{"id":11,"date":"2025-06-07T20:12:00","date_gmt":"2025-06-07T20:12:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/06\/07\/2025-06-adnan-oktarn-cezaevinde-kaldg-van-sehri\/"},"modified":"2025-06-07T20:12:00","modified_gmt":"2025-06-07T20:12:00","slug":"2025-06-adnan-oktarn-cezaevinde-kaldg-van-sehri","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/06\/07\/2025-06-adnan-oktarn-cezaevinde-kaldg-van-sehri\/","title":{"rendered":"Adnan Oktar’\u0131n Cezaevinde Kald\u0131\u011f\u0131 Van \u015eehri, \u00d6zel \u00d6neme Sahip \u015eehirlerdendir"},"content":{"rendered":"

<\/a><\/h3>\n

-VAN- <\/span><\/strong><\/h3>\n

11 Temmuz 2018 tarihinden beri ya\u015fanan kumpas dahilinde m\u00fcvekkil Adnan Oktar’\u0131 s\u00fcrg\u00fcn ama\u00e7l\u0131 \u0130stanbul’dan en uzak \u015fehirlere sevk etme stratejisi Van \u015fehri ile devam etmi\u015ftir. M\u00fcvekkil, \u00f6nce Edirne’ye, sonra Erzurum’a, ard\u0131ndan da Van’a s\u00fcrg\u00fcn edilmi\u015f ve cezaevi s\u00fcre\u00e7ini burada ya\u015famas\u0131 istenmi\u015ftir. Ama\u00e7, kendi do\u011fdu\u011fu, b\u00fcy\u00fcd\u00fc\u011f\u00fc, t\u00fcm \u00e7evresinin ve yak\u0131nlar\u0131n\u0131n bulundu\u011fu \u0130stanbul \u015fehrinden alabildi\u011fine uzakla\u015ft\u0131rmak, yak\u0131nlar\u0131n\u0131n ve avukatlar\u0131n\u0131n kendisine ula\u015f\u0131m\u0131n\u0131 zorla\u015ft\u0131rmak ve hali haz\u0131rda \u0130stanbul’da devam eden davalar\u0131na kat\u0131l\u0131m\u0131n\u0131 m\u00fcmk\u00fcn oldu\u011funca engelleyebilmektir. <\/strong><\/p>\n

Hat\u0131rlanaca\u011f\u0131 gibi daha \u00f6nce Edirne ve Erzurum<\/strong> sevklerinde de bu zul\u00fcm ama\u00e7lanm\u0131\u015f, ancak m\u00fcvekkil, g\u00f6nderildi\u011fi her iki \u015fehrin de g\u00f6sterdi\u011fi manevi i\u015faretlerden b\u00fcy\u00fck bir haz duyarak buralarda bulunmaktan dolay\u0131 sevin\u00e7 duymu\u015ftur. <\/strong><\/p>\n

M\u00fcvekkilin sevk edildi\u011fi ve halen kalmakta oldu\u011fu \u00fc\u00e7\u00fcnc\u00fc \u015fehir olan VAN<\/strong> ise, \u00e7ok daha b\u00fcy\u00fck manevi i\u015faretler bar\u0131nd\u0131rmaktad\u0131r.<\/strong> Bu i\u015faretler her ge\u00e7en g\u00fcn \u00e7ok daha belirgin olarak ortaya \u00e7\u0131kmaktad\u0131r. T\u00fcm bu sebepler nedeniyle m\u00fcvekkil, burada bulunman\u0131n manevi hazz\u0131n\u0131<\/strong> ya\u015famaktad\u0131r.<\/p>\n

Bu manevi i\u015faretlerden ilki, bu \u015fehrin de Z\u00fclkarneyn’in u\u011frad\u0131\u011f\u0131 \u015fehirlerden biri ve tam olarak \u00dc\u00c7\u00dcNC\u00dcS\u00dc<\/span> olmas\u0131d\u0131r.<\/strong><\/p>\n

Z\u00fclkarneyn’in \u00dc\u00e7\u00fcnc\u00fc Yolculu\u011fu Van’a \u0130\u015faret Etmektedir<\/span><\/strong><\/h4>\n

