a\u00e7\u0131kca ifade eden m\u00fcvekkil ve arkada\u015flar\u0131ndan su\u00e7 \u00f6rg\u00fct\u00fc olu\u015fturma \u00e7abas\u0131 hukuken de mant\u0131ken de anlams\u0131zd\u0131r, ger\u00e7eklili\u011fi yoktur.<\/strong><\/li>\n<\/ul>\n<p>\u00dcstelik <strong>B\u0130R YAPIYA SU\u00c7 \u00d6RG\u00dcT\u00dc DEN\u0130LEB\u0130LMES\u0130 \u0130\u00c7\u0130N KANUNDA BEL\u0130RLENM\u0130\u015e GEREKL\u0130 KO\u015eULLARIN H\u0130\u00c7B\u0130R\u0130N\u0130N M\u00dcVEKK\u0130L VE ARKADA\u015e GRUBUNDA KAR\u015eILI\u011eI YOKTUR.<\/strong><\/p>\n<p>Her ne kadar \u0130stanbul 30. ACM,&nbsp; \u0130stanbul BAM 1.CD&#8217;nin bozma karar\u0131na hukuka ayk\u0131r\u0131 olarak direnip cezaya h\u00fckmetmi\u015f olsa ve bu karar da Yarg\u0131tay 1 CD taraf\u0131ndan onanm\u0131\u015f olsa da, yakla\u015f\u0131k 7 y\u0131ld\u0131r devam eden bu s\u00f6zde su\u00e7 \u00f6rg\u00fct\u00fcn\u00fcn;<\/p>\n<ul>\n<li><strong>Hangi ama\u00e7 su\u00e7\/su\u00e7lar\u0131 i\u015flemek amac\u0131yla kuruldu\u011fu ve \u00fcyelerinin bir araya geldi\u011fi,<\/strong><\/li>\n<li><strong> Hiyerar\u015fisinin ne oldu\u011fu,<\/strong><\/li>\n<li><strong> Hangi su\u00e7lar\u0131 i\u015flemek i\u00e7in hangi talimatlar\u0131n verildi\u011fi,<\/strong><\/li>\n<\/ul>\n<p><strong>TESP\u0130T ED\u0130LEMEM\u0130\u015eT\u0130R.<\/strong> <strong><span style=\"color: red;\">Bu tespit yap\u0131lmadan bir grup i\u00e7in su\u00e7 \u00f6rg\u00fct\u00fc tan\u0131mlamas\u0131n\u0131n kullan\u0131lmas\u0131 HUKUKEN \u0130MKANSIZDIR.<\/span><\/strong><\/p>\n<p>TCK&#8217;n\u0131n ilgili maddelerinde su\u00e7 olarak nitelenen ve \u00f6rg\u00fctl\u00fc olarak i\u015flenebilen eylemlerden hi\u00e7biri m\u00fcvekkil ve arkada\u015flar\u0131n\u0131n yarg\u0131land\u0131klar\u0131 dosyalar i\u00e7erisinde yoktur. Bu sebepledir ki iddianameden bu yana <strong>m\u00fcvekkil ve arkada\u015flar\u0131 sadece inan\u00e7lar\u0131, ya\u015fam tarzlar\u0131, d\u00fcnya g\u00f6r\u00fc\u015fleriyle yarg\u0131lanmaktad\u0131rlar<\/strong>.<\/p>\n<p><strong>\u0130ddianamede ve gerek\u00e7eli kararda uzun uzun anlat\u0131lan &#8220;Mehdiyet inanc\u0131 etraf\u0131nda birle\u015fmek&#8221;, &#8220;her t\u00fcrl\u00fc su\u00e7u i\u015fleyebilecek hale d\u00f6n\u00fc\u015fmek&#8221;, &#8220;dindar g\u00f6r\u00fcnmek&#8221; gibi kavramlar\u0131n TCK&#8217;da CEZA\u0130 B\u0130R KAR\u015eILI\u011eI BULUNMAMAKTADIR.<\/strong>&nbsp;<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: red;\">1.&nbsp;&nbsp;&nbsp;&nbsp; TA EN BA\u015eTAN \u0130T\u0130BAREN ARKADA\u015e GRUBUNUN AMA\u00c7 SU\u00c7UNUN NE OLDU\u011eU G\u00d6STER\u0130LEMEM\u0130\u015eT\u0130R. \u00c7\u00dcNK\u00dc YOKTUR.<\/span><\/h4>\n<h1><a name=\"_Toc183126895\"><\/a><\/h1>\n<p><strong>Prof. Dr. Adem S\u00f6z\u00fcer<\/strong> ve <strong>Prof. Dr. Mahmut Koca<\/strong>, \u0130stanbul 30 A\u011f\u0131r Ceza Mahkemesine sunulmak \u00fczere haz\u0131rlam\u0131\u015f olduklar\u0131 bilimse! m\u00fctalaada, <strong>\u201c<u>BELL\u0130 AMA\u00c7LARLA B\u0130R ARAYA GELEREK<\/u> \u00f6rg\u00fctlenen ve demokratik toplumun esas unsurlar\u0131 olarak kabul edilen sivil toplum kurulu\u015fu niteli\u011findeki <u>YAPILARI SU\u00c7 \u00d6RG\u00dcT\u00dcNDEN AYIRAN EN \u00d6NEML\u0130 \u00d6ZELL\u0130\u011e\u0130N, BU YAPILARIN AMA\u00c7LARINDA ORTAYA \u00c7IKTI\u011eINI\u201d<\/u><\/strong> belirtmi\u015f, <strong>Anayasa (m. 33, 34) ile teminat alt\u0131na al\u0131nan toplant\u0131 hak ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn &#8220;ki\u015filere me\u015fru ama\u00e7larla \u00f6rg\u00fctlenme hakk\u0131 vermekte oldu\u011funu<\/strong>\u201d dile getirmi\u015flerdir.<\/p>\n<p><strong>B\u0130R TOPLULU\u011eUN D\u0130N\u0130 VEYA AHLAK\u0130 A\u00c7IDAN TOPLUMDAK\u0130 GENEL KABULE AYKIRILIK \u0130\u00c7EREN G\u00d6R\u00dc\u015e VE F\u0130K\u0130RLER\u0130N\u0130N OLMASININ, BU TOPLULU\u011eU B\u0130R SU\u00c7 \u00d6RG\u00dcT\u00dc HAL\u0130NE GET\u0130RMEYECE\u011e\u0130<\/strong> de bahse konu m\u00fctalaada \u015fu s\u00f6zlerle ifade edilmi\u015ftir:<\/p>\n<\/p>\n<blockquote><p>&#8220;Bir su\u00e7 \u00f6rg\u00fct\u00fcnden s\u00f6z edebilmek i\u00e7in, <strong>\u00d6RG\u00dcTLENEN YAPILARIN TOPLUM TARAFINDAN TASV\u0130P ED\u0130LMEYEN, TOPLUMUN GENEL AHLAK ANLAYI\u015eIYLA BA\u011eDA\u015eMAYAN VEYA HERHANG\u0130 B\u0130R \u015eEK\u0130LDE HAKSIZLIK TE\u015eK\u0130L EDEN F\u0130\u0130LLER\u0130 \u0130\u015eLEMEK AMACINA SAH\u0130P OLMALARI VE BU F\u0130\u0130LLER\u0130 \u0130\u015eLEMELER\u0130 YETERL\u0130 DE\u011e\u0130LD\u0130R. SU\u00c7 \u00d6RG\u00dcT\u00dcN\u00dcN AMACI &#8220;KANUNUN SU\u00c7 SAYDI\u011eI F\u0130\u0130LLER\u0130 \u0130\u015eLEMEK OLMALIDIR.<\/strong> Bir ba\u015fka ifadeyle \u00f6rg\u00fct\u00fcn dini veya ahlaki a\u00e7\u0131dan toplumdaki genel kabule ayk\u0131r\u0131l\u0131k te\u015fkil eden ama\u00e7la kurulmu\u015f olmas\u0131, bu \u00f6rg\u00fct\u00fc &#8220;su\u00e7 \u00f6rg\u00fct\u00fc&#8221; haline getirmez.&#8221;<\/p><\/blockquote>\n<p>Yani <strong>B\u0130R YAPILANMAYI &#8220;SU\u00c7 \u00d6RG\u00dcT\u00dc&#8221; HAL\u0130NE GET\u0130REN EN \u00d6NEML\u0130 \u00d6ZELL\u0130K &#8220;KANUNLARIN SU\u00c7 SAYDI\u011eI F\u0130\u0130LLER\u0130 \u0130\u015eLEMEK AMACI&#8221;NIN VARLI\u011eIDIR.<\/strong><\/p>\n<p><strong><u>B\u00f6yle bir su\u00e7 i\u015fleme amac\u0131n\u0131n bulundu\u011fu tespit edilmeden;<\/u><\/strong><\/p>\n<ul>\n<li>Korunan hukuki de\u011fer olan kamu g\u00fcvenli\u011fi ve bar\u0131\u015f\u0131n\u0131n ihlal edildi\u011finden s\u00f6z edilemeyece\u011fi,<\/li>\n<li>\u00d6rg\u00fct\u00fcn yap\u0131s\u0131, sahip bulundu\u011fu \u00fcye say\u0131s\u0131 ile ara\u00e7 ve gere\u00e7 bak\u0131m\u0131ndan ama\u00e7 su\u00e7lar\u0131 \u0130\u015flemeye elveri\u015fli olup olmad\u0131\u011f\u0131n\u0131n belirlenemeyece\u011fi,<\/li>\n<li>\u00d6rg\u00fct\u00fcn faaliyeti \u00e7er\u00e7evesinde i\u015flenen su\u00e7lar\u0131n belirlenmesinin de m\u00fcmk\u00fcn olmayaca\u011f\u0131,<\/li>\n<li>\u00d6rg\u00fct\u00fcn &#8220;silahl\u0131&#8221; oldu\u011funun belirlenmesinin de s\u00f6z konusu olamayaca\u011f\u0131 m\u00fctalaada a\u00e7\u0131k \u015feklide ifade edilmi\u015ftir.