{"id":1841,"date":"2024-04-15T10:00:00","date_gmt":"2024-04-15T10:00:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2024\/04\/15\/2024-04-adnan-oktarn-kuranda-bahsi-gecen\/"},"modified":"2024-04-15T10:00:00","modified_gmt":"2024-04-15T10:00:00","slug":"2024-04-adnan-oktarn-kuranda-bahsi-gecen","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2024\/04\/15\/2024-04-adnan-oktarn-kuranda-bahsi-gecen\/","title":{"rendered":"Adnan Oktar’\u0131n G\u00fcn\u00fcm\u00fcze \u0130\u015faret Eden \u0130\u015fari Manalar\u0131yla Birlikte, Kuran’da Bahsi Ge\u00e7en Zulkarneyn ile \u0130lgili A\u00e7\u0131klamalar\u0131"},"content":{"rendered":"
<\/a><\/div>\n

Adnan Oktar, ge\u00e7mi\u015fte ya\u015fam\u0131\u015f, kendisine Allah’tan b\u00fcy\u00fck bir hay\u0131r verilmi\u015f ve d\u00fcnya hakimiyeti ile \u015fereflenmi\u015f olan Zurkarneyn’i, Kuran’da Kehf suresinde belirtilen tariflerle analiz etmi\u015f ve g\u00fcn\u00fcm\u00fcze bakan i\u015fari manalar\u0131na dikkat \u00e7ekmi\u015ftir. Adnan Oktar, Kuran’da i\u015faret edilen bu kutlu ki\u015filerin hayatlar\u0131n\u0131n g\u00f6sterdi\u011fi i\u015faretlerin anla\u015f\u0131lmas\u0131n\u0131n ve metafizik bir ortamda ya\u015fad\u0131\u011f\u0131m\u0131z\u0131n g\u00f6r\u00fclmesinin \u00f6nemli oldu\u011funa inanmaktad\u0131r.<\/p>\n

Zulkarneyn K\u0131ssas\u0131, Tutulan 3 Ayr\u0131 Yol ve \u0130\u015faret Ettikleri<\/em><\/strong><\/p>\n

Zulkarneyn ismi “iki as\u0131r sahibi” anlam\u0131na gelmektedir. Z\u00fclkarneyn, Kuran’\u0131 Kerim’de Kehf suresinde bahsedilen bir h\u00fck\u00fcmdard\u0131r. Kehf Suresindeki tariflere g\u00f6re Z\u00fclkarneyn, g\u00fcne\u015fin do\u011fdu\u011fu ve batt\u0131\u011f\u0131 beldelere ula\u015fm\u0131\u015ft\u0131r<\/strong> ve t\u0131pk\u0131 Hz. S\u00fcleyman gibi, kendisine Allah’tan bir\u00e7ok \u00fcst\u00fcn \u00f6zellik bah\u015fedilmi\u015ftir<\/strong>. \u00c7e\u015fitli \u0130slami kaynaklarda hem g\u00f6nderilmi\u015f bir uyar\u0131c\u0131 hem de d\u00fcnyaya hakim olan<\/strong> h\u00fck\u00fcmdar oldu\u011fu anla\u015f\u0131lan Z\u00fclkarneyn, sahip oldu\u011fu saltanat\u0131 her daim insanlar\u0131n selameti ve hayr\u0131<\/strong> i\u00e7in kullanm\u0131\u015f ve bar\u0131\u015fa son derece \u00f6nem vermi\u015ftir<\/strong>.[1]<\/strong><\/a><\/em><\/p>\n

Zulkarneyn hakimiyet d\u00f6nemi boyunca Allah’\u0131n kendisini y\u00f6nlendirmesiyle 3 ayr\u0131 yol tutmu\u015ftur. <\/strong>Gitti\u011fi bu istikametin ve ula\u015ft\u0131\u011f\u0131 beldelerin \u00f6nemli hay\u0131r ve hikmetleri vard\u0131r; imanl\u0131 bir zat olarak Zulkarneyn’in bu b\u00f6lgelere hay\u0131r getiren bir tebli\u011fci olmas\u0131 kuvvetle muhtemeldir<\/strong>. Kuran’da Kehf Suresinde Zulkarneyn’in bu yolculuklar\u0131 \u015f\u00f6yle tarif edilir:<\/em><\/p>\n