\u00d6nceki yaz\u0131lar\u0131m\u0131zda belirtti\u011fimiz gibi, Kuran’a g\u00f6re Z\u00fclkarneyn 3 yolculuk yapm\u0131\u015f, bunlardan ilkinde BATIYA<\/strong>, ikincisinde DO\u011eUYA VE EN Y\u00dcKSEK \u015eEH\u0130R MERKEZ\u0130NE<\/strong> gitmi\u015ftir. Hat\u0131rlanaca\u011f\u0131 gibi en bat\u0131 ED\u0130RNE’yi<\/strong>, do\u011fudaki en y\u00fcksek \u015fehir merkezi ise ERZURUM’u<\/strong> i\u015faret etmektedir. Bunlar, m\u00fcvekkilin, s\u0131ras\u0131yla sevk edildi\u011fi \u015fehirlerdir.<\/strong> Z\u00fclkarneyn’in \u00fc\u00e7\u00fcnc\u00fc<\/strong> ziyareti ise, \u0130K\u0130 SEDD\u0130N ARASIDIR.<\/span> <\/strong>Bu b\u00f6lge, VAN’a<\/span><\/strong> i\u015faret etmektedir.<\/p>\n

Ayetlerde Z\u00fclkarneyn’in \u00fc\u00e7\u00fcnc\u00fc yolculu\u011fu \u015f\u00f6yle tarif edilmi\u015ftir:<\/p>\n

<\/em><\/strong><\/p>\n

\n

Sonra B\u0130R YOL (DAHA) TUTTU.<\/em><\/strong><\/p>\n

\u0130K\u0130 SEDD\u0130N ARASINA<\/span> <\/em><\/strong>kadar ula\u015ft\u0131, onlar\u0131n (sedlerin) \u00f6n\u00fcnde HEMEN HEMEN H\u0130\u00c7B\u0130R S\u00d6Z\u00dc KAVRAMAYAN B\u0130R KAV\u0130M buldu. (Kehf Suresi, 92-93)<\/em><\/strong><\/p>\n<\/blockquote>\n

<\/em><\/strong><\/p>\n

Z\u00fclkarneyn, \u00fc\u00e7\u00fcnc\u00fc ve son yolculu\u011funda \u0130K\u0130 SEDD\u0130N<\/span><\/strong> oldu\u011fu bir yere gitmektedir. Set kelimesinden hareketle tarih\u00e7iler bunun \u00c7in Seddi oldu\u011fu tahmininde bulunmu\u015flarsa da, Z\u00fclkarneyn’in ula\u015ft\u0131\u011f\u0131 bu b\u00f6lgenin \u0130slam’\u0131n bug\u00fcnk\u00fc merkezini temsil eden T\u00fcrk b\u00f6lgesi<\/strong> olmas\u0131 ve rivayetlere g\u00f6re bu seddin yap\u0131lmas\u0131n\u0131 T\u00fcrklerin istemesi<\/strong> bu iddiay\u0131 ortadan kald\u0131rmaktad\u0131r. Bilindi\u011fi gibi \u00c7in seddi, T\u00fcrkler taraf\u0131ndan de\u011fil, bilakis T\u00fcrklere kar\u015f\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Z\u00fclkarneyn, do\u011fuda bir T\u00fcrk beldesine gitmi\u015ftir ve orada bulunan halk, Yec\u00fcc ve Mec\u00fcc sald\u0131r\u0131lar\u0131na kar\u015f\u0131 kendisinden set yapmas\u0131n\u0131 istemi\u015ftir. Konuyla ilgili \u00e7e\u015fitli kaynaklarda yer alan a\u00e7\u0131klamalar \u015fu \u015fekildedir:<\/p>\n

<\/em><\/p>\n

“Z\u00fclkarneyn\u2019in kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ve Kur\u2019\u00e2n\u2019\u0131n ad\u0131n\u0131 vermedi\u011fi, \u2018neredeyse hi\u00e7bir s\u00f6z\u00fc anlamayan topluluk\u2019 diye nitelendirdi\u011fi bu insanlar kimlerdir? M\u00fcfessirlerin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc tefsirlerinde,<\/strong> bu toplulu\u011fun T\u00fcrk oldu\u011fu yolundaki rivayetlere yer vermi\u015flerdir.<\/strong> Onlardan bir b\u00f6l\u00fcm\u00fc de Z\u00fclkarneyn\u2019in Ye\u2019c\u00fbc-Me\u2019c\u00fbc\u2019e kar\u015f\u0131 yap\u0131lacak set i\u00e7in \u2018bana g\u00fcc\u00fcn\u00fczle yard\u0131m edin\u2019 dedi\u011fi toplulu\u011fun T\u00fcrkler oldu\u011funu s\u00f6ylemi\u015ftir.<\/strong> M\u00fcfessirlerin bu ayetler \u00e7er\u00e7evesinde aktard\u0131klar\u0131n\u0131 veya kendi d\u00fc\u015f\u00fcncelerini dikkatle okuyacak olursak ortaya \u015f\u00f6yle bir durum \u00e7\u0131kmaktad\u0131r: T\u00dcRKLER, YE\u2019C\u00dbC-ME\u2019C\u00dbC\u2019E KAR\u015eI Z\u00dcLKARNEYN\u2019DEN YARDIM \u0130STEYEN, AYRICA Z\u00dcLKARNEYN\u2019\u0130N DE SEDD\u0130N YAPIMINDA KEND\u0130LER\u0130NDEN YARDIM \u0130STED\u0130\u011e\u0130 B\u0130R TOPLULUK olmaktad\u0131r.<\/strong>[1]<\/strong><\/a><\/em><\/p><\/blockquote>\n

