{"id":10,"date":"2025-07-31T19:31:00","date_gmt":"2025-07-31T19:31:00","guid":{"rendered":"https:\/\/www.tumgercekler.net\/index.php\/2025\/07\/31\/2025-07-muvekkil-adnan-oktardan-sayn-diyanet\/"},"modified":"2025-07-31T19:31:00","modified_gmt":"2025-07-31T19:31:00","slug":"2025-07-muvekkil-adnan-oktardan-sayn-diyanet","status":"publish","type":"post","link":"https:\/\/gercekler.dijitalhukuk.site\/index.php\/2025\/07\/31\/2025-07-muvekkil-adnan-oktardan-sayn-diyanet\/","title":{"rendered":"M\u00fcvekkil Adnan Oktar\u2019dan Say\u0131n Diyanet \u0130\u015fleri Ba\u015fkan\u0131na A\u00e7\u0131klamad\u0131r"},"content":{"rendered":"
<\/strong><\/div>\n

SAYIN D\u0130YANET \u0130\u015eLER\u0130 BA\u015eKANI NEYE G\u00d6RE, HANG\u0130 S\u00dcNNETE UYULACA\u011eINI A\u00c7IKLAMALIDIR<\/strong> <\/strong><\/h4>\n

<\/strong><\/p>\n

<\/strong><\/div>\n

Say\u0131n Diyanet \u0130\u015fleri Ba\u015fkan\u0131, \u201c\u00c7ocuklar\u0131m\u0131z\u0131 Kuran ve s\u00fcnnet \u00e7izgisinde yeti\u015ftirmeye \u00e7al\u0131\u015fal\u0131m\u201d<\/u><\/strong> a\u00e7\u0131klamas\u0131nda bulunmaktad\u0131r. M\u00fcvekkil Adnan Oktar, Say\u0131n Erba\u015f\u2019\u0131n bu a\u00e7\u0131klamas\u0131n\u0131 takdir etmekle birlikte, son derece hayati ve \u00f6nemli bir hususta noksan kald\u0131\u011f\u0131 kanaatindedir.<\/p>\n

M\u00fcvekkilin konuyla ilgili d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015fleri \u015f\u00f6yledir:<\/u><\/strong><\/p>\n

1.  4 AYRI MEZHEB\u0130N 4 AYRI \u00c7\u0130ZG\u0130S\u0130 VARKEN GEN\u00c7LER HANG\u0130 \u00c7\u0130ZG\u0130YE G\u00d6RE YET\u0130\u015eT\u0130R\u0130LECEKT\u0130R?<\/span><\/strong> <\/strong><\/h3>\n
    \n<\/ol>\n

    Say\u0131n Diyanet \u0130\u015fleri Ba\u015fkan\u0131\u2019n\u0131n da bildi\u011fi gibi S\u00fcnnetin temelini olu\u015fturan mezhepler haram ve helaller konusunda farkl\u0131 inan\u0131\u015flara sahiptir. Bu sebeple de 4 AYRI MEZHEB\u0130N HERB\u0130R\u0130NE G\u00d6RE \u2018HELALLER, HARAMLAR VE \u0130BADET \u015eEK\u0130LLER\u0130\u2019 FARKLIDIR. \u00d6rne\u011fin biri abdestin farzlar\u0131n\u0131n 4 oldu\u011funu s\u00f6ylerken di\u011feri 7 oldu\u011funu s\u00f6ylemektedir. Bu durumda birinden biri abdesti do\u011fru almamakta, farz\u0131 do\u011fru uygulamamaktad\u0131r. Ya da biri sakal kesmenin haram oldu\u011funu s\u00f6ylerken di\u011feri haram olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. Yani bir mezhebe g\u00f6re sakal\u0131n\u0131 kesen harama girmekte, alenen dinin h\u00fckm\u00fcn\u00fc ihlal etmekte, di\u011feri ise bunda mahsur g\u00f6rmemektedir. Bir mezhep abdesti 3 \u015feyin bozu\u011funu s\u00f6ylerken ba\u015fka bir mezhep 12 \u015feyin bozdu\u011fu inanc\u0131nd\u0131r. Bu durumda bir mezhebe g\u00f6re abdesti bozulmayan insan di\u011fer mezhebe g\u00f6re abdesti bozuldu\u011fu halde namaz k\u0131lmakta ve dini gere\u011fi gibi uygulamamaktad\u0131r. <\/strong><\/p>\n