1. YOLCULUK:<\/u><\/em><\/strong><\/p>\n

    \n<\/ol>\n

    Sana (Ey Muhammed), Zu’l-Karneyn hakk\u0131nda sorarlar. De ki: “Size, ondan ‘\u00f6\u011f\u00fct ve hat\u0131rlatma olarak’ (baz\u0131 bilgiler) verece\u011fim.<\/em><\/strong><\/p>\n

    Ger\u00e7ekten, B\u0130Z ONA YERY\u00dcZ\u00dcNDE SAPASA\u011eLAM B\u0130R \u0130KT\u0130DAR VERD\u0130K ve ona her \u015feyden bir yol (sebep) verdik.<\/em><\/strong><\/p>\n

    O da, B\u0130R YOL TUTTU.<\/em><\/strong><\/p>\n

    Sonunda G\u00dcNE\u015e\u0130N BATTI\u011eI YERE KADAR ULA\u015eTI ve onu KARA \u00c7AMURLU B\u0130R G\u00d6ZEDE batmakta buldu, yan\u0131nda bir kavim g\u00f6rd\u00fc. Dedik ki: “Ey Zu’l-Karneyn, (istiyorsan onlar\u0131) ya azaba u\u011frat\u0131rs\u0131n veya i\u00e7lerinde g\u00fczelli\u011fi (ge\u00e7erli ilke) edinirsin.” (Kehf Suresi, 83-86)<\/em><\/strong><\/p>\n

    Zulkarneyn’in T\u00fcrk oldu\u011fu ve T\u00fcrk topraklar\u0131nda bulundu\u011funa<\/em><\/strong> dair rivayetler dikkate al\u0131nd\u0131\u011f\u0131nda, yap\u0131lan ilk yolculu\u011fun G\u00fcne\u015fin en son batt\u0131\u011f\u0131 yere, yani T\u00fcrkiye’nin en bat\u0131s\u0131na<\/strong> yapm\u0131\u015f olmas\u0131 kuvvetle muhtemeldir. <\/em><\/p>\n

    T\u00fcrkiye’nin en bat\u0131s\u0131ndaki \u015fehir ED\u0130RNE \u015fehridir.<\/em><\/strong> Edirne, T\u00fcrkiye’nin en bat\u0131 s\u0131n\u0131r\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra, ba\u015fka \u00f6nemli co\u011frafi \u00f6zellikler nedeniyle de bu tarife uymaktad\u0131r. Ayette “kara \u00e7amurlu bir g\u00f6ze<\/strong>” (g\u00f6ze=su kayna\u011f\u0131) olarak bir tarifin yap\u0131lmas\u0131 manidard\u0131r. \u00c7\u00fcnk\u00fc Edirne \u015fehrinin en b\u00fcy\u00fck \u0131rma\u011f\u0131 olan Meri\u00e7 nehrinin a\u011f\u0131z k\u0131sm\u0131, tarihten bu yana C\u0130VARINDA BATAKLIKLAR BARINDIRAN bir co\u011frafyad\u0131r<\/strong>. Konuyla ilgili bir kaynakta, co\u011frafyan\u0131n bu \u00f6zelli\u011fi \u015fu \u015fekilde tarif edilir:<\/em><\/p>\n

    “\u0130bn\u00fcn N\u00fczhet Cevat, 1914\u20131915 y\u0131llar\u0131nda yazd\u0131\u011f\u0131 Harital\u0131 Musavver Memalik-i Osmaniye Co\u011frafyas\u0131 adl\u0131 eserinde Edirne vilayetinin do\u011fal co\u011frafyas\u0131 hakk\u0131nda \u00f6zl\u00fc bilgiler sunar; ‘Vilayetin bat\u0131 k\u0131sm\u0131 Rodop silsilesinin ormanl\u0131 tepe ile yaylalar\u0131 ile ar\u0131zal\u0131d\u0131r. Do\u011fu k\u0131sm\u0131 dahi Edirne ovas\u0131 ile Istranca ve Tekfur da\u011f\u0131 silsilelerinin devam eyledi\u011fi y\u00fcksek yaylalar\u0131 ihtiva eder. \u0130\u015fbu yaylalar ile Gelibolu yar\u0131madas\u0131 vilayetin en ziyade verimli arazisi ve kalabal\u0131k semtini te\u015fkil eder. Vilayetin g\u00fcneybat\u0131 cihetleri Burug\u00f6l ve Meri\u00e7\u2019in a\u015fa\u011f\u0131 k\u0131sm\u0131 civar\u0131 tamamen BATAKLIK olup sa\u011fl\u0131\u011fa zararl\u0131d\u0131r.\u201d<\/strong>[2]<\/strong><\/a><\/em><\/p>\n