<\/strong><\/a><\/em><\/p>\n

Elmal\u0131l\u0131 Hamdi Yaz\u0131r ise bu durumu \u015f\u00f6yle izah etmi\u015ftir:<\/p>\n

<\/em><\/p>\n

“Kehf suresinde k\u0131ssas\u0131 anlat\u0131lan Z\u00fclkarneyn’in, Yecuc ve Mecuc’un \u015ferrinden kurtulmak i\u00e7in kendisinden yard\u0131m isteyen ve Z\u00fclkarneynin teklifi \u00fczerine me\u015fhur seddin yap\u0131m\u0131nda bedeni g\u00fc\u00e7leri ile yard\u0131m eden kavmin T\u00dcRKLER<\/strong> oldu\u011fu hususunda tefsirciler aras\u0131nda \u00e7o\u011funluk oldu\u011fu ileri s\u00fcr\u00fclmektedir. (\u2026E\u011fer bu kavim, tefsircilerin aktard\u0131klar\u0131 gibi T\u00fcrk<\/strong> idiyse, burada Z\u00fclkarneyn’e fiziksel g\u00fc\u00e7le yard\u0131m eden T\u00fcrklerin<\/strong> ge\u00e7mi\u015fte yery\u00fcz\u00fcn\u00fc bozulmaktan kurtarmak i\u00e7in ettikleri hizmetin \u00f6nemi vurgulanm\u0131\u015f oldu\u011fu gibi, Hazreti Peygamberin g\u00f6nderilmesinden sonra \u0130slam’a yapacaklar\u0131 hizmete de i\u015faret edilmi\u015f <\/strong>demektir.) (Elmal\u0131l\u0131 Tefsiri, cilt 5, sh.504)”<\/em><\/p><\/blockquote>\n

Z\u00fclkarneyn’in in\u015fa etmi\u015f oldu\u011fu set hakk\u0131nda \u015fu an bir bilgimiz olmasa da, Kuran’da anlat\u0131lan bu tarif, g\u00fcn\u00fcm\u00fczde ancak <\/strong>VAN<\/strong> \u015fehri ile ili\u015fkilendirilebilir.<\/strong> Van, \u00fclkenin en do\u011fu s\u0131n\u0131r\u0131ndad\u0131r ve VAN \u015eEHR\u0130M\u0130ZDE SET OLARAK ADLANDIRILAN \u0130K\u0130 AYRI YAPI <\/span><\/strong>vard\u0131r.<\/p>\n

Bunlardan birincisi VAN KALES\u0130’N\u0130 \u00c7EVRELEYEN SEDD\u0130R.<\/strong> Van Kalesi, M. \u00d6. 9. Y\u00fczy\u0131lda in\u015fa edilmi\u015ftir. Van kalesinin surlar\u0131 1800 metre uzunlu\u011funda ve 100 metre y\u00fcksekli\u011findedir. S\u00f6z konusu seddin en \u00f6nemli \u00f6zelli\u011fi ise, \u00c7\u0130N SEDD\u0130NE BENZET\u0130LMES\u0130D\u0130R. <\/strong><\/p>\n<\/p>\n