<\/li>\n<\/ul>\n<p><strong><u>\u0130STANBUL 30 ACM\u2019N\u0130N GEREK\u00c7EL\u0130 KARARININ 8911. SAYFADA BA\u015eLAYAN S\u00d6ZDE \u201c\u00d6RG\u00dcT\u00dcN KURULU\u015eU VE GEL\u0130\u015e\u0130M\u0130\u201d B\u00d6L\u00dcM\u00dc \u0130NCELEND\u0130\u011e\u0130NDE \u0130SE;<\/u><\/strong><\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: red;\">1.1. \u201c79-80 YILLARINDA \u201cADNAN HOCA GRUBU\u201d ADI ALTINDA O\u0308RGU\u0308TLENMEYE BAS\u0327LAMIS\u0327\u201d \u015eEKL\u0130NDEK\u0130 N\u0130TELEMEN\u0130N, \u201cSU\u00c7 \u00d6RG\u00dcT\u00dc\u201d DEN\u0130LEB\u0130LMES\u0130 \u0130\u00c7\u0130N HUKUK\u0130 B\u0130R KAR\u015eILI\u011eI YOKTUR.<\/span><\/h4>\n<p>Burada \u00f6rg\u00fctlenmeye ba\u015flad\u0131\u011f\u0131 kastedilen yap\u0131 su\u00e7 \u00f6rg\u00fct\u00fc m\u00fcd\u00fcr? <strong>E\u011fer \u00f6yleyse, bu ki\u015filerin hangi su\u00e7lar\u0131 i\u015flemek amac\u0131yla bir araya geldi\u011fi ortaya konulmak zorundad\u0131r.<\/strong> Su\u00e7 \u00f6rg\u00fct\u00fcyse, kat\u0131lan ki\u015filerin de su\u00e7 i\u015fleyecek oldu\u011funu bilerek isteyerek gruba kat\u0131lm\u0131\u015f olmas\u0131 gereklidir. Ancak b\u00f6yle bir veri de yoktur. Gerek\u00e7eli kararda bu c\u00fcmlenin yazd\u0131\u011f\u0131 ayn\u0131 sayfada 2 paragraf yukar\u0131da \u015fu yaz\u0131l\u0131d\u0131r:<\/p>\n<p><strong><\/strong><\/p>\n<blockquote><p><strong>\u201cManevi Unsur: Suc\u0327un manevi unsuru, dog\u0306rudan kast ve &#8220;suc\u0327 is\u0327lemek amac\u0131\/saiki&#8221;dir. O\u0308rgu\u0308te giren kis\u0327inin, girdig\u0306i o\u0308rgu\u0308tu\u0308n suc\u0327 is\u0327leyen, suc\u0327 is\u0327lemeyi amac\u0327layan bir o\u0308rgu\u0308t oldug\u0306unu bilmesi gerekir.\u201d<\/strong><\/p><\/blockquote>\n<p><strong>Gerek\u00e7eli kararda, 1979-80\u2019de \u201c\u00f6rg\u00fctlenmeye ba\u015flayan ki\u015filerin\u201d do\u011frudan su\u00e7 i\u015flemek kast\u0131yla \u00f6rg\u00fcte \u00fcye olduklar\u0131 ispatlanamam\u0131\u015ft\u0131r.<\/strong> <strong>Dolay\u0131s\u0131yla anlat\u0131m, hukuki bir metinden ziyade bir hikaye \u00fcslubunda yaz\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n<p><strong>Devam\u0131nda dini dersler ve sohbetler yap\u0131ld\u0131\u011f\u0131 s\u00f6ylenerek \u201ccemaat olus\u0327turmak ad\u0131 alt\u0131nda o\u0308rgu\u0308tlenmeye c\u0327al\u0131s\u0327m\u0131s\u0327lard\u0131r\u201d denilmektedir.<\/strong><\/p>\n<p><strong>ANCAK BU \u201c\u00d6RG\u00dcTLENMEN\u0130N\u201d NEDEN VE NASIL, HANG\u0130 EYLEMLER SEBEB\u0130YLE B\u0130R SU\u00c7 \u00d6RG\u00dcTLENMES\u0130 OLARAK N\u0130TELENEB\u0130LECE\u011e\u0130NE DA\u0130R TEK B\u0130R SOMUT C\u00dcMLE YOKTUR.<\/strong><\/p>\n<p>Sonraki c\u00fcmlelerde s\u00fcrekli \u201c\u00f6rg\u00fct\u201d ve \u201c\u00f6rg\u00fct lideri\u201d tan\u0131mlamalar\u0131 kullan\u0131lmakta ancak bunlar da hukuki zemine oturmamaktad\u0131r. Daha ziyade Mehdiyet konusu etraf\u0131nda anlat\u0131m vard\u0131r. Buradaki anlat\u0131m, ki\u015filerin neye inand\u0131klar\u0131n\u0131n tarifidir, yani TCK kapsam\u0131nda su\u00e7 veya su\u00e7a dair eylem de\u011fil dini inan\u0131\u015flar anlat\u0131lmaktad\u0131r.<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: red;\">1.2. GEREK\u00c7EL\u0130 KARARDA YER ALAN \u201cCAM\u0130LERDE TOPLANARAK O\u0308RGU\u0308TSEL FAAL\u0130YETLER\u0130N\u0130 GERC\u0327EKLES\u0327T\u0130RM\u0130S\u0327\u201d TANIMI TCK\u2019YA G\u00d6RE B\u0130R SU\u00c7 \u0130\u00c7ERMEMEKTED\u0130R<\/span><\/h4>\n<p>Camide toplanarak nas\u0131l bir \u00f6rg\u00fctsel faaliyet yap\u0131ld\u0131\u011f\u0131, <strong>TCK\u2019da tan\u0131mlanm\u0131\u015f hangi su\u00e7lar\u0131n i\u015flendi\u011fi me\u00e7huldur<\/strong>. Burada kastedilen yap\u0131n\u0131n, anlat\u0131m do\u011frultusunda ancak ve ancak sivil toplum \u00f6rg\u00fct\u00fc olma durumu bulunmaktad\u0131r. <strong>Bu yap\u0131ya dahil olan ki\u015filerin inan\u0131\u015flar\u0131 Mahkeme Heyeti\u2019nin inan\u0131\u015flar\u0131ndan farkl\u0131 olabilir ancak bu farkl\u0131l\u0131k Mahkeme Heyeti\u2019ne, bu ki\u015fileri k\u0131nama, k\u00fc\u00e7\u00fcmseme ve en \u00f6nemlisi su\u00e7 isnat edip yarg\u0131lama hakk\u0131 tan\u0131maz.<\/strong> B\u00f6yle bir davran\u0131\u015f temel Anayasal haklara sald\u0131r\u0131 niteli\u011fi ta\u015f\u0131r ki dosyam\u0131zda hukuki m\u00fctalaalar\u0131 bulunan \u00fclkemizin en muteber ceza hukuk profes\u00f6rleri de aynen bu ele\u015ftiriyi yapmaktad\u0131r.<\/p>\n<p><strong>Gerek\u00e7eli karar\u0131n, \u201cO\u0308rgu\u0308te kat\u0131l\u0131m yapacak s\u0327ah\u0131slarda, \u201cHu\u0308sn-u\u0308 Cemal\u201d yani gu\u0308zel veya yak\u0131s\u0327\u0131kl\u0131 olmas\u0131, \u201cI\u0307lm-i Kemal\u201d yani eg\u0306itimli ve ku\u0308ltu\u0308rlu\u0308 olmas\u0131, \u201cMal-i Enval\u201d yani zengin, maddi durumunun iyi olmas\u0131 s\u0327artlar\u0131 aranm\u0131s\u0327, so\u0308z konusu s\u0327artlar\u0131 sag\u0306layan s\u0327ah\u0131slar\u0131n o\u0308rgu\u0308te kat\u0131l\u0131m sag\u0306lamas\u0131 ic\u0327in o\u0308zen go\u0308sterilmis\u0327tir.\u201d&nbsp; <\/strong>anlat\u0131m\u0131 da kanunda yer alan bir su\u00e7 \u00f6rg\u00fct\u00fcn\u00fcn olmazsa olmaz niteli\u011fi olan \u201cmanevi unsur\u201d kavram\u0131na taban tabana z\u0131tt\u0131r.<\/p>\n<p><strong>E\u011fer bir su\u00e7 \u00f6rg\u00fct\u00fcne kat\u0131l\u0131m bekleniyorsa, kat\u0131lacak ki\u015filerin en iyi \u015fekilde su\u00e7 i\u015fleyecek nitelikteki ki\u015filerden se\u00e7ilmesi beklenir. \u00d6rne\u011fin kilitli kap\u0131y\u0131 \u00e7abuk a\u00e7an, iyi maymuncuk kullanan, el \u00e7abuklu\u011fuyla kapka\u00e7 yapabilen, ya da erkete, s\u00fcr\u00fcc\u00fc, fedai, vs. gibi vas\u0131flara sahip olmas\u0131 aranacakt\u0131r. H\u00fcsn-\u00fc cemal, ilm-i kemal ve mal-i enval \u00f6zellikte bir su\u00e7 \u00f6rg\u00fct\u00fc \u00fcyesi, de\u011fil T\u00fcrkiye\u2019de, d\u00fcnyan\u0131n hi\u00e7bir \u00fclkesinde aranmaz ve bulunmaz. <\/strong><\/p>\n<p><strong><span style=\"color: #0b5394;\">Gerek\u00e7eli karar\u0131n tamam\u0131 asl\u0131nda su\u00e7 \u00f6rg\u00fct\u00fc olmad\u0131\u011f\u0131n\u0131 kabul etmektedir. Mahkeme Heyeti, daha en ba\u015fta bir su\u00e7 \u00f6rg\u00fct\u00fc varl\u0131\u011f\u0131n\u0131 pe\u015finen kabul ederek yola \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in, san\u0131klar\u0131n y\u0131llar \u00f6ncesinde ilk tan\u0131\u015fmalar\u0131n\u0131, biraraya gelmelerini dahi \u201csu\u00e7 \u00f6rg\u00fct\u00fcne \u00fcye kazan\u0131m\u0131\u201d diye lanse etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Oysa ortada sadece legal bir arkada\u015f grubu ve sosyal hayat\u0131n bir gere\u011fi olarak yeni insanlarla tan\u0131\u015fan ve arkada\u015f \u00e7evresini geni\u015fleten insanlar vard\u0131r.