    A\u015fa\u011f\u0131daki tabloda bu farkl\u0131l\u0131klardan sadece birka\u00e7 tanesi \u00f6rnek verilmi\u015ftir:<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    \n

    MEZHEPLERE G\u00d6RE HARAMLAR HELLALER<\/u><\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    KONULAR<\/span><\/u><\/strong><\/p>\n<\/td>\n

    		\n

    HANEF\u0130<\/span><\/u><\/strong><\/p>\n<\/td>\n

    		\n

    MAL\u0130K\u0130<\/span><\/u><\/strong><\/p>\n<\/td>\n

    		\n

    \u015eAF\u0130\u0130<\/span><\/u><\/strong><\/p>\n<\/td>\n

    		\n

    HANBEL\u0130<\/span><\/u><\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Abdestin farzlar\u0131 ka\u00e7t\u0131r?<\/strong><\/p>\n<\/td>\n

    		\n

    4<\/strong><\/p>\n<\/td>\n

    		\n

    7<\/strong><\/p>\n<\/td>\n

    		\n

    6<\/strong><\/p>\n<\/td>\n

    		\n

    7<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Abdesti belli bir s\u0131ra ile almak farz m\u0131d\u0131r?<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Abdesti bozan \u015feylerin say\u0131s\u0131 ka\u00e7t\u0131r?<\/strong><\/p>\n<\/td>\n

    		\n

    12<\/strong><\/p>\n<\/td>\n

    		\n

    3<\/strong><\/p>\n<\/td>\n

    		\n

    5<\/strong><\/p>\n<\/td>\n

    		\n

    8<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Abdest \u015f\u00fcphe ile bozulur mu?<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    \u0130lk iki rekatta Fatiha okuman\u0131n h\u00fckm\u00fc nedir?<\/strong><\/p>\n<\/td>\n

    		\n

    Vacip<\/strong><\/p>\n<\/td>\n

    		\n

    Farz<\/strong><\/p>\n<\/td>\n

    		\n

    Farz<\/strong><\/p>\n<\/td>\n

    		\n

    Farz<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

     Fatiha suresi okunmadan k\u0131l\u0131nan namaz ge\u00e7erli olur mu? <\/strong><\/p>\n

     <\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Namaz\u0131 bitirirken selam vermenin farz oldu\u011fu miktar nedir?<\/strong><\/p>\n<\/td>\n

    		\n

    Farz de\u011fildir<\/strong><\/p>\n<\/td>\n

    		\n

    1 tarafa vermek farzd\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    1 tarafa<\/strong>\u2028Vermek<\/strong>\u2028farzd\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    2 tarafa vermek farzd\u0131r<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Namazda hatayla yanl\u0131\u015f bir kelime ge\u00e7erse namaz bozulur mu? <\/strong><\/p>\n

     <\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Abdesti ara vermeksizin almak farz m\u0131d\u0131r?<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Abdestte kulaklar ka\u00e7 defa mesh edilmelidir?<\/strong><\/p>\n<\/td>\n

    		\n

    1<\/strong><\/p>\n<\/td>\n

    		\n

    1<\/strong><\/p>\n<\/td>\n

    		\n

    3<\/strong><\/p>\n<\/td>\n

    		\n

    1<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Deve eti yemek ve cenazeyi y\u0131kamak abdesti bozar m\u0131?<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Sakal\u0131 kesmek haram m\u0131d\u0131r?<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Gus\u00fcl abdesti almay\u0131 gerektiren sebeplerin say\u0131s\u0131 ka\u00e7t\u0131r?<\/strong><\/p>\n<\/td>\n