<\/a><\/div>\n

<\/p>\n

<\/a><\/div>\n

Van’da yer alan \u0130K\u0130NC\u0130 SET ise, <\/strong>g\u00fcn\u00fcm\u00fcze y\u00f6nelik bir vurgu ile, Van-\u0130ran s\u0131n\u0131r\u0131nda in\u015fa edilen 295 kilometrelik s\u0131n\u0131r hatt\u0131d\u0131r.<\/strong> Buras\u0131, VAN SEDD\u0130<\/strong> olarak adland\u0131r\u0131lmaktad\u0131r. T\u00fcrkiye-\u0130ran s\u0131n\u0131r g\u00fcvenli\u011finin sa\u011flanmas\u0131, yasa d\u0131\u015f\u0131 ge\u00e7i\u015fler ile ka\u00e7ak\u00e7\u0131l\u0131k faaliyetlerinin \u00f6nlenmesi ve ter\u00f6ristlerin s\u0131zmas\u0131n\u0131n engellenmesi<\/strong> i\u00e7in 295 kilometrelik<\/strong> s\u0131n\u0131r hatt\u0131n\u0131n tamam\u0131na duvar \u00f6r\u00fclmektedir.<\/strong><\/p>\n<\/p>\n

Bu seddin g\u00f6r\u00fcn\u00fcm\u00fc \u015fu \u015fekildedir:<\/p>\n

<\/a> <\/p>\n

<\/a><\/div>\n

<\/p>\n

<\/a><\/div>\n

<\/p>\n

<\/a><\/div>\n

<\/p>\n

<\/a><\/div>\n

G\u00fcn\u00fcm\u00fcze y\u00f6nelik i\u015fari manas\u0131yla ele ald\u0131\u011f\u0131m\u0131zda, bozgunculuk ve anar\u015fi \u00e7\u0131karan bu toplulu\u011fun, Van s\u0131n\u0131r\u0131nda y\u0131llarca b\u00f6l\u00fcc\u00fcl\u00fck eylemleri yapm\u0131\u015f olan PKK oldu\u011fu anla\u015f\u0131lmaktad\u0131r<\/strong>. Keza, Van seddinin in\u015fa gerek\u00e7esi de, ter\u00f6r \u00f6rg\u00fct\u00fcne kar\u015f\u0131 bir barikat elde edebilmek ve s\u0131n\u0131r\u0131 koruyabilmek olmu\u015ftur.<\/p>\n

Z\u00fclkarneyn k\u0131ssas\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131 di\u011fer ayetlerde, bu setlerin a\u015f\u0131lamayan setler oldu\u011fu ifade edilmektedir:<\/p>\n

<\/em><\/strong><\/p>\n

\n

“Bana demir k\u00fctleleri getirin”, iki da\u011f\u0131n aras\u0131 e\u015fit d\u00fczeye gelince, “K\u00f6r\u00fckleyin” dedi. Onu ate\u015f haline getirinceye kadar (bu i\u015fi yapt\u0131, sonra:) dedi ki: “Bana getirin, \u00fczerine eritilmi\u015f bak\u0131r d\u00f6keyim.”<\/em><\/strong><\/p>\n

B\u00d6YLEL\u0130KLE NE ONU A\u015eAB\u0130LD\u0130LER, NE ONU DELMEYE G\u00dc\u00c7 YET\u0130REB\u0130LD\u0130LER. (Kehf Suresi, 96-97)<\/em><\/strong><\/p>\n<\/blockquote>\n

<\/em><\/strong><\/p>\n

Dikkat edilirse Zulkarneyn, olduk\u00e7a b\u00fcy\u00fck bir g\u00fcce ve ilme sahip olmas\u0131na ra\u011fmen, anar\u015fi \u00e7\u0131karan toplulu\u011fa kar\u015f\u0131 sava\u015fmamakta, onlara sald\u0131rmamakta<\/strong>; bunun yerine onlar\u0131, in\u015fa etti\u011fi bir set ile engelleyerek, durdurarak savunma sa\u011flamaktad\u0131r<\/strong>. Demek ki, anar\u015fi ve ter\u00f6re kar\u015f\u0131 m\u00fccadele, sald\u0131r\u0131ya sald\u0131r\u0131yla kar\u015f\u0131 gelmek de\u011fil, bu anar\u015fist toplulu\u011fu durduracak ak\u0131lc\u0131 y\u00f6ntemler bulmakt\u0131r<\/strong>.<\/p>\n