<\/span> <\/strong>&nbsp;<\/p>\n<p>\u00d6rne\u011fin m\u00fcvekkil Adnan Oktar\u2019\u0131n 1986 y\u0131l\u0131nda tutuklu oldu\u011fu d\u00f6nem gerek\u00e7eli kararda, \u201cBu d\u00f6nemde o\u0308rgu\u0308t, Adnan OKTAR\u2019\u0131n yoklug\u0306unda propaganda ve u\u0308ye kazanma faaliyetlerine devam etmis\u0327tir\u201d&nbsp; tan\u0131mlanm\u0131\u015ft\u0131r. <strong>B\u00f6yle bir anlat\u0131m \u00fcslubuyla liseden arkada\u015f gruplar\u0131, yazl\u0131klardan gen\u00e7lik gruplar\u0131, spor i\u00e7in toplanan insanlar ya da belli bir s\u00fcre i\u00e7inde g\u00f6r\u00fc\u015fmeye devam eden 3 ki\u015fiden fazla her t\u00fcrl\u00fc topluluk su\u00e7 \u00f6rg\u00fct\u00fc olmakla itham edilebilir.<\/strong> B\u00f6yle bir yakla\u015f\u0131m\u0131n temel hukuk kaideleriyle \u00f6rt\u00fc\u015fmedi\u011fi a\u015fikard\u0131r.<\/p>\n<p><strong>Devam eden paragraflarda da s\u0131radan insanlar \u201c\u00f6rg\u00fct mensubu\u201d, sohbet etmek \u201c\u00f6rg\u00fctsel toplant\u0131\u201d, birbirini seven iki insan\u0131n evlenmesi \u201c\u00f6rg\u00fctsel evlilik\u201d, sosyal ve ilmi \u00e7al\u0131\u015fmalar \u201c\u00f6rg\u00fctsel faaliyet\u201d \u015feklinde \u00e7arp\u0131t\u0131lmaktad\u0131r.<\/strong>&nbsp; \u00d6rg\u00fctsel faaliyet demek su\u00e7 i\u015flemektir. Hangi su\u00e7lar\u0131n i\u015flendi\u011fi ise hikayenin karanl\u0131kta kalan k\u0131sm\u0131d\u0131r \u00e7\u00fcnk\u00fc b\u00f6yle bir su\u00e7 yoktur. Gerek\u00e7eli kararda (hukuka ayk\u0131r\u0131 \u015fekilde) dini inan\u0131\u015flar\u0131n\u0131 farkl\u0131 kabul etti\u011fi san\u0131klar\u0131 su\u00e7 \u00f6rg\u00fct\u00fc olarak niteledi\u011fi i\u00e7in, <strong>m\u00fcvekkille birlikte bu grupta yer alan ki\u015filerin tamam\u0131, ge\u00e7mi\u015fe do\u011fru ilk tan\u0131\u015ft\u0131klar\u0131 andan itibaren t\u00fcm varolu\u015flar\u0131, nefes almalar\u0131, bir araya gelmeleri, sohbetleri, ilmi ve be\u015feri \u00e7al\u0131\u015fmalar\u0131 su\u00e7mu\u015f gibi kabul edilmektedir. Bu mant\u0131kta san\u0131klar\u0131n ge\u00e7mi\u015fte d\u00fczenledikleri Atat\u00fcrk konferanslar\u0131 dahi su\u00e7 gibi anlat\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n<h3 style=\"text-align: left;\"><span style=\"color: red;\">1.3. M\u00dcVEKK\u0130L\u0130N \u0130NANCININ HANG\u0130 S\u00dcRE\u00c7LERDEN GE\u00c7T\u0130\u011e\u0130N\u0130N SU\u00c7MU\u015e G\u0130B\u0130 ANLATILMASI DA ORTADA SU\u00c7 \u00d6RG\u00dcT\u00dc OLMADI\u011eININ \u0130SPATIDIR<\/span><\/h3>\n<p>Gerek\u00e7eli kararda dikkat \u00e7eken paragraflardan biri de \u015fudur:<\/p>\n<p><strong>\u201cO\u0308rgu\u0308tu\u0308n ilk do\u0308nemlerinde kat\u0131 ve radikal bir \u2018I\u0307slami anlay\u0131s\u0327\u2019 benimseyen Oktar, 90\u2019l\u0131 y\u0131llardan itibaren dini istedig\u0306i gibi yorumlayabilmek ve yapt\u0131g\u0306\u0131 ayk\u0131r\u0131 faaliyetleri so\u0308zde dini bir zemine oturtmak ic\u0327in yorum alan\u0131na ihtiyac\u0327 duymus\u0327, Kur\u2019an ayetlerini kendi ideolojisi dog\u0306rultusunda yorumlayarak hu\u0308ku\u0308mler c\u0327\u0131kart\u0131p, bu hu\u0308ku\u0308mleri kendince yorumlayarak faaliyetlerine yo\u0308n c\u0327izmis\u0327tir.\u201d<\/strong><\/p>\n<p><strong><span style=\"color: #0b5394;\">Gerek\u00e7eli karardaki bu paragrafta da bir su\u00e7 \u00f6rg\u00fct\u00fc de\u011fil, islami inan\u0131\u015f temelli bir grup anlat\u0131m\u0131 yer almaktad\u0131r.<\/span><\/strong><\/p>\n<p>Zaten \u201csu\u00e7 faaliyetleri\u201d de\u011fil \u201cayk\u0131r\u0131 faaliyetler\u201d nitelemesinin kullan\u0131m\u0131 da bu y\u00fczdendir. Devam eden paragrafta da \u201ckendince yorumlamak\u201d denilen <strong>namaz vakitleri ve tesett\u00fcr gibi konular anlat\u0131lmaktad\u0131r.<\/strong> <strong>Dolay\u0131s\u0131yla gerek\u00e7eli karar\u0131n anlat\u0131m\u0131 bir su\u00e7 \u00f6rg\u00fct\u00fcn\u00fc de\u011fil bir inan\u00e7 grubunu tasvir etmektedir. Bundan sanki bir su\u00e7 \u00f6rg\u00fct\u00fc varm\u0131\u015f gibi bir hava yarat\u0131lmas\u0131 son derece yanl\u0131\u015ft\u0131r. Kald\u0131 ki m\u00fcvekkil inanc\u0131na dair konular\u0131n tamam\u0131n\u0131 Kuran ayetleriyle delillendirerek izah etmektedir. E\u011fer m\u00fcvekkilin bu izahlar\u0131n\u0131 tasvip etmeyen varsa neden tasvip etmedi\u011fini yine Kuran ayetleriyle a\u00e7\u0131klayabilir ya da ele\u015ftirebilir. Ancak m\u00fcvekkilin inan\u0131\u015f tarz\u0131n\u0131 ve i\u00e7eri\u011fini su\u00e7 olarak nitelemek anayasaya ve kanunlara ayk\u0131r\u0131d\u0131r.<\/strong><\/p>\n<h3 style=\"text-align: left;\"><span style=\"color: red;\">1.4. GEREK\u00c7EL\u0130 KARARDA YER ALAN \u201c1994 YILINDA O\u0308RGU\u0308TU\u0308N DIS\u0327ARIYA AC\u0327ILMASI YO\u0308NU\u0308NDE TAL\u0130MAT VER\u0130LM\u0130S\u0327, \u0130MKANI OLANLARIN \u0130S\u0327 KURMASI, \u0130S\u0327 KURAMAYANLARIN \u0130SE \u0130S\u0327 BULMALARI\u2026TAL\u0130MATI VER\u0130LM\u0130\u015eT\u0130R\u201d \u0130FADES\u0130 SU\u00c7 \u00d6RG\u00dcT\u00dcNDEN BAHSETMEN\u0130N M\u00dcMK\u00dcN OLMADI\u011eINI G\u00d6STERMEKTED\u0130R.<\/span><\/h3>\n<p><strong>Bu c\u00fcmle ile d\u00fcnyada ilk defa su\u00e7 \u00f6rg\u00fct\u00fc oldu\u011fu iddia edilen bir yap\u0131ya mensup ki\u015filerin s\u00f6zde y\u00f6neticileri taraf\u0131ndan ticari i\u015fletme kurmalar\u0131 ya da i\u015fe girmeleri talimat\u0131 verildi\u011fi \u00f6ne s\u00fcr\u00fclmektedir.