    		\n

    7<\/strong><\/p>\n<\/td>\n

    		\n

    4<\/strong><\/p>\n<\/td>\n

    		\n

    5<\/strong><\/p>\n<\/td>\n

    		\n

    6<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Gus\u00fcl abdestinin farzlar\u0131 ka\u00e7 tanedir?<\/strong><\/p>\n<\/td>\n

    		\n

    11<\/strong><\/p>\n<\/td>\n

    		\n

    5<\/strong><\/p>\n<\/td>\n

    		\n

    3<\/strong><\/p>\n<\/td>\n

    		\n

    –<\/strong><\/p>\n<\/td>\n<\/tr>\n

    \n

    Kan ald\u0131rmak orucu bozar m\u0131?<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Hay\u0131r<\/strong><\/p>\n<\/td>\n

    		\n

    Evet<\/strong><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    BU DURUMDA SAYIN ERBA\u015e S\u00dcNNETE G\u00d6RE YET\u0130\u015eT\u0130R\u0130LMES\u0130N\u0130 \u00d6NERD\u0130\u011e\u0130 \u00c7OCUKLAR VE GEN\u00c7LER HANG\u0130 MEZHEB\u0130N S\u00dcNNET ANLAYI\u015eINA G\u00d6RE YET\u0130\u015eT\u0130RELECEKT\u0130R? O MEZHEP HANG\u0130 ESASA G\u00d6RE BEL\u0130RLENECEKT\u0130R? MEZHEPLER\u0130N B\u0130RB\u0130R\u0130YLE \u00c7EL\u0130\u015eT\u0130KLER\u0130 KONULARDA HANG\u0130S\u0130N\u0130N DO\u011eRU OLDU\u011eUNA NEYE G\u00d6RE KARAR VER\u0130LECEKT\u0130R? GEN\u00c7LER VE \u00c7OCUKLARIN, 4 AYRI D\u0130N ANLAMINA GELEN BU S\u0130STEMDE SAM\u0130M\u0130 OLARAK \u0130MAN ETMELER\u0130 VE SA\u011eLIKLI B\u0130R \u0130MANA SAH\u0130P OLMALARI M\u00dcMK\u00dcN OLACAK MIDIR?<\/strong><\/p>\n

    Her bir mezhebin haramlar\u0131n\u0131n, helallerinin, ibadet \u015fekillerinin birbirlerinden tamamen farkl\u0131 olmas\u0131 normal kar\u015f\u0131lanmamas\u0131 gereken bir durumdur. Allah\u2019\u0131n hak Kitab\u0131 Kuran’da b\u00f6yle ihtilaflar yoktur. Allah insanlara uyacaklar\u0131 4 ayr\u0131 kitap indirmemi\u015ftir (Allah’\u0131 ve Kuran’\u0131 tenzih ederiz)<\/em>.<\/p>\n

    2.  D\u0130YANET, S\u00dcNNET\u0130N KURAN \u0130LE MUTABIKSA DO\u011eRU OLDU\u011eUNU ANLATMAKLA Y\u00dcK\u00dcML\u00dcD\u00dcR<\/span><\/strong><\/h3>\n

    Yukar\u0131daki sorulara samimi olarak verilecek tek cevab\u0131n Kuran ayetlerine g\u00f6re olmas\u0131 gerekti\u011fi a\u00e7\u0131kt\u0131r.<\/strong> M\u00fcsl\u00fcmanlar\u0131n tek hak kitab\u0131 Kuran-\u0131 Kerim\u2019dir. Allah haram ve helal k\u0131ld\u0131\u011f\u0131 her \u015feyi Kuran ile kullar\u0131na bildirmi\u015ftir. Ayn\u0131 \u015fekilde M\u00fcsl\u00fcmanlar i\u00e7in farz olan h\u00fck\u00fcmler ve bu h\u00fck\u00fcmlerin nas\u0131l uygulanaca\u011f\u0131 da Kuran ayetleriyle insanlara a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/p>\n