    “Dedea\u011fa\u00e7 sanca\u011f\u0131: kuzeyden Edirne, do\u011fudan Gelibolu, bat\u0131dan G\u00fcm\u00fclcine sancaklar\u0131 ve g\u00fcneyden Adalar denizi ile \u00e7evrilidir. Arazisi bazan da\u011fl\u0131k ise de Meri\u00e7 nehrinin ge\u00e7ti\u011fi yerler ile nehrin mansab\u0131 civar\u0131 D\u00dcZ VE BATAKLIKTIR.<\/strong> Bununla beraber havas\u0131 mutedil olup, \u0130n\u00f6z (Enez) civar\u0131 baz\u0131 hastal\u0131klara maruzdur.”[3]<\/strong><\/a><\/em><\/p>\n

    2. YOLCULUK:<\/u><\/em><\/strong><\/p>\n

      \n<\/ol>\n

      Zulkarneyn’in ikinci yolculu\u011fu, ayetlerde \u015f\u00f6yle tarif edilir:<\/em><\/p>\n

      Sonra (yine) B\u0130R YOL TUTTU.<\/em><\/strong><\/p>\n

      Sonunda G\u00dcNE\u015e\u0130N DO\u011eDU\u011eU YERE KADAR ULA\u015eTI ve onu (G\u00dcNE\u015e\u0130), KEND\u0130LER\u0130 \u0130\u00c7\u0130N B\u0130R S\u0130PER KILMADI\u011eIMIZ bir kavim \u00fczerine do\u011fmakta iken buldu. (Kehf Suresi, 89-90)<\/em><\/strong><\/p>\n

      Ayete g\u00f6re Zulkarneyn, ikinci tuttu\u011fu yolda, g\u00fcne\u015fin do\u011fdu\u011fu tarafa<\/strong>, yani bulundu\u011fu b\u00f6lgenin do\u011fu taraf\u0131na gitmektedir<\/strong>. Bu beldenin dikkat \u00e7eken di\u011fer \u00f6zelli\u011fi ise, G\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131n<\/strong>, \u015fehir halk\u0131na, ENGELLENMEDEN<\/strong> yani HERHANG\u0130 B\u0130R S\u0130PER OLMADAN DO\u011eRUDAN ULA\u015eMASIDIR<\/strong>. <\/em><\/p>\n

      ERZURUM<\/em><\/strong> \u015fehri, hem do\u011fuda olmas\u0131 hem de RAKIMI EN Y\u00dcKSEK olan ilimiz<\/strong> olmas\u0131 bak\u0131m\u0131ndan ayetteki tarife uymaktad\u0131r. Ayette, “G\u00fcne\u015fi kendileri i\u00e7in bir siper k\u0131lmad\u0131\u011f\u0131m\u0131z” ifadesi ile y\u00fckseklikten dolay\u0131 G\u00dcNE\u015e’\u0130N YAKICI I\u015eINLARININ EN G\u00dc\u00c7L\u00dc \u0130SABET ETT\u0130\u011e\u0130<\/strong> yere i\u015faret edildi\u011fi anla\u015f\u0131lmaktad\u0131r. Erzurum, 1890 m y\u00fckseklik ile T\u00dcRK\u0130YE’N\u0130N EN Y\u00dcKSEK RAKIMLI il merkezidir. <\/strong><\/em><\/p>\n

      Erzurum’un bu \u00f6zelli\u011fi ile ilgili Milliyet gazetesinde \u00e7\u0131kan bir haber \u015fu \u015fekildedir[4]<\/strong><\/a>:<\/em><\/p>\n