<\/strong> Su\u00e7 \u00f6rg\u00fct\u00fcn\u00fcn kurulu\u015fu ve i\u015fleyi\u015finden en temel ve de\u011fi\u015fmez kaide, illegal y\u00f6ntemlerle maddi menfaat elde edilmesidir. Bu maddi menfaat normal \u015fartarda \u00e7al\u0131\u015farak elde edilebilecek menfaate g\u00f6re \u00f6ylesine b\u00fcy\u00fckt\u00fcr ki, \u00f6rg\u00fct \u00fcyesi ki\u015filer bunu kabul ederken, kar\u015f\u0131lar\u0131na \u00e7\u0131kacak kanun g\u00fcc\u00fcn\u00fc ve bunun yapt\u0131r\u0131mlar\u0131n\u0131 g\u00f6ze alabilmektedir. <strong>Su\u00e7 \u00f6rg\u00fct\u00fc k\u0131sa yoldan, kolay \u015fekilde, ancak birlikte hareket etmenin getirdi\u011fi g\u00fc\u00e7le illegal maddi menfaat elde eder. T\u00fcrk Ceza Kanunu\u2019nda \u00f6rg\u00fctl\u00fc su\u00e7lara ait t\u00fcm maddeler bunu g\u00f6stermektedir. Uyu\u015fturucu madde imalat\u0131 ve ticareti, yasa d\u0131\u015f\u0131 bahis, organ ka\u00e7ak\u00e7\u0131l\u0131\u011f\u0131, insan ka\u00e7ak\u00e7\u0131l\u0131\u011f\u0131, sahte para basma, doland\u0131r\u0131c\u0131l\u0131k, \u00e7ek senet tahsilat\u0131 vb. su\u00e7lar\u0131n maddi kar\u015f\u0131l\u0131klar\u0131 konulan eme\u011fe g\u00f6re kat kat b\u00fcy\u00fckt\u00fcr. Kazan\u0131m\u0131n elde edilmesi de normal ticarete g\u00f6re \u00e7ok daha h\u0131zl\u0131d\u0131r. Bu sayd\u0131\u011f\u0131m\u0131z tarz su\u00e7lar\u0131 ama\u00e7 su\u00e7 olarak kabul eden s\u0131radan bir su\u00e7 \u00f6rg\u00fct\u00fc mensuplar\u0131na, kurucu veya y\u00f6neticilerinin \u201cgidip \u015firket kurun yasal i\u015fler yap\u0131n, yapamayan da bir \u015firkette i\u015fe girsin\u201d \u015feklinde bir talimat vermesi imkans\u0131zd\u0131r.<\/strong> Oysa gerek\u00e7eli karar, b\u00f6yle bir su\u00e7 \u00f6rg\u00fct\u00fc hayal etmemizi ve buna inanmam\u0131z\u0131 beklemektedir.<\/p>\n<h3 style=\"text-align: left;\"><span style=\"color: red;\">1.5. GEREK\u00c7EL\u0130 KARAR M\u00dcVEKK\u0130L VE ARKADA\u015eLARININ \u0130SLAM\u2019I ANLATMAK \u0130\u00c7\u0130N YAPTIKLARI K\u00dcLT\u00dcREL FAAL\u0130YETLER\u0130N\u0130N TAMAMINI B\u0130R \u201cSU\u00c7 \u00d6RG\u00dcT\u00dc\u201d FAAL\u0130YET\u0130 OLARAK TASV\u0130R ETM\u0130\u015eT\u0130R.<\/span><\/h3>\n<p>Gerek\u00e7eli kararda \u015f\u00f6yle denilmektedir:<\/p>\n<p><strong>\u201c2011 y\u0131l\u0131nda o\u0308rgu\u0308t propaganda kanallar\u0131 olan; konferanslar, kitaplar ve stand ac\u0327malara ek olarak bir de televizyon kanal\u0131 kurmus\u0327tur. A9 TV olarak yay\u0131n hayat\u0131na bas\u0327layan so\u0308z konusu TV kanal\u0131 kapsam\u0131nda o\u0308rgu\u0308t, genis\u0327 kitle kazanmak ad\u0131na dini ic\u0327erikli belgeseller yapm\u0131s\u0327, tart\u0131s\u0327ma programlar\u0131 du\u0308zenlemis\u0327, kitaplar ve konferanslar gibi faaliyetlerin de o\u0308tesinde genis\u0327 bir kitleye ulas\u0327ma imkan\u0131 bulmus\u0327tur.\u201d<\/strong><\/p>\n<p>Bir A\u011f\u0131r Ceza Mahkemesi heyetinin, onbinlerce y\u0131l cezalara h\u00fckmetti\u011fi gerek\u00e7eli karar\u0131nda s\u00f6zde su\u00e7 \u00f6rg\u00fct\u00fc yap\u0131s\u0131n\u0131 ispata y\u00f6nelik olarak kullan\u0131lan bu ifadeler olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.<\/p>\n<p><strong>Atat\u00fcrk\u00e7\u00fcl\u00fck, PKK tehlikesi, evrim teorisinin ge\u00e7ersizli\u011fi gibi konularda konferanslar d\u00fczenleme, dini ve bilimsel i\u00e7erikli kitaplar yay\u0131nlama, fosil sergileri a\u00e7ma su\u00e7mu\u015f gibi anlat\u0131l\u0131rken, bunun yan\u0131na bir de RT\u00dcK kontrol\u00fc alt\u0131nda her t\u00fcrl\u00fc yasal izne sahip TV kanal\u0131 kurmak su\u00e7 gibi lanse edilmi\u015ftir<\/strong><strong>. <\/strong><\/p>\n<p>Oysa;<\/p>\n<p><strong>\u27a3<\/strong> T\u00fcm konferanslar bakanl\u0131k ve valilik izinleri ile yap\u0131lm\u0131\u015f, hi\u00e7birisi i\u00e7in dava a\u00e7\u0131lmam\u0131\u015ft\u0131r.<\/p>\n<p><strong>\u27a3<\/strong> T\u00fcm kitaplar ilgili izinler ve bandroller al\u0131narak yay\u0131nlanm\u0131\u015f, hi\u00e7bir kitap i\u00e7in dava a\u00e7\u0131lmam\u0131\u015ft\u0131r.<\/p>\n<p><strong>\u27a3<\/strong> Yine t\u00fcm fosil sergileri de gerekli izinlerle yap\u0131lm\u0131\u015f, hi\u00e7bir hukuki s\u0131k\u0131nt\u0131 ya\u015fanmam\u0131\u015ft\u0131r.<\/p>\n<p>Bunlar\u0131n su\u00e7 gibi lanse edilmesi \u00e7ok yanl\u0131\u015ft\u0131r. Kald\u0131 ki bir s\u00f6zde silahl\u0131 su\u00e7 \u00f6rg\u00fct\u00fcn\u00fcn b\u00f6yle faaliyetlere hayat\u0131n\u0131 vakfetti\u011fi hi\u00e7bir \u015fekilde g\u00f6r\u00fclm\u00fc\u015f de\u011fildir. <strong>Gerek\u00e7eli karar bu legal faaliyetleri su\u00e7 gibi anlat\u0131p bunun yan\u0131na A9TV\u2019nin a\u00e7\u0131lmas\u0131n\u0131 eklemi\u015f, TV\u2019de dini i\u00e7erikli belgeseller yap\u0131lmas\u0131, tart\u0131\u015fma programlar\u0131 d\u00fczenlenmesi ele\u015ftirilmi\u015ftir.<\/strong> T\u00fcm bu anlatt\u0131klar\u0131m\u0131z s\u00f6zde \u00f6rg\u00fct\u00fcn propaganda kanallar\u0131 diye sunulmaktad\u0131r ancak bu faaliyetlerin hi\u00e7birisi hakk\u0131nda \u00f6rg\u00fct propagandas\u0131 yapmak su\u00e7undan a\u00e7\u0131lm\u0131\u015f bir dava dahi bulunmamaktad\u0131r.<\/p>\n<p>\u00d6zetle;<\/p>\n<p><strong>Legal bir \u00f6rg\u00fctlenme (dernek, vak\u0131f, sendika vs) ile illegal bir \u00f6rg\u00fctlenmeyi ay\u0131ran yeg\u00e2ne hukuki \u00f6zellik \u201camac\u0131nda\u201d yer almaktad\u0131r. Legal \u00f6rg\u00fctlenmenin amac\u0131 \u201chak\u201d kullanmakt\u0131r. \u0130llegal \u00f6rg\u00fctlenmenin amac\u0131 ise \u201csu\u00e7 i\u015flemek\u201dtir. <\/strong><\/p>\n<p>Su\u00e7 \u00f6rg\u00fct\u00fcn\u00fcn varl\u0131\u011f\u0131 i\u00e7in \u00f6ncelikle ortada bir ama\u00e7 su\u00e7un bulunmas\u0131 zorunludur. Nitekim <strong>TCK 220 maddesine g\u00f6re; &#8220;kanunun su\u00e7 sayd\u0131\u011f\u0131 fiilleri i\u015flemek amac\u0131yla \u00f6rg\u00fct kuranlar veya y\u00f6netenler,<\/strong> \u00f6rg\u00fct\u00fcn yap\u0131s\u0131, sahip bulundu\u011fu \u00fcye say\u0131s\u0131 ile ara\u00e7 ve gere\u00e7 bak\u0131m\u0131ndan ama\u00e7 su\u00e7lar\u0131 i\u015flemeye elveri\u015fli olmas\u0131 halinde, iki y\u0131ldan alt\u0131 y\u0131la kadar hapis cezas\u0131 ile cezaland\u0131r\u0131l\u0131r.&#8221;<\/p>\n<p><strong>H\u00fckm\u00fcn a\u00e7\u0131k ifadesinden de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere su\u00e7 \u00f6rg\u00fct\u00fc kurma su\u00e7undan h\u00fck\u00fcm verilebilmesi i\u00e7in, \u00f6rg\u00fct\u00fcn yap\u0131s\u0131n\u0131n ama\u00e7 su\u00e7lar\u0131 i\u015flemeye elveri\u015fli olmas\u0131 gerekmektedir.