    Say\u0131n Diyanet \u0130\u015fleri Ba\u015fkan\u0131 kanaatimizce iyi niyetle gen\u00e7lerin dindar yeti\u015fmesi i\u00e7in bir yol ve y\u00f6ntem \u00f6nermektedir. Ancak gen\u00e7lerin Allah\u2019a g\u00f6n\u00fclden iman etmesi ve dindar bir ahlak ya\u015famas\u0131n\u0131n tek yolu Allah\u2019\u0131n g\u00f6sterdi\u011fi yola uymakt\u0131r. Bu da yaln\u0131z Kuran\u2019a tabi olmakla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

    Mezhepler aras\u0131ndaki farkl\u0131l\u0131klar\u0131n yan\u0131 s\u0131ra Peygamberimiz (sav) ad\u0131na uydurulmu\u015f hadislerin varl\u0131\u011f\u0131 konusu da son derece \u00f6nemlidir. Uydurulmu\u015f hadislere dayan\u0131larak adeta yepyeni bir din olu\u015fturulmu\u015f, Kuran\u2019da yer almayan haramlar helaller ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n kendisi dahi yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmayla<\/strong> TAM 204 B\u0130N HAD\u0130S\u0130<\/u> G\u00dcVEN\u0130L\u0130R OLMADI\u011eI \u0130\u00c7\u0130N AYIKLADI\u011eINI DUYURMU\u015eTUR:<\/span><\/strong> <\/p>\n<\/p>\n

    <\/div>\n

    <\/strong><\/p>\n

    <\/strong><\/div>\n


    <\/u><\/strong><\/p>\n

    B\u0130R HAD\u0130S\u0130N G\u00dcVEN\u0130L\u0130R OLUP OLMADI\u011eININ \u00d6L\u00c7\u00dcS\u00dc K\u0130MLER\u0130N VE KA\u00c7 K\u0130\u015e\u0130N\u0130N AYNI R\u0130VAYET\u0130 ANLATTI\u011eI DE\u011e\u0130LD\u0130R. N\u0130TEK\u0130M 10 K\u0130\u015e\u0130 B\u0130R ARAYA GEL\u0130P B\u0130R YALAN \u00dcZER\u0130NDE \u0130TT\u0130FAK DA EDEB\u0130L\u0130R. B\u0130R HAD\u0130S\u0130N DO\u011eRU OLUP OLMADI\u011eINI DER\u011eERLEND\u0130RMEN\u0130N TEK \u00d6L\u00c7\u00dcS\u00dc KURAN\u2019A UYGUN OLUP OLMAMASIDIR. <\/u><\/strong>PEYGAMBER\u0130M\u0130Z (SAV)\u2019\u0130N KURAN\u2019A MUHAL\u0130F B\u0130R \u015eEY S\u00d6YLEMES\u0130 M\u00dcMK\u00dcN OLMAYACA\u011eINA G\u00d6RE, KURAN \u0130LE \u00c7EL\u0130\u015eEN H\u0130\u00c7B\u0130R HAD\u0130S DO\u011eRU OLARAK KABUL ED\u0130LEMEZ.<\/strong> <\/p>\n

    3.  D\u0130YANET, \u201cAYETLE HAD\u0130S \u00c7EL\u0130\u015eT\u0130\u011e\u0130NDE HAD\u0130SLE H\u00dcK\u00dcM VER\u0130L\u0130R\u201d D\u0130YENLER\u0130N YANLI\u015eLI\u011eINI ANLATMALIDIR<\/span><\/strong><\/h3>\n