Burada m\u00fcfessirlerin ve tarih\u00e7ilerin a\u00e7\u0131klamalar\u0131 \u0131\u015f\u0131\u011f\u0131nda Kuran ayetlerinde belirtilen Z\u00fclkarneyn’in yolculu\u011funun, CO\u011eRAF\u0130 TUTARLILIKLAR NEDEN\u0130YLE,<\/strong> yukar\u0131da izah etti\u011fimiz s\u0131n\u0131rlar\u0131 kapsad\u0131\u011f\u0131<\/strong> kuvvetle muhtemeldir. Buradan hareketle, tarihte bereketlendirilmi\u015f bu \u00fcst\u00fcn \u015fahs\u0131n tuttu\u011fu yollardan ge\u00e7iyor olmak, m\u00fcvekkil i\u00e7in bir kader birli\u011fine, bir g\u00fczelli\u011fe i\u015faret etmektedir.<\/strong> Bu ayn\u0131 zamanda Kuran’da tarif edilen bu kutlu \u015fahs\u0131n istikamet b\u00f6lgesinin T\u00fcrkiye s\u0131n\u0131rlar\u0131 i\u00e7inde oldu\u011funu <\/strong>da g\u00f6stermekte ve T\u00fcrkiye’nin ve T\u00fcrklerin ayr\u0131cal\u0131kl\u0131 bir yere sahip oldu\u011funa<\/strong> i\u015faret etmektedir.<\/p>\n

Bedi\u00fczzaman Hazretleri, Kendisinden 100 Sene Sonra Risale-i Nur’a De\u011fer Veren Ki\u015filerin Van’a Gelece\u011fini S\u00f6ylemi\u015ftir<\/span><\/strong><\/h4>\n

Bilindi\u011fi gibi Bedi\u00fczzaman Said Nursi, Van iline b\u00fcy\u00fck de\u011fer vermi\u015f, uzun y\u0131llar orada ikamet etmi\u015f, faaliyetlerde bulunmu\u015f ve oray\u0131 vatan\u0131 olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc<\/strong> ifade etmi\u015ftir.<\/p>\n

Bedi\u00fczzaman Said Nursi, Van Kalesi\u2019nde kendi kurdu\u011fu Horhor Medresesi’ni bir okul olarak kullanm\u0131\u015f ve orada talebe yeti\u015ftirmi\u015ftir. Bu sebeple Horhor Medresesi, Van\u2019\u0131n tarihi ve \u00f6nemli mekanlar\u0131ndan biri olarak g\u00f6sterilmektedir. Bununla birlikte \u00dcSTAD,<\/strong> KEND\u0130S\u0130NDEN Y\u00dcZ SENE SONRA R\u0130SALE-\u0130 NUR\u2019A DE\u011eER VEREN BAZI K\u0130MSELER\u0130N VAN\u2019A GELECEKLER\u0130N\u0130 VE S\u00d6Z KONUSU MEDRESEY\u0130 Z\u0130YARET EDECEKLER\u0130N\u0130 BEL\u0130RTM\u0130\u015eT\u0130R. Hatta<\/strong> o s\u0131rada ya\u015fanacaklardan dahi bahsetmi\u015f, ziyaretine gelecek olan karde\u015flerini \u015f\u00f6yle m\u00fcjdelemi\u015ftir:<\/strong><\/p>\n