<\/strong> Dolay\u0131s\u0131yla \u00f6ncelikle \u00f6rg\u00fct\u00fcn varl\u0131\u011f\u0131 i\u00e7in i\u015flemeyi ama\u00e7lad\u0131\u011f\u0131 bir tak\u0131m ama\u00e7 su\u00e7lar var olmal\u0131 ve \u00f6rg\u00fct yap\u0131s\u0131 da bu ama\u00e7 su\u00e7lar\u0131 i\u015flemeye elveri\u015fli olmad\u0131r. Nitekim, Yarg\u0131tay da bir grubun su\u00e7 \u00f6rg\u00fct\u00fc olarak nitelendirilip nitelendirilemeyece\u011fini incelerken, \u00f6ncelikle ama\u00e7 su\u00e7 unsurunun ger\u00e7ekle\u015fip ger\u00e7ekle\u015fmedi\u011fini incelemektedir.<\/p>\n<p><strong><\/strong><\/p>\n<blockquote><p><strong>M\u00fcvekkil ve arkada\u015flar\u0131n\u0131n biraraya geli\u015f amac\u0131, ortak de\u011ferlerini, ortak inan\u00e7lar\u0131n\u0131 payla\u015fmak bunlar\u0131 bilimsel, k\u00fclt\u00fcrel, sosyal etkinliklerle anlatmaktan ibarettir. Su\u00e7 i\u015flemek gibi bir hedefleri ve ama\u00e7lar\u0131 yoktur. Nitekim, iddianamede s\u00f6zde \u00f6rg\u00fct iddias\u0131na ili\u015fkin bir ama\u00e7 su\u00e7 g\u00f6sterilmi\u015f de\u011fildir. \u00c7\u00fcnk\u00fc yoktur. <\/strong><\/p><\/blockquote>\n<p><strong>\u0130DD\u0130ANAMEDE SU\u00c7 \u00d6RG\u00dcT\u00dc OLDU\u011eU \u0130DD\u0130A ED\u0130LEN GRUBUN AMACI TCK M.220\u2019N\u0130N ARADI\u011eI \u015eEK\u0130LDE ORTAYA KONULAMAMI\u015e, GEREK\u00c7EL\u0130 KARARDA BU \u0130DD\u0130A \u0130SPATLANAMAMI\u015eTIR.<\/strong> TCK m.220 bir \u00f6rg\u00fct\u00fcn su\u00e7 i\u015fleme amac\u0131n\u0131 ta\u015f\u0131mas\u0131 gerekti\u011fini aram\u0131\u015fken, iddianame ve gerek\u00e7eli karar savc\u0131n\u0131n ve heyetin kendi s\u00fcbjektif birtak\u0131m dini anlay\u0131\u015f ve referanslar\u0131 do\u011frultusunda, m\u00fcvekkil Adnan Oktar ve \u00e7evresindekilerin dine ayk\u0131r\u0131 birtak\u0131m davran\u0131\u015flar sergiledikleri (ki bu da tamamen \u015fahsi bir yorumdur, bu konuda sunabildikleri bir uzman g\u00f6r\u00fc\u015f\u00fc bulunmamaktad\u0131r), dine ayk\u0131r\u0131 davrand\u0131klar\u0131, bunlar\u0131n da su\u00e7 konusu oldu\u011fu gibi akla ziyan bir iddiayla ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n<p><strong>PROF. DR. ADEM S\u00d6Z\u00dcER VE PROF. DR. MAHMUT KOCA<\/strong> da m\u00fcvekkilin dosyas\u0131nda mevcut olan bilimsel g\u00f6r\u00fc\u015flerinde, <strong>GEREK\u00c7EL\u0130 KARARIN, M\u00dcVEKK\u0130L VE ARKADA\u015eLARININ \u0130NAN\u00c7LARINI VE YA\u015eAM TARZLARINI HEDEF ALAN YAKLA\u015eIMININ HUKUK\u0130 OLMADI\u011eINI VE ORTAYA B\u0130R SU\u00c7 \u00d6RG\u00dcT\u00dcN\u00dcN VARLI\u011eINI KOYAMADI\u011eINI <\/strong>\u015fu s\u00f6zlerle dile getirmektedir:<\/p>\n<\/p>\n<blockquote><p>&#8220;.. <strong>liderinin Mehdi oldu\u011fu inanc\u0131 etraf\u0131nda \u015fekillenen, toplumdan izole, l\u00fcks ve \u015fatafat i\u00e7inde ve toplumsal normlara ayk\u0131r\u0131 \u015fekilde ya\u015fayan dini esaslara dayal\u0131 bir olu\u015fum oldu\u011fu kabul edilmi\u015ftir.<\/strong> Ancak b\u00f6yle bir ama\u00e7 etraf\u0131nda insanlar\u0131n bir araya gelmesinin toplumun ahlak anlay\u0131\u015f\u0131 ve genel kabul g\u00f6ren dini esaslara nazaran &#8220;sapk\u0131n&#8221; veya &#8220;gayri me\u015fru&#8221; oldu\u011fu kabul edilse dahi, <strong>s\u0131rf bu ama\u00e7 etraf\u0131nda toplanan insanlar\u0131n &#8220;su\u00e7 i\u015flemek amac\u0131yla&#8221; biraraya geldiklerini s\u00f6ylemek g\u00fc\u00e7t\u00fcr.<\/strong> Zira bir su\u00e7 \u00f6rg\u00fct\u00fcn\u00fcn varl\u0131\u011f\u0131 i\u00e7in \u00f6rg\u00fct\u00fc olu\u015fturan insanlar\u0131n &#8220;sapk\u0131n ideoloji&#8221; etraf\u0131nda, b\u00f6yle bir ideolojiyi ba\u015fkalar\u0131na benimsetmek amac\u0131yla bir araya gelmeleri yeterli g\u00f6r\u00fclmemektedir. <strong>ETRAFINDA TOPLANILAN AMA\u00c7 &#8220;KANUNUN SU\u00c7 SAYDI\u011eI F\u0130\u0130LLER\u0130 \u0130\u015eLEMEK&#8221; OLMALI ve BU AMACA ULA\u015eMAK \u0130\u00c7\u0130N DE &#8220;SOMUT SU\u00c7LAR&#8221; \u0130\u015eLENMEL\u0130D\u0130R.<\/strong><\/p><\/blockquote>\n<p><strong><\/strong><\/p>\n<p>M\u00fcvekkil ve arkada\u015flar\u0131n\u0131n ceza ald\u0131klar\u0131 dosyan\u0131n tek bir yerinde bile bu somut su\u00e7lar ortaya konulamam\u0131\u015ft\u0131r.<\/p>\n<p>M\u00fctalaada ayr\u0131ca, insanlar\u0131n <strong>&#8220;neye inan\u0131p neye inanmamakta \u00f6zg\u00fcr olduklar\u0131 ve hukuk kurallar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmad\u0131\u011f\u0131 s\u00fcrece bunun d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc kapsam\u0131nda kabul edilerek m\u00fcsamaha g\u00f6sterilmesi gerekti\u011fi: bunun demokratik toplum olman\u0131n bir gere\u011fi oldu\u011fu&#8221;<\/strong> da belirtmektedirler.<\/p>\n<\/p>\n<blockquote>\n<p>\u0130nsanlar\u0131n neye inan\u0131p neye inanmayacaklar\u0131 kendi sorumluluk alanlar\u0131nda kalan bir husustur. <strong>Bu ba\u011flamda, insanlar\u0131n &#8220;Mehdi&#8221; oldu\u011funa, onun t\u00fcm insanl\u0131\u011f\u0131 kurtaracak bir ki\u015fi oldu\u011funa inanarak bir ki\u015fi etraf\u0131nda toplanmalar\u0131n\u0131 inan\u00e7 ve \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fc ba\u011flam\u0131nda de\u011ferlendirmek gerekir.<\/strong> Dolay\u0131s\u0131yla &#8220;\u015feyh&#8221;, &#8220;evliya&#8221; veya &#8220;mehdi&#8221; oldu\u011funa inan\u0131lan ki\u015fi ve bu ki\u015fiye inanan cemaatinin, toplumun di\u011fer fertlerini kendi inan\u00e7lar\u0131 etraf\u0131nda toplamaya y\u00f6nelik faaliyetleri de hukuk kurallar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmad\u0131\u011f\u0131 s\u00fcrece demokratik toplumlarda d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc kapsam\u0131nda m\u00fcsamaha g\u00f6rmektedir.