    Gelenek\u00e7i ortodoks M\u00fcsl\u00fcmanlar\u0131n bir k\u0131sm\u0131 \u201cayetle hadis \u00e7eli\u015firse hadisten h\u00fck\u00fcm \u00e7\u0131kar\u0131l\u0131r\u201d yan\u0131lg\u0131s\u0131na<\/strong> sahiptir. \u00d6rne\u011fin C\u00fcbbeli Ahmet olarak tan\u0131nan Ahmet Mahmut \u00dcnl\u00fc \u015f\u00f6yle demektedir:<\/p>\n

    C\u00fcbbeli Ahmet: \u201c<\/strong>FETVA VER\u0130LECE\u011e\u0130 ZAMAN H\u00dcK\u00dcM NEREDEN \u00c7IKAR? AYETLE HAD\u0130S \u00c7EL\u0130\u015eSE HAD\u0130STEN H\u00dcK\u00dcM ALINIR.<\/u> HZ. MUHAMMED BUYURDUKTAN SONRA \u2018AYETTE B\u00d6YLE VAR\u2019 DENMEZ<\/strong>.\u201d<\/p>\n

    Ku\u015fkusuz bu anlay\u0131\u015f hem Kuran\u2019a asla uygun de\u011fildir, hem de Peygamberimiz (sav)\u2019e y\u00f6nelik \u00e7ok \u00e7irkin ve kendisinin asla raz\u0131 olmayaca\u011f\u0131 bir yakla\u015f\u0131md\u0131r. Ha\u015fa Peygamberimiz (sav)\u2019in s\u00f6z\u00fcn\u00fc Allah\u2019\u0131n s\u00f6z\u00fcnden \u00fcst\u00fcn tutan \u00e7ok sapk\u0131n bir anlay\u0131\u015ft\u0131r.<\/strong> Bu ki\u015filerin unuttu\u011fu \u00e7ok \u00f6nemli bir ger\u00e7ek vard\u0131r: Resulullah (sav) Allah\u2019\u0131n muhte\u015fem g\u00fczel huylu bir kuludur, Allah\u2019a g\u00f6n\u00fclden teslim ve sad\u0131kt\u0131r, Allah korkusu ve sevgisiyle \u00f6rnektir ve asla Kuran\u2019la \u00e7eli\u015fen bir s\u00f6z\u00fc olamaz. Hadisle Kuran \u00e7eli\u015fiyorsa o hadis Peygamberimiz (sav)\u2019in s\u00f6z\u00fc de\u011fildir, m\u00fcnaf\u0131klar\u0131n ve m\u00fc\u015friklerin iftiras\u0131, dine sonradan dahil etti\u011fi fitnesidir<\/u><\/strong>. <\/u><\/p>\n

    Bu zihniyet, Peygamberimiz (sav)\u2019in Kuran\u2019da bildirilen \u201cRABB\u0130M GER\u00c7EKTEN BEN\u0130M KAVM\u0130M, BU KUR’AN’I TERK ED\u0130LM\u0130\u015e (B\u0130R K\u0130TAP) OLARAK BIRAKTILAR\u201d <\/strong>(Furkan Suresi, 30) \u015fikayetinin ne kadar hakl\u0131 oldu\u011funun da bir g\u00f6stergesidir. Ha\u015fa Kuran\u2019\u0131 yetersiz g\u00f6ren bu zihniyet ciddi bir ak\u0131l tutulmas\u0131na ve mant\u0131k \u00e7\u00f6k\u00fcnt\u00fcs\u00fcne d\u00fc\u015fmektedir.<\/p>\n

    Bu ki\u015filerin d\u00fc\u015f\u00fcnmesi gereken bir husus da \u015fudur: Yukar\u0131da da izah etti\u011fimiz \u00fczere Diyanet 204 bin hadisi g\u00fcvenilir olmad\u0131\u011f\u0131 sebebiyle ay\u0131klam\u0131\u015ft\u0131r.<\/strong><\/p>\n