       <\/em><\/p>\n

      <\/a><\/em><\/div>\n

      <\/p>\n

      <\/a><\/div>\n

      <\/p>\n

      <\/div>\n

      <\/em><\/p>\n

      Haberde 1850 metre y\u00fckseklik hatal\u0131 yaz\u0131lm\u0131\u015ft\u0131r; resmi kaynaklara g\u00f6re Erzurum ilinin rak\u0131m\u0131 1890 metredir. <\/em><\/p>\n<\/p>\n

      <\/a><\/div>\n

      1890 metre y\u00fckseklik, ayn\u0131 zamanda Kuran’\u0131n 18\/90 ayetine<\/strong> (18. Sure, 90. ayet) de bir i\u015faret olarak de\u011ferlendirilebilir. Keza, yukar\u0131da a\u00e7\u0131klamas\u0131n\u0131 yapt\u0131\u011f\u0131m\u0131z Erzurum \u015fehrini tarif eden ayet, Kehf Suresinin (18), 90. ayetidir.<\/strong><\/em><\/p>\n

      <\/p>\n

      3. YOLCULUK:<\/u><\/em><\/strong><\/p>\n

        \n<\/ol>\n

        Sonraki ayetlerde Zulkarneyn, bir yolculuk daha yapmaktad\u0131r:<\/em><\/p>\n

        Sonra B\u0130R YOL (DAHA) TUTTU.<\/em><\/strong><\/p>\n

        \u0130K\u0130 SEDD\u0130N ARASINA kadar ula\u015ft\u0131, onlar\u0131n (sedlerin) \u00f6n\u00fcnde HEMEN HEMEN H\u0130\u00c7B\u0130R S\u00d6Z\u00dc KAVRAMAYAN B\u0130R KAV\u0130M buldu. (Kehf Suresi, 92-93)<\/em><\/strong><\/p>\n

        Zulkarneyn, \u00fc\u00e7\u00fcnc\u00fc ve son yolculu\u011funda \u0130K\u0130 SEDD\u0130N<\/strong> oldu\u011fu bir yere gitmektedir. Kuran’da anlat\u0131lan bu tarif, g\u00fcn\u00fcm\u00fczde VAN<\/strong> \u015fehri ile ili\u015fkilendirilebilir. Van, \u00fclkenin en do\u011fu s\u0131n\u0131r\u0131ndad\u0131r ve Van \u015fehrimizde set olarak adland\u0131r\u0131lan iki ayr\u0131 yap\u0131 <\/strong>vard\u0131r. <\/em><\/p>\n

        Bunlardan birincisi VAN KALES\u0130’N\u0130 \u00c7EVRELEYEN SEDD\u0130R.<\/strong> Van Kalesi, M. \u00d6. 9. Y\u00fczy\u0131lda in\u015fa edilmi\u015ftir. Van kalesinin surlar\u0131 1800 metre uzunlu\u011funda ve 100 metre y\u00fcksekli\u011findedir. S\u00f6z konusu seddin en \u00f6nemli \u00f6zelli\u011fi ise, \u00c7\u0130N SEDD\u0130NE BENZET\u0130LMES\u0130D\u0130R. <\/strong><\/em><\/p>\n

        <\/em><\/p>\n

        <\/a><\/em><\/div>\n

        <\/p>\n

        <\/a><\/div>\n


        <\/strong><\/em><\/p>\n

        Zulkarneyn’in ya\u015fad\u0131\u011f\u0131 d\u00f6nemde o b\u00f6lgenin korundu\u011fu ba\u015fka bir set daha bulunmaktad\u0131r ve Zulkarneyn, bu iki seddin aras\u0131na ula\u015fm\u0131\u015ft\u0131r. <\/em><\/p>\n

        Kuran’da ge\u00e7en di\u011fer surelerde de oldu\u011fu gibi, Zulkarneyn’e ait t\u00fcm detaylar Kuran’da tarif edilmi\u015f oldu\u011fu i\u00e7in, onun ya\u015fad\u0131klar\u0131 her d\u00f6neme ve herkese i\u015faret edebilir. \u00c7\u00fcnk\u00fc Kuran, i\u00e7erdi\u011fi anlat\u0131mlar, ge\u00e7mi\u015fe dair olaylar ve k\u0131ssalar ile, g\u00fcn\u00fcm\u00fcze i\u015faretler bar\u0131nd\u0131ran metafizik bir kitapt\u0131r.<\/em><\/p>\n