<\/p>\n<p>&#8220;&#8230; &#8220;Adnan Hocac\u0131lar&#8221; grubunun toplumun bar\u0131\u015f ve g\u00fcvenli\u011fini tehdit eden bir yap\u0131 oldu\u011funu s\u00f6yleyebilmek i\u00e7in, grup mensuplar\u0131n\u0131n <strong>AMA\u00c7LARINA ULA\u015eMAYI M\u00dcMK\u00dcN KILACAK HANG\u0130 SOMUT SU\u00c7LARI \u0130\u015eLEMEK AMACIYLA B\u0130R ARAYA GELD\u0130KLER\u0130N\u0130N TESP\u0130T ED\u0130LMES\u0130 GEREK\u0130R. On y\u0131llard\u0131r T\u00fcrk toplumunda varl\u0131\u011f\u0131 bilinen ve a\u015fa\u011f\u0131da a\u00e7\u0131klanaca\u011f\u0131 \u00fczere bug\u00fcne kadar \u00e7ok say\u0131da haklar\u0131nda soru\u015fturma ve kovu\u015fturmalar yap\u0131lan bu grubun medyaya yans\u0131yan fikir ve ya\u015fant\u0131lar\u0131 dini ve ahlaki bak\u0131mdan ele\u015ftirilmekle birlikte, s\u00f6z konusu inan\u00e7 ve hayat tarzlar\u0131n\u0131 ve bu \u00e7er\u00e7evede i\u015fledikleri fiillerin HUKUK\u0130 BAKIMDAN TOPLUMUN BARI\u015e ve G\u00dcVENL\u0130\u011e\u0130N\u0130 TEHD\u0130T EDER N\u0130TEL\u0130KTE OLDU\u011eUNU TESP\u0130T EDEN KES\u0130NLE\u015eM\u0130\u015e B\u0130R MAHKEME KARARININ BULUNMADI\u011eI&#8221;.<\/strong><\/p>\n<\/blockquote>\n<p><strong><\/strong><\/p>\n<p>da m\u00fctalaa i\u00e7erisinde \u00f6nemle belirtilmektedir.<\/p>\n<p><strong>\u015eunu da ifade etmek gerekir ki m\u00fcvekkilin hi\u00e7bir zaman mehdilik iddias\u0131 olmad\u0131\u011f\u0131 gibi \u00e7evresindeki arkada\u015flar\u0131n\u0131n da kendisini mehdi olarak g\u00f6rd\u00fcklerine dair imayla veya a\u00e7\u0131k\u00e7a hi\u00e7bir beyanlar\u0131 yoktur. Tam tersine t\u00fcm duru\u015fmalar boyunca M\u00fcvekkili Mehdi olarak g\u00f6rd\u00fckleri i\u00e7in de\u011fil, iman\u0131na, ahlak\u0131na, vicdan\u0131na g\u00fcvendikleri ve sayg\u0131 duyduklar\u0131 i\u00e7in yan\u0131nda olduklar\u0131n\u0131 beyan etmi\u015flerdir.<\/strong><\/p>\n<h3 style=\"text-align: left;\"><span style=\"color: red;\">2.&nbsp;&nbsp;&nbsp;&nbsp; M\u00dcVEKK\u0130L VE ARKADA\u015eLARININ \u0130NAN\u00c7LARINA G\u00d6RE YA\u015eADIKLARI LEGAL VE ME\u015eRU OLA\u011eAN HAYATLARIN HER KES\u0130T\u0130N\u0130N BA\u015eINA \u201c\u00d6RG\u00dcTSEL SA\u0130K\u201d \u0130FADES\u0130 EKLENEREK SU\u00c7 G\u0130B\u0130 G\u00d6STER\u0130LMEYE \u00c7ALI\u015eILMI\u015eTIR<\/span><\/h3>\n<h1><a name=\"_Toc183126901\"><\/a><\/h1>\n<p>Dava kapsam\u0131nda s\u00f6zde &#8220;silahl\u0131 su\u00e7 \u00f6rg\u00fct\u00fc mensuplar\u0131&#8221; olarak yarg\u0131lanan 235 san\u0131\u011f\u0131n hepsinin <strong>ADL\u0130 S\u0130C\u0130L KAYITLARI TERTEM\u0130ZD\u0130R. BUG\u00dcNE KADAR HAYATLARINDA TEK B\u0130R SU\u00c7A KARI\u015eMAMI\u015eLARDIR<\/strong>. Es\u0327 zamanl\u0131 yap\u0131lan bask\u0131nlarda, yaklas\u0327\u0131k 120 evde ve onlarca arabada <strong>BI\u0307R TANE BI\u0307LE RUHSATSIZ SI\u0307LAHA YA DA BAS\u0327KA BI\u0307R SUC\u0327 UNSURUNA VEYA SU\u00c7 DEL\u0130L\u0130NE RASTLANMAMIS\u0327TIR.<\/strong> San\u0131klar aras\u0131nda ruhsatl\u0131 silah\u0131 bulunan ki\u015fi say\u0131s\u0131 47\u2019dir. Birbirinden c\u0327ok farkl\u0131 zamanlarda <strong>DEVLET TARAFINDAN RUHSATI VER\u0130LEN BU S\u0130LAHLARIN HI\u0307C\u0327BI\u0307RI\u0307SI\u0307 40 YIL BOYUNCA H\u0130\u00c7B\u0130R SU\u00c7A KARI\u015eMADI\u011eI G\u0130B\u0130, TEK B\u0130R ADL\u0130 VAKAYA DAH\u0130 KARI\u015eMAMI\u015eTIR. \u00c7O\u011eU DENEME AMA\u00c7LI B\u0130LE POL\u0130GONDA, VS. KULLANILMAMI\u015e OLUP KUTULARINDA DURMAKTADIR<\/strong>. <strong>MU\u0308S\u0327TEK\u0130, TANIK VE ETK\u0130N P\u0130\u015eMAN BEYANLARININ H\u0130\u00c7B\u0130R\u0130NDE, operasyonda toplanan 70 tabanca 23 av t\u00fcfe\u011finin suc\u0327 is\u0327lemek amac\u0131yla kullan\u0131ld\u0131klar\u0131na dair B\u0130R \u0130FADE YER ALMAMAKTADIR. Kendisine kars\u0327\u0131 silah kullan\u0131ld\u0131g\u0306\u0131n\u0131 ifade eden herhangi bir mu\u0308s\u0327teki veya mag\u0306dur beyan\u0131 BULUNMAMAKTADIR.<\/strong> Bir do\u0308nem grupla go\u0308ru\u0308s\u0327en ama sonra bag\u0306\u0131n\u0131 kesen kis\u0327ilerin dosya kapsam\u0131ndaki ifadelerine bak\u0131ld\u0131g\u0306\u0131nda bu ki\u015filer topluluktan ayr\u0131lma gerekc\u0327elerini f\u0131khi, siyasi, ticari fakto\u0308rlerle izah etmi\u015fler, <strong>CEZA HUKUKU BAG\u0306LAMINDA SUC\u0327 TES\u0327K\u0130L EDEB\u0130LECEK HERHANG\u0130 B\u0130R ANLATIMDA BULUNMAMI\u015eLARDIR.<\/strong><\/p>\n<p><strong><u>Bununla birlikte; <\/u><\/strong><\/p>\n<p>M\u00fcvekkil ve arkada\u015flar\u0131n\u0131n <strong>t\u00fcm\u00fcyle do\u011fal, me\u015fru ve legal olan g\u00fcnl\u00fck hayatlar\u0131n\u0131n her par\u00e7as\u0131, art niyetli yorum ve kurgularla \u2018suni su\u00e7lar \u00fcretme amac\u0131yla\u2019&nbsp; \u00e7arp\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/strong> Her birinin hayat\u0131 \u2018ortak bir kal\u0131ba\u2019 sokularak g\u00fcnl\u00fck ya\u015fant\u0131lar\u0131na dair t\u00fcm davran\u0131\u015flar\u0131 ba\u015f\u0131na \u2018\u00f6rg\u00fctsel tutum\u2019 veya &#8216;\u00f6rg\u00fctsel saik&#8217; gibi kal\u0131plar eklenerek s\u0131radan hayatlardan sahte, hayali su\u00e7lar \u00fcretilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p><strong>Arkada\u015f grubu i\u00e7erisinde, 35-40 y\u0131ld\u0131r birbirini tan\u0131yan insanlar\u0131n birbirlerine olan sevgileri, birbirlerine yard\u0131mc\u0131 olmalar\u0131, birbirlerini koruyup kollamalar\u0131 SU\u00c7 EYLEM\u0130 OLARAK DE\u011eERLEND\u0130R\u0130LM\u0130\u015eT\u0130R.<\/strong> B\u00fct\u00fcn \u00f6m\u00fcrlerini adad\u0131klar\u0131n\u0131 beyan ettikleri Allah yolundaki \u00e7abalar\u0131, Kuran ahlak\u0131na uygun ya\u015fama gayretleri olarak adland\u0131rd\u0131klar\u0131 inan\u00e7lar\u0131 da \u2018\u00f6rg\u00fct faaliyeti\u2019 olarak yans\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>D\u00fcnyan\u0131n her yerinde oldu\u011fu gibi t\u00fcm T\u00fcrkiye\u2019de de t\u00fcm insanlar re\u015fit olduktan sonra kendi istekleri do\u011frultusunda \u00f6zg\u00fcrce ailelerinden ayr\u0131 bir ev tutup, ev arkada\u015flar\u0131yla birlikte kendi evlerinde ya\u015fayabilirken ve <strong>M\u00dcVEKK\u0130L\u0130N ARKADA\u015eLARININ B\u0130RL\u0130KTE \u0130STED\u0130\u011e\u0130 YERDE KALMA \u00d6ZG\u00dcRL\u00dc\u011e\u00dc DAVA DOSYASINA \u2018\u00d6RG\u00dcTSEL B\u0130R SU\u00c7 EYLEM\u0130\u2019 OLARAK yans\u0131t\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n<p><strong>Ayn\u0131 arkada\u015f \u00e7evresi i\u00e7inde bulunan bu ki\u015filerin \u0130NAN\u00c7LARI DO\u011eRULTUSUNDA YAPTIKLARI HAYIR \u0130\u015eLER\u0130, \u0130Y\u0130L\u0130K VE YARDIMLA\u015eMALAR DA s\u00f6zde \u2018\u00f6rg\u00fcte para aktarma\u2019, \u2018mali s\u00f6m\u00fcr\u00fc\u2019 gibi mesnetsiz yorumlamalarla su\u00e7 gibi g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Yak\u0131nlar\u0131 vefat eden her vatanda\u015f gibi, yarg\u0131lananlar\u0131n da KEND\u0130LER\u0130NE KALAN VE \u0130STED\u0130KLER\u0130 G\u0130B\u0130 KULLANMAKTA \u00d6ZG\u00dcR OLDUKLARI M\u0130RASLARINI NEREYE HARCADIKLARI KONUSU B\u0130LE \u2018\u00d6RG\u00dcTSEL B\u0130R SU\u00c7 \u0130SNADI\u2019 olarak kar\u015f\u0131lar\u0131na \u00e7\u0131kart\u0131lm\u0131\u015f, mahkemede kendilerine ailelerinden kalan miras\u0131 nas\u0131l ve nereye harcad\u0131klar\u0131 dahi sorgulanm\u0131\u015ft\u0131r.