<\/em><\/p>\n

\u201c\u2026 Nurun s\u00f6z\u00fcn\u00fc dinleyen ve bir nazar-\u0131 haf\u00ee-i gayb\u00ee ile bizi tem\u00e2\u015f\u00e2 eden Said\u2019ler, Hamza\u2019lar, \u00d6mer\u2019ler, Osman\u2019lar, T\u00e2hir\u2019ler, Y\u00fbsuf\u2019lar, Ahmed\u2018ler ve saireler! Sizlere hitap ediyorum. Ba\u015flar\u0131n\u0131z\u0131 kald\u0131r\u0131n\u0131z, \u201cSadakte\u201d (sad\u0131ks\u0131n) deyiniz. Ve b\u00f6yle demek sizlere bor\u00e7 olsun. \u015eu mu\u00e2s\u0131rlar\u0131m (\u00e7a\u011fda\u015flar\u0131m), vars\u0131n beni dinlemesinler. Tarih denilen mazi derelerinden sizin y\u00fcksek istikbalinize uzanan telsiz telgrafla sizinle konu\u015fuyorum. NE YAPAYIM, ACELE ETT\u0130M, KI\u015eTA GELD\u0130M; S\u0130ZLER CENNET-\u00c2S\u00c2 (cennet gibi) B\u0130R BAHARDA GELECEKS\u0130N\u0130Z<\/u>.<\/span> \u015e\u0130MD\u0130 EK\u0130LEN NUR TOHUMLARI, ZEM\u0130N\u0130N\u0130ZDE \u00c7\u0130\u00c7EK A\u00c7ACAKTIR<\/strong>. Biz, hizmetimizin \u00fccreti olarak sizden \u015funu bekliyoruz ki: MAZ\u0130 KIT\u2019ASINA GE\u00c7MEK \u0130\u00c7\u0130N GELD\u0130\u011e\u0130N\u0130Z VAK\u0130T, MEZARIMIZA U\u011eRAYINIZ; O BAHAR HED\u0130YELER\u0130NDEN B\u0130RKA\u00c7 TANES\u0130N\u0130 MEDRESEM\u0130N MEZARTA\u015eI DEN\u0130LEN VE KEM\u0130KLER\u0130M\u0130Z\u0130 M\u0130SAF\u0130R EDEN VE HORHOR TOPRA\u011eININ KAPICISI OLAN KALEN\u0130N<\/span> BA\u015eINA TAKINIZ.<\/strong> Kap\u0131c\u0131ya tenbih edece\u011fiz; bizi \u00e7a\u011f\u0131r\u0131n\u0131z. <\/em>MEZARIMIZDAN \u201cNE MUTLU S\u0130ZE!\u201d SAD\u00c2SINI \u0130\u015e\u0130TECEKS\u0130N\u0130Z.<\/span><\/u><\/em><\/strong> Hatta misafirlerimizin g\u00f6lgeleri bile mezarta\u015f\u0131m\u0131zdan bu saday\u0131 i\u015fitecektir. \u015eu zaman\u0131n memesinden bizimle s\u00fct emen ve g\u00f6zleri arkada maziye bakan ve tasavvuratlar\u0131 kendileri gibi hakikatsiz ve ayr\u0131lm\u0131\u015f olan bu \u00e7ocuklar, vars\u0131nlar, \u015fu kitab\u0131n hakaikini (hakikatlerini) hayal tevehh\u00fcm etsinler. Zira ben biliyorum ki, \u015fu kitab\u0131n mes\u00e2ili hakikat (hakikat meselesi) olarak sizde tahakkuk edecektir.\u201d <\/strong><\/em>(M\u00fcnazarat, s. 88)<\/p><\/blockquote>\n

\u00dcstad Bedi\u00fczzaman Hazretleri’nin belli ki bekledi\u011fi kutlu \u015fah\u0131slar vard\u0131r. Bu \u015fah\u0131slar, kendisinden Y\u00dcZ SENE SONRA GELECEK ve o d\u00f6nem art\u0131k \u0130SLAM’IN BAHARI olacakt\u0131r.<\/strong><\/p>\n

\u00dcstad’\u0131n \u00e7ok \u00f6nem verdi\u011fi Horhor Medresesi her y\u0131l olduk\u00e7a fazla ki\u015fi taraf\u0131ndan ziyaret edilmektedir. Dolay\u0131s\u0131yla, bu s\u00f6zlerle i\u015faret edilen ki\u015filerin \u00d6ZEL K\u0130\u015e\u0130LER<\/strong> oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u00dcstad Bedi\u00fczzaman Hazretleri, kendisinin att\u0131\u011f\u0131 Nur tohumlar\u0131n\u0131n, gelen bu kutlu \u015fah\u0131slar vesilesi ile, onlar\u0131n zemininde \u00e7i\u00e7ek a\u00e7aca\u011f\u0131n\u0131<\/strong> yani \u0130slam’\u0131n hak etti\u011fi g\u00fcc\u00fcne bu ki\u015filer vesilesi ile kavu\u015faca\u011f\u0131n\u0131 <\/strong>belirtmektedir.<\/p>\n

Bedi\u00fczzaman Hazretleri, Emirda\u011f Lahikas\u0131’nda, y\u00fcz sene sonra gelen bu kutlu \u015fah\u0131slara<\/strong> \u015f\u00f6yle hitap etmektedir:<\/p>\n