        Nitekim Zulkarneyn’in u\u011fram\u0131\u015f oldu\u011fu Van b\u00f6lgesinde \u015fu anda \u00c7in seddini and\u0131ran geni\u015f bir koruma seddi yap\u0131l\u0131yor olmas\u0131 manidard\u0131r. Van’daki bu SET, <\/strong>g\u00fcn\u00fcm\u00fcze y\u00f6nelik bir vurgu ile, Van-\u0130ran s\u0131n\u0131r\u0131nda in\u015fa edilen 295 kilometrelik s\u0131n\u0131r hatt\u0131ndad\u0131r.<\/strong> Buras\u0131, VAN SEDD\u0130<\/strong> olarak adland\u0131r\u0131lmaktad\u0131r. <\/em><\/p>\n

        \u00d6zellikle s\u0131n\u0131rdaki ge\u00e7i\u015fleri engellemek \u00fczere olu\u015fturulmu\u015f olan bu hatt\u0131n g\u00f6r\u00fcn\u00fcm\u00fc \u015fu \u015fekildedir:<\/em><\/p>\n

         <\/em><\/p>\n

        <\/a><\/em><\/div>\n

        <\/p>\n

        <\/a><\/div>\n

        <\/p>\n

        <\/a><\/div>\n

        <\/em><\/p>\n

        Elbette en do\u011frusunu Allah bilir.<\/strong> Burada m\u00fcfessirlerin ve tarih\u00e7ilerin a\u00e7\u0131klamalar\u0131 \u0131\u015f\u0131\u011f\u0131nda Kuran ayetlerinde belirtilen Zulkarneyn’in yolculu\u011funun, CO\u011eRAF\u0130 TUTARLILIKLAR NEDEN\u0130YLE,<\/strong> yukar\u0131da izah etti\u011fimiz s\u0131n\u0131rlar\u0131 kapsad\u0131\u011f\u0131<\/strong> kuvvetle muhtemeldir. T\u00fcm bu olaylar ve yap\u0131lan yolculuk, ge\u00e7mi\u015fte de olabilir; gelece\u011fe de i\u015faret ediyor olabilir. <\/em><\/p>\n

        Bu \u00fc\u00e7 \u015fehir de olduk\u00e7a \u00f6nemlidir; keza ge\u00e7mi\u015fte her \u00fc\u00e7\u00fc de ba\u015fkent yap\u0131lm\u0131\u015ft\u0131r.<\/strong> (Edirne<\/strong>, Osmanl\u0131lar taraf\u0131ndan; Erzurum<\/strong>, tarihteki ilk T\u00fcrk beylerbeyi Saltuklular taraf\u0131ndan; Van<\/strong>, Urartular taraf\u0131ndan ba\u015fkent ilan edilmi\u015ftir.) Ayr\u0131ca her \u00fc\u00e7 \u015fehir de tarihte b\u00fcy\u00fck \u0130slam alimlerinin, \u00dcstad Bedi\u00fczzaman Hazretlerinin ya\u015fad\u0131\u011f\u0131, medreseler a\u00e7t\u0131klar\u0131 \u00f6nemli beldelerdir. <\/strong><\/em><\/p>\n

         <\/em><\/strong><\/p>\n

        Edirne, Erzurum ve Van \u015eehirlerinde Ya\u015fam\u0131\u015f Olan \u0130slam Alimleri<\/em><\/strong><\/p>\n

        Zulkarneyn’in tuttu\u011fu bu 3 yolda u\u011frad\u0131\u011f\u0131 \u00fc\u00e7 \u00f6nemli \u015fehir, \u00e7e\u015fitli zamanlarda pek \u00e7ok \u0130slam aliminin tefekk\u00fcr ve faaliyet mekanlar\u0131 olmu\u015ftur. <\/em><\/p>\n

        Edirne’de Ya\u015fam\u0131\u015f Olan \u0130slam Alimleri <\/u><\/em><\/strong><\/p>\n