<\/strong><\/p>\n<p>Yarg\u0131lananlar\u0131n t\u00fcm\u00fcyle me\u015fru ve legal \u015firketleri, i\u015f yerleri, s\u00f6zde \u2018\u00f6rg\u00fct \u015firketleri ve kara para aklama merkezleri\u2019 olarak lanse edilmek istenmi\u015ftir. <strong>T\u00fcm ticari i\u015fler, \u015firketler, hatta hi\u00e7bir k\u00e2r amac\u0131 dahi g\u00fctmeden reklam dahi almadan yay\u0131n yapan A9 TV televizyon kanal\u0131 ve \u0130slami eserleri bas\u0131p da\u011f\u0131tan yay\u0131nevi dahi \u2018kara para aklama\u2019 gibi hi\u00e7bir hukuki temeli olmayan su\u00e7 isnatlar\u0131yla kar\u015f\u0131la\u015fm\u0131\u015ft\u0131r. <\/strong>Bu isnatlar\u0131n bir tanesine dahi 7 y\u0131l boyunca somut bir delil g\u00f6sterilmemi\u015ftir.<\/p>\n<p>Dava dosyas\u0131nda baz\u0131 yarg\u0131lananlar\u0131n, <strong>PEK \u00c7OK T\u00dcRK VATANDA\u015eI G\u0130B\u0130 ORTAK GAYRI MENKULLER ALMALARI, H\u0130SSEL\u0130 OLARAK EV YA DA ARABA SAH\u0130B\u0130 OLMALARI G\u0130B\u0130 TAMAMEN YASAL VE ME\u015eRU HAKLARI DAH\u0130, S\u00d6ZDE \u2018\u00d6RG\u00dcTSEL EYLEM\u2019 KAPSAMINA SOKULMAYA \u00c7ALI\u015eILMI\u015e<\/strong> ve su\u00e7 gibi g\u00f6sterilmek istenmi\u015ftir. <strong>Bu ki\u015filerin \u00e7al\u0131\u015farak kazan\u0131p ald\u0131klar\u0131 bu ortak m\u00fclkler de s\u00f6zde \u2018\u00f6rg\u00fct mal\u0131\u2019 olarak de\u011ferlendirilmi\u015ftir.<\/strong> Oysa ki, arkada\u015f grubu i\u00e7ine TEK BA\u015eINA MAL M\u00dcLK, ARABA VE \u015e\u0130RKET SAH\u0130B\u0130 OLAN \u00c7OK SAYIDA K\u0130\u015e\u0130 DE VARDIR. Ancak, ortaya at\u0131lan mesnetsiz iddiay\u0131 \u00e7\u00fcr\u00fctece\u011fi i\u00e7in dava dosyas\u0131nda bunlara yer verilmemi\u015f, \u00f6zel olarak baz\u0131 istisnalar bir araya getilip aleyhte suni bir alg\u0131 olu\u015fturulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p><strong>M\u00fcvekkil Adnan Oktar\u2019\u0131n DEVLET\u0130N \u0130ZN\u0130YLE VE DENET\u0130M\u0130YLE 40 YILDIR YAYINDA OLAN K\u0130TAPLARI, S\u0130TELER\u0130 VE BELGESELLER\u0130N\u0130N BA\u015eKA D\u0130LLERE \u00c7EV\u0130R\u0130LMES\u0130 G\u00dcYA \u2018\u00d6RG\u00dcT PROPAGANDASI\u2019 VE \u2018\u00d6RG\u00dcT\u00dcN YURT DI\u015eI FAAL\u0130YETLER\u0130\u2019 G\u0130B\u0130 UYDURMA SU\u00c7LAR KAPSAMLARINA sokulmu\u015ftur. <\/strong>Devletin halen g\u00f6revde olan \u00fcst d\u00fczey b\u00fcrokratlar\u0131 ve siyasileri ile g\u00f6r\u00fc\u015f\u00fclmesi, onlar\u0131n ricas\u0131 ile \u00fclke tan\u0131t\u0131m\u0131 i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar, s\u00f6zde \u2018\u00f6rg\u00fct propagandas\u0131\u2019 olarak yaftalanm\u0131\u015ft\u0131r.<\/p>\n<p><strong>T\u00fcrkiye\u2019de akademik kariyer hedefleyen pek \u00e7ok ki\u015fiden farks\u0131z olarak, bir\u00e7ok yarg\u0131lanan\u0131n \u00fcniversite bitirip y\u00fcksek lisans veya doktora yapmalar\u0131 veya ikinci bir \u00fcniversite bitirmi\u015f olmalar\u0131, s\u00f6zde \u2018askerli\u011fin ertelenmesi i\u00e7in yap\u0131lan \u00f6rg\u00fctsel bir tutum oldu\u011fu\u2019 \u015feklindeki akla ziyan iddia ile su\u00e7 gibi <\/strong>g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Di\u011fer binlerce vatanda\u015f gibi, kimi yarg\u0131lananlar\u0131n da legal haklar\u0131n\u0131 kullanarak \u2018bedelli askerlikten yararlanm\u0131\u015f olmalar\u0131&#8217;, b\u00fcy\u00fck bir art niyetle \u00e7arp\u0131t\u0131larak bunun s\u00f6zde \u2018\u00f6rg\u00fctsel talimatla yap\u0131ld\u0131\u011f\u0131\u2019 iddia edilmi\u015ftir. Yarg\u0131lananlar aras\u0131nda \u00e7ok say\u0131da \u00fcniversite, y\u00fcksek lisans ve doktora mezunu hatta iki- \u00fc\u00e7 \u00fcniversite mezunu kimseler oldu\u011fu gibi, az say\u0131da da \u00fcniversitenin belirli bir y\u0131l\u0131ndan sonra \u00e7e\u015fitli ki\u015fisel nedenlerle okuluna devam etmemi\u015f ki\u015filer de vard\u0131r. Bu da son derece normal bir durumdur. Bug\u00fcn sokaktan herhangi 100 ki\u015fiyi se\u00e7seniz, e\u011fitim durumlar\u0131n\u0131 sorsan\u0131z, yine benzer bir tabloyla kar\u015f\u0131la\u015fabilirsiniz. Ancak<strong>, muhtelif sebeplerle okullar\u0131n\u0131 b\u0131rakan bu ki\u015filerin s\u00f6zde \u2018\u00f6rg\u00fct liderinin talimat\u0131yla okullar\u0131n\u0131 b\u0131rakt\u0131klar\u0131\u2019, dolay\u0131s\u0131yla da \u2018e\u011fitim haklar\u0131n\u0131n engellendi\u011fi\u2019 iddia edilmi\u015ftir.<\/strong><\/p>\n<p><strong>Hem evli olduklar\u0131 halde \u00e7ocuklar\u0131 olmayanlar; hem de evli olduklar\u0131 i\u00e7in \u00e7ocuk sahibi olanlar bu davran\u0131\u015flar\u0131ndan dolay\u0131 \u2018\u00f6rg\u00fctsel talimatla ve \u00f6rg\u00fctsel saikle hareket etmekle\u2019 su\u00e7lanm\u0131\u015flard\u0131r.<\/strong> <strong>\u00c7ocuk sahibi olmak da olmamak da hi\u00e7bir hukuki kural ve \u00f6l\u00e7\u00fc g\u00f6zetilmeksizin, akla, mant\u0131\u011fa ve izana ayk\u0131r\u0131 bi\u00e7imde t\u00fcm\u00fcyle keyfi ve maksatl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131yla &#8216;\u00f6rg\u00fctsel tutum&#8217; olarak de\u011ferlendirilmi\u015ftir.<\/strong><\/p>\n<p>Yarg\u0131lananlar\u0131n <strong>takip etti\u011fi moda trendleri, be\u011fendikleri ve uygulad\u0131klar\u0131 makyaj, sa\u00e7, ka\u015f stilleri, d\u00f6vme yapt\u0131rmalar\u0131 dahi \u2018talimatla ve zorla yapt\u0131r\u0131lan\u2019 bir \u00e7e\u015fit \u2018\u015fiddet ve bask\u0131 uygulama y\u00f6ntemi\u2019 olarak ak\u0131l, mant\u0131k ve hukuk d\u0131\u015f\u0131 bir su\u00e7lamaya<\/strong> konu edilmi\u015ftir.