<\/em><\/p>\n

(Yani \u0130htiyar Risalesi’nin On\u00fc\u00e7\u00fcnc\u00fc Ricas\u0131nda beyan etti\u011fi gibi, Medreset\u00fc’z-Zehra’n\u0131n  mekteb-i ibtida\u00eesi (Said Nursi’nin planlad\u0131\u011f\u0131 \u00fcniversite d\u00fczeyindeki projesi i\u00e7in mahalle mektebinden d\u00f6n\u00fc\u015ft\u00fcr\u00fclen yeni mektep) ve Van’\u0131n yekpare ta\u015f\u0131 olan kal’as\u0131n\u0131n alt\u0131nda bulunan Horhor Medresemin vefat etmesi ve Anadolu’da b\u00fct\u00fcn medreselerin kapat\u0131lmas\u0131 ile vefat etmelerine i\u015faret ederek umumunun bir mezar-\u0131 ekberi h\u00fckm\u00fcnde olmas\u0131na bir al\u00e2met olarak, o azametli mezara azametli Van kal’as\u0131 mezar ta\u015f\u0131 olmu\u015f. EY Y\u00dcZ SENE SONRA GELENLER! \u015eu kal’an\u0131n ba\u015f\u0131nda bir Medrese-i Nuriye \u00e7i\u00e7e\u011fini yap\u0131n\u0131z. Cismen dirilmemi\u015f, fakat ruhen b\u00e2ki ve geni\u015f bir heyette ya\u015fayan Medreset\u00fc’z-Zehra’y\u0131 cisman\u00ee bir surette bina ediniz, demektir.<\/strong>) <\/em>(Emirda\u011f Lahikas\u0131, s. 489)<\/p><\/blockquote>\n

Bu s\u00f6zlerle \u00dcstad, Balkan Sava\u015f\u0131 s\u0131ras\u0131nda y\u0131k\u0131lm\u0131\u015f olan Horhor Medresesi’nin -i\u015fari anlamda- vefat\u0131n\u0131n, t\u00fcm medreselerin vefat\u0131na, yani \u0130slam’a y\u00f6nelik b\u00fcy\u00fck bir sald\u0131r\u0131ya i\u015faret etti\u011fini belirterek, KEND\u0130S\u0130NDEN Y\u00dcZ SENE SONRA GELECEK OLAN KUTLU \u015eAHISLARIN, manevi anlamda varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren ama maddi anlamda y\u0131k\u0131lm\u0131\u015f olan medreseyi TEKRAR \u0130N\u015eA ETMELER\u0130N\u0130 istemi\u015ftir. <\/strong>Belli ki, kendisinden y\u00fcz sene sonra gelecek olan bu \u015fah\u0131slar, <\/strong>\u00d6ZEL B\u0130R AMA\u00c7 \u0130\u00c7\u0130N GELEN, \u00d6ZEL \u0130NSANLARDIR. <\/span><\/strong><\/p>\n

Buradaki “tekrar in\u015fa”, i\u015fari anlam ta\u015f\u0131r ve binan\u0131n in\u015fa edilmesinden ziyade, \u00f6nemli \u015fah\u0131slar\u0131n oraya gelerek \u0130slam’\u0131 anlatmalar\u0131na i\u015faret eder<\/strong>. Keza medresenin yeniden in\u015fas\u0131 yani restorasyonu ger\u00e7ekle\u015fmi\u015f ve bina Ekim 2024 tarihinde yeniden a\u00e7\u0131lm\u0131\u015ft\u0131r.[2]<\/a><\/p>\n

 <\/p>\n

<\/a><\/div>\n

Buradaki “in\u015fa” ifadesi, medresenin e\u011fitim yeri olarak tekrar faaliyete ge\u00e7mesi anlam\u0131ndad\u0131r;<\/strong> “manevi, ilimle in\u015fa” manas\u0131na i\u015faret etmektedir<\/strong>. \u00dcstad’\u0131n ifadelerine g\u00f6re o b\u00f6lgeye Y\u00dcZ SENE SONRA GELECEK OLAN KUTLU \u015eAHISLAR<\/strong>, \u0130slam’\u0131 anlatarak oradaki insanlar\u0131 bilgilendirecek, e\u011fiteceklerdir<\/strong>. Demek ki, bu s\u00fcre\u00e7te \u0130slam d\u00fcnyas\u0131n\u0131n kan kaybedece\u011fi k\u00f6t\u00fc zamanlar ya\u015fanacak, \u00dcstad’\u0131n ifadesine g\u00f6re ahir zaman\u0131n en b\u00fcy\u00fck fesad\u0131 zaman\u0131<\/strong> insanlara isabet edecektir. \u0130\u015fte b\u00f6yle bir zamanda, imani zafiyet yery\u00fcz\u00fcnde yayg\u0131nla\u015fm\u0131\u015fken, BU MEDRESEYE ULA\u015eAN KUTLU \u015eAHISLAR, BU FESADA KAR\u015eI M\u00dcCADELE EDECEKLER VE VERD\u0130KLER\u0130 KURAN\u0130 E\u011e\u0130T\u0130M \u0130LE TEKRAR \u0130NSANLARI \u0130SLAM \u0130LE BULU\u015eTURACAKLARDIR. <\/strong><\/p>\n

B\u00fct\u00fcn bu sebeplerle m\u00fcvekkil, bu \u00f6zel zamanda, olduk\u00e7a \u00f6zel manevi g\u00fczellikleri ve anlamlar\u0131 olan Van’da bulunmaktan derin bir haz almaktad\u0131r. Kendisinin s\u00fcrg\u00fcn ama\u00e7l\u0131 g\u00f6nderilmi\u015f oldu\u011fu Van, beklentilerin aksine m\u00fcvekkil i\u00e7in \u00f6zel bir nimet olmu\u015ftur<\/strong>. Bu i\u015faretleri izlemek, m\u00fcvekkilin \u015fevkini, derinli\u011fini ve \u0130slam i\u00e7in \u00e7aba g\u00f6stermeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131n\u0131 kat kat art\u0131rmaktad\u0131r.<\/p>\n

Sonu\u00e7: <\/strong><\/p>\n

M\u00fcvekkil, \u00f6zellikle Van’a y\u00f6nelik bu manevi i\u015faretleri son derece de\u011ferli bulmaktad\u0131r. M\u00fcvekkilin Van iline getirili\u015fi, kendi memleketinden uzakla\u015ft\u0131r\u0131l\u0131p ona ve yak\u0131nlar\u0131na bir zul\u00fcm, bir s\u00fcrg\u00fcn \u015fekli olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015fse de, ger\u00e7ekte BU PLANLAR TERS\u0130NE D\u00d6NM\u00dc\u015eT\u00dcR.<\/strong> M\u00fcvekkil, bulundu\u011fu \u015fehir ve i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 manevi anlamlar nedeniyle bu kaderi ya\u015famaktan dolay\u0131 son derece mutludur.<\/p>\n

M\u00fcvekkil, t\u00fcm imtihanlar\u0131n \u00f6zel olarak yarat\u0131ld\u0131\u011f\u0131n\u0131 ve t\u00fcm planlar\u0131n Allah taraf\u0131ndan olu\u015fturuldu\u011funu bilen ve bunun tevekk\u00fcl\u00fc ile ya\u015fayan bir insan oldu\u011fundan, ya\u015fanan s\u00fcre\u00e7ler ve kurgulanan planlar kendisini hi\u00e7bir zaman rahats\u0131z etmemi\u015ftir. Bilakis, bu planlar sonucunda ortaya \u00e7\u0131kan manevi anlamlar, onun \u015fevkini ve Allah’a teslimiyetini daha da art\u0131rm\u0131\u015ft\u0131r. Bu, bir kez daha, hi\u00e7bir tuza\u011f\u0131n m\u00fcvekkile kar\u015f\u0131 ba\u015far\u0131l\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini ilan etmektedir.<\/p>\n

Bu \u00f6nemli hususu kamuoyunun takdirine sunar, sayg\u0131lar\u0131m\u0131zla bilgilerinize arz ederiz. 07.05.2025<\/p>\n

 <\/p>\n

[1]<\/a> \u0130slam Co\u011frafyac\u0131lar\u0131nda Ye\u2019c\u00fbc Me\u2019c\u00fbc Bahsi, Prof. Dr. Murat A\u011eARI<\/p>\n

[2]<\/a> https:\/\/www.risalehaber.com\/said-nursinin-ders-verip-namaz-kildirdigi-horhor-medresesi-bir-kez-daha-acildi-442716h.htm<\/p>\n","protected":false},"excerpt":{"rendered":"

-VAN- 11 Temmuz 2018 tarihinden beri ya\u015fanan kumpas dahilinde m\u00fcvekkil Adnan Oktar’\u0131 s\u00fcrg\u00fcn ama\u00e7l\u0131 \u0130stanbul’dan en uzak \u015fehirlere sevk etme stratejisi Van \u015fehri ile devam etmi\u015ftir. M\u00fcvekkil, \u00f6nce Edirne’ye, sonra Erzurum’a, ard\u0131ndan da Van’a s\u00fcrg\u00fcn edilmi\u015f ve cezaevi s\u00fcre\u00e7ini burada ya\u015famas\u0131 istenmi\u015ftir. Ama\u00e7, kendi do\u011fdu\u011fu, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"_links":{"self":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/11","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":0,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/posts\/11\/revisions"}],"wp:attachment":[{"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/media?parent=11"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/categories?post=11"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/wp-json\/wp\/v2\/tags?post=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}