<\/p>\n<p><strong>Hasta olan arkada\u015f\u0131na refakat edip hastaneye, doktora g\u00f6t\u00fcren ki\u015fi hakk\u0131nda g\u00fcya \u2018\u00f6rg\u00fct \u00fcyelerinin soka\u011fa \u00e7\u0131kt\u0131klar\u0131nda \u00f6rg\u00fctten ka\u00e7malar\u0131n\u0131 engellemek i\u00e7in gardiyanl\u0131k yapt\u0131\u011f\u0131\u2019 \u015feklinde ak\u0131llara durgunluk veren bir ithamda bulunulmu\u015ftur.<\/strong> <strong>Bu kadar g\u00fczel, iyi niyetli ve \u00f6rnek bir tav\u0131rdan dahi, bu kadar art niyetli \u00e7\u0131kar\u0131mlar yap\u0131larak suni su\u00e7lar \u00fcretilmeye \u00e7al\u0131\u015f\u0131l\u0131yor olmas\u0131, m\u00fcvekkil ve arkada\u015flar\u0131 hakk\u0131nda ortaya at\u0131lan t\u00fcm iftiralar\u0131n nas\u0131l bir kumpas \u00e7al\u0131\u015fmas\u0131n\u0131n \u00fcr\u00fcn\u00fc oldu\u011funun en belirgin \u00f6rneklerindendir.<\/strong><\/p>\n<p>Bir ki\u015finin yemek yapmas\u0131, bir ki\u015finin al\u0131\u015fveri\u015f yapmas\u0131, bir ki\u015finin evini temizleyip toplamas\u0131, bir ki\u015finin arabay\u0131 otoparka park etmesi, bir ki\u015finin bir arkada\u015f\u0131n\u0131 arabas\u0131yla evine b\u0131rakmas\u0131, bir ki\u015finin A9 TV televizyonu program\u0131na kat\u0131lacak misafirlerle ilgilenmesi gibi g\u00fcnl\u00fck hayata dair en do\u011fal davran\u0131\u015flar dahi ak\u0131l almaz bir zihniyet i\u00e7inde, s\u00f6zde \u2018\u00f6rg\u00fctsel g\u00f6rev da\u011f\u0131l\u0131m\u0131\u2019 olarak tan\u0131mlanm\u0131\u015ft\u0131r. Yarg\u0131lananlar\u0131n kendi evlerinde, g\u00fczel ortamlarda, g\u00fczel sofralarda \u00e7ektikleri foto\u011fraflar\u0131 sosyal medyada payla\u015fmalar\u0131 dahi dosyada \u2018gen\u00e7leri l\u00fckse \u00f6zendirme\u2019 gibi akla ziyan bir su\u00e7lamaya d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n<p><strong>Burada sadece bir k\u0131sm\u0131na yer verdi\u011fimiz konular dahi ortada ger\u00e7ek bir su\u00e7 \u00f6rg\u00fct\u00fc olmad\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131 i\u00e7in yeterlidir. D\u00fcnyan\u0131n hi\u00e7bir yerinde ger\u00e7ek su\u00e7 \u00f6rg\u00fctleri yukar\u0131da s\u0131ralad\u0131\u011f\u0131m\u0131z konular\u0131n muhatab\u0131 olmamaktad\u0131r. Ger\u00e7ek su\u00e7 \u00f6rg\u00fctlerinin eylemleri \u00e7ocuk yapmak veya yapmamak, AVM\u2019ye gitmek, miras\u0131n\u0131 hay\u0131r yolunda harcamak, hastal\u0131\u011f\u0131nda arkada\u015f\u0131n\u0131n yan\u0131nda olmak, arkada\u015f\u0131n\u0131n ihtiyac\u0131n\u0131 kollamak de\u011fil uyu\u015fturucu ticareti, gasp, kundaklama, cinayet, kumar gibi deh\u015fet veren eylemler olmaktad\u0131r.<\/strong><\/p>\n<p>M\u00fcvekkil ve arkada\u015flar\u0131na bak\u0131ld\u0131\u011f\u0131nda bu ki\u015filerin tamam\u0131n\u0131n \u00f6zge\u00e7mi\u015flerine bak\u0131ld\u0131\u011f\u0131nda, b<strong>u ki\u015filerin hemen hepsinin toplumun en y\u00fcksek sosyal kesiminden geldikleri g\u00f6r\u00fclecektir. Bu ki\u015filerin mezun olduklar\u0131 okullar, Galatasaray Lisesi, Saint Joseph Lisesi, Bo\u011fazi\u00e7i \u00dcniversitesi, \u0130stanbul Teknik \u00dcniversitesi, Ko\u00e7 \u00dcniversitesi vs gibi T\u00fcrkiye\u2019nin en g\u00f6zde e\u011fitim kurumlar\u0131d\u0131r. Bu ki\u015filerin hemen hepsi okul ve meslek hayatlar\u0131 boyunca lider ruhlu, aktif kimseler olarak dikkat \u00e7ekmi\u015flerdir. <\/strong><strong>B\u00f6yle bir topluluk ancak arkada\u015f\u00e7a ve dost\u00e7a olu\u015fan bir g\u00f6n\u00fcl birli\u011fi etraf\u0131nda biraraya gelebilir ama birer \u00f6rg\u00fct \u00fcyesi haline gelemezler.<\/strong><\/p>\n<p>Nitekim, daha \u00f6nce bilgilerinize arz etti\u011fimiz \u00fczere, a\u015fa\u011f\u0131da isimleri bulunun de\u011ferli akademisyen ve hukuk\u00e7ular\u0131n m\u00fctalaalar\u0131nda da su\u00e7 \u00f6rg\u00fct\u00fc iddias\u0131n\u0131n mesnetsiz oldu\u011fu detayl\u0131ca ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n<ul>\n<li><strong> Dr. Adem S\u00f6z\u00fcer <\/strong><\/li>\n<li><strong> Dr. \u0130zzet \u00d6zgen\u00e7 <\/strong><\/li>\n<li><strong> Dr. Mahmut Koca<\/strong><\/li>\n<li><strong> Dr. Osman Can<\/strong><\/li>\n<li><strong>Zeki Aslan<\/strong> (Yarg\u0131tay 8. Dairesi Onursal Ba\u015fkan\u0131)<\/li>\n<li><strong>Ali Turhan<\/strong> (Yarg\u0131tay 6. Ceza Dairesi Onursal \u00dcyesi)<\/li>\n<li><strong>Osman Ya\u015far<\/strong> (Yarg\u0131tay 4. Ceza Dairesi Onursal Ba\u015fkan\u0131)<\/li>\n<li><strong> Dr. Ahmet G\u00f6k\u00e7en<\/strong>, (m\u00fcdafi olarak)<\/li>\n<li><strong> Dr. \u00dcmit Kocasakal,<\/strong> (m\u00fcdafi olarak)<\/li>\n<\/ul>\n<p>gibi aralar\u0131nda <strong>Yarg\u0131tay Ceza Dairelerinin Onursal Ba\u015fkanlar\u0131 ile G\u00fczide \u00dcniversitelerin Ceza Hukuku Profes\u00f6rleri ve \u00fclkemizin en tan\u0131nm\u0131\u015f Ceza Hukuk\u00e7ular\u0131n\u0131n bulundu\u011fu \u00e7ok say\u0131da hukuk\u00e7u,<\/strong> <strong>\u201c<u><span style=\"color: red;\">B\u0130R SU\u00c7 \u00d6RG\u00dcT\u00dcNDEN BAHSED\u0130LEMEYECE\u011e\u0130, ORTADA B\u0130R SU\u00c7 \u00d6RG\u00dcT\u00dc DE\u011e\u0130L LEGAL B\u0130R S\u0130V\u0130L TOPLUM YAPILANMASI BULUNDU\u011eU<\/span><\/u>\u201d<\/strong> <strong>konusunda g\u00f6r\u00fc\u015f birli\u011fi i\u00e7erisindedirler.<\/strong><\/p>\n<p>Sayg\u0131lar\u0131m\u0131zla bilgilerinize arz ederiz. 22.11.2024<\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00dcRK\u0130YE CUMHUR\u0130YET\u0130 ADALET BAKANLI\u011eI&#8217;NA Say\u0131n Bakan\u0131m, M\u00fcvekkil Adnan Oktar ve arkada\u015flar\u0131 hakk\u0131ndaki \u201cSu\u00e7 \u00d6rg\u00fct\u00fc\u201d iddias\u0131na ili\u015fkin yap\u0131lan nitelemelerin ger\u00e7ek d\u0131\u015f\u0131 olmalar\u0131 sebebiyle bunlara istinaden kurulan h\u00fck\u00fcmlerin de HUKUKA AYKIRI olduklar\u0131 hususunda Say\u0131n Makam\u0131n\u0131z\u0131 bilgilendirmek istiyoruz. Bu yaz\u0131m\u0131zda M\u00fcvekkil Adnan Oktar ve Arkada\u015flar\u0131n\u0131n Neden Su\u00e7 \u00d6rg\u00fct\u00fc [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1847","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=1847"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/1847\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=1847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